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Charlie Sheen: Celebrating a Bad-Boy Who Abuses Women
Charlie Sheen got fired. Until now he seemed to be rewarded more than punished for bad behavior, including a history of violence against women: He shot a fiancée in the arm, he hit a woman who wouldn’t have sex with him, he was arrested for beating a girlfriend, a porn star locked herself in a hotel bathroom as he went berserk, two of the women he married filed restraining orders against him after he issued death threats.
But right now I’m less concerned with Charlie’s behavior than with our own. Why did this abuse bring him greater celebrity than shame?
As Jezebel founder Anna Holmes pointed out in a New York Times piece, offense at abuse depends on the sort of women abused. Porn stars, prostitutes and suspected gold digging wives aren’t sympathetic.
But sometimes violence against women just doesn’t seem like a big deal. Eminem had a huge hit and huge accolades for “Love the Way You Lie,” which highlighted Rihanna singing “I like the way it hurts” as Eminem chanted, “It’s like I’m in flight, High of a love, Drunk from the hate,” while Megan Fox got beaten up in the accompanying video. The song garnered critical acclaim, including Grammy nominations for Song of the Year and Record of the Year. In fact, going into Grammy night, he led with ten nominations, including Album of the Year. No one seemed too bothered about eroticized abuse.
Oscar felt pretty hip awarding “It’s Hard Out Here For A Pimp” a few years back. Isn’t “owning,” degrading and beating women all part of the pimping life? But hey, it’s all good, as they say.
Or, Super Bowl audiences sat shocked when Justin Timberlake ripped off Janet Jackson’s bodice, revealing a bare nipple. Few cared that choreographed “slapping around” led to the grabbing and ripping. Abusing women is acceptable. But nudity is horrifying.
Then there’s Smack a Slut Week which runs October 3rd – 7th, and can be celebrated “anywhere you like, by, you guessed it, smackin’ sluts,” as The F-Bomb put it. Just a joke? One study found that men discriminated against women more after hearing sexist jokes.
Even the red hat from Devo’s “Whip It” video, depicting a man whipping the clothes off a female mannequin, is now a part of the Smithsonian collection. Accepted, mainstream stuff.
I won’t even get into the eroticized violence so often depicting women freshly killed in high fashion ads.
My first cue that Charlie had a sadistic streak was a news report that he alerted police to a “snuff” film in which a killing that followed sex looked a bit too real to him. Now, he seems to get off on harming women in real life.
Meanwhile, the rest of us stand by, barely noticing. Or celebrating Sheen’s behavior. He’s a bad boy. It’s a lot of fun, and no big deal.
Georgia Platts
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What Happens When “A Woman’s Place is in the Home”?
See anything odd in this argument about why rape should be illegal?
“Women’s power to withhold or grant sexual access is an important bargaining weapon… it fosters, and is in turn bolstered by, a masculine pride in the exclusive possession of the sexual object… whose value is enhanced by sole ownership.”
How about the lack of concern about women’s suffering from violence and violation? Nope; women are instead straightforwardly called sex objects that are owned by men.
Understanding the roots of this strange view brings me to a project sponsored by CARE, a poverty-fighting group who are discrediting “The Top 10 Myths about Women” for the 100th anniversary of International Women’s Day. To understand what went wrong with the above explanation on rape, it helps to consider this myth: A woman’s place is in the home.
What would happen if that wish actually came true?
If women are home, they’re missing elsewhere–among professors, researchers, law schools, courts, Congresses, media, business managers and religious hierarchies. And what happens when women are largely absent in the halls of power? Consider a few scattered examples:
* Turning first to the strange thesis on rape’s illegality, consider that the article was published in the 1952-53 Yale Law Journal, when the editorial board was 95 percent men, and lacking much female perspective. And, in the 1950s women’s psychology was not studied much because male researchers focused mostly on men.
* In the Old Testament (Judges 19:22-29) depraved men pound at a door, demanding a male guest be turned out to be raped. A concubine is sent out instead, to “use and do whatever you wish.” The woman is raped and abused throughout the night. At daybreak she staggers home, falls down and dies. No one seems too upset at her suffering. The concern back then was over defiled property (the concubine). Whether you take this story as historical fact, or simply as evidence of the writer’s bias, a male-dominant power structure is in play.
* In 2009 Arizona Senator John Kyle declared to an 83% male Senate that maternity leave needn’t be mandated since “I don’t need maternity care.” Well, if a man doesn’t need it, clearly it’s not important. You have to wonder if he’d be so brazen in a Congress that was half women.
* More recently, in the current 83.6% male House of Representatives, Rep. Bobby Franklin of Georgia introduced a bill to criminalize some miscarriages. Pennsylvania Rep. Joe Pitts feels hospitals should be able to refuse to terminate pregnancies even to save a mother’s life. Others want to slash support for international family planning and reproductive health care. Or as the New York Times summed it, a war on women is being waged.
* Soon after Justice Sandra Day O’Connor exited the Supreme Court, leaving an eight men and one woman jury, the ban on “partial birth” abortion was upheld. As Justice Ruth Bader Ginsberg, the sole remaining woman, noted, the ban saves no lives, but makes the procedure more dangerous for women.
We need women out in the world in places of power. Not surprisingly, women med students are pushing for abortion training at Bay Area universities (most prominently UC San Francisco and Stanford) so that women’s lives can be saved.
When women’s place is in the home, women are at the mercy of the patriarchy’s ways of seeing. And that is more than a little scary.
Georgia Platts
March is Women’s History Month
A version of this article was originally posted on the Ms. Magazine Blog on March 4, 2011
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Do Kids Bully from Low Self-Esteem? Or Because they’re Popular? No and No
As Nadin Khoury walked home from school last January, a “wolf pack” of seven teens, aged 13 to 17, randomly attacked. As Nadin screamed for the boys to stop during his 30 minute nightmare, they kicked and punched him, hung him upside down from a tree, and ended by hanging Nadin from a six foot wrought iron fence.
Phoebe Prince’s horror began by merely dating a popular football player, provoking the wrath of “mean girl” rivals. “Irish slut” and “whore” began appearing on social network sites like Facebook and Twitter. Threatening messages showed up in texts. The mean girls scribbled Phoebe’s face out of photographs on school walls, knocked books from her hands, and threw things at her as other students watched and did nothing.
After months of bullying, Phoebe went home and hanged herself.
Why do kids act so cruelly?
The old view suggested bullying arose from low self-esteem. By establishing dominance over someone, a brute could bridge the gap between the lowly place she sat and the supreme rank she desired.
But recent research finds that kids who bully are higher on the pecking order, leaving Time Magazine running a piece entitled, “Why Kids Bully: Because They’re Popular.”
Or as a Huffington Post commenter put it, “kids bully because they can.”
I question both notions.
Recent research destroys the low self-esteem hypothesis.
But what about this newer idea that kids bully because they are popular? Or that strong social support allows them to?
Is persecuting people fun, in itself, so that people do it just because they can? An awful lot of people get stressed harming others. Even very young children have a basic sense of justice which is based on whether one person is hurting another. Bullying probably serves some other purpose.
Why do some bully? The real answer seems an odd mix of the old and new explanations. The somewhat popular Mean Girl has to bridge a gap between where she sits and where she thinks she belongs. She wants to be seen as more socially dominant than she already is. If she felt secure at the top of the ladder, she wouldn’t need to work to gain her position.
Those at the very top have no gap to bridge. They actually avoid harassing others because they don’t want to signal insecurity and weakness, suggesting they need to prove something.
When people act aggressively to move up the hierarchy, they are doing what sociologists call “the social construction of personal identity.” When others witness our supremacy, it feels more real. It becomes “objective.” No surprise that Nadin Khoury’s tormentors taped the abuse and posted it on YouTube – which led to their arrest. I guess the risk seemed worth it (or they were too stupid to see the eventual outcome) since identities feel more objective when others witness our power.
How do we address the problem? Some suggest focusing on the kids who aren’t involved. Cultivating their empathy so they won’t stand idly by.
Perhaps encouraging more constructive sources of self-esteem would be useful.
Or, drawing attention to the (relative) insecurity of the bully might help, too.
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Sex Objects Who Don’t Enjoy Sex
Sexualizing women can have its perks in the bedroom, with breast fetishes and butt fetishes heightening men’s arousal.
But surprisingly, sexualizing women can have the opposite effect, harming both men’s and women’s enjoyment. And in many ways. Here’s one: self-objectification.
Drowning in “sexy women” images, men and women can both come to see women as the sexy half of the species. So what happens in bed? Because men aren’t seen as especially sexy (at least by comparison) men are focused on women and women can be focused on themselves.
Caroline Heldman, assistant professor at Occidental College, found that some women become preoccupied with how they look instead of the sexual experience. “One young woman I interviewed described sex as being an ‘out of body’ experience,” she said. “She viewed herself through the eyes of her lover, and, sometimes, through the imaginary lens of a camera shooting a porn film.”
Sounds a bit like Paris Hilton: “My boyfriends say I’m sexy but not sexual,” she mused. “Being ‘hot’ is a pose, an act, a tool, and entirely divorced from either physical pleasure or romantic love.”
Heldman feels that girls and women are learning to eroticize male sexual pleasure as though it were their own. She feels they need to explore their sexuality in more empowering and satisfying ways than this vicarious act.
Cultural theorist Jackson Katz has similar concerns. “Many young women are now engaged in sex acts with men that prioritize the man’s pleasure,” he reflected, “with little or no expectation of reciprocity.”
When having sex, these young women may be enjoying themselves, and how nice they look. They may gain a boost to self-esteem as they dwell on their “hotness.” But they’re not enjoying sex.
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Learning to See Ourselves as Inferior
“I asked my teachers not to tell anyone that I was doing well in school because I was afraid I’d get beaten up.”
This quote comes from a young black man, freshly admitted to Brown University, who was telling a reporter about his struggle to get good grades at a high school where academic attempts were punished for “acting white.”
Why would doing well in school take on a sense of “whiteness”? Or merit punishment?
It all goes back to something called “internalization,” which happens when society ends up embedded in our own minds.
When children are born they don’t know much of anything, and are faced with a seemingly chaotic world that lacks meaning. But we need to cope. So the mind unconsciously categorizes what it observes. And the vast majority of the following appear white: Presidents of the United States, Congress, scientists, doctors, CEOs, major historical figures, teachers, professors. On the other hand, majorities, or large numbers, of the following seem to be black: basketball players, football players, baseball players, rappers and entertainers. In movies, TV shows, music videos, and in the news criminals, gang members and the poor are often black.
Unconsciously fitting a complex world into simple categories, stereotypes arise. We all do it. After a while – somehow in the back of our minds – smart successful people too often come to be associated with whiteness, while sports stars, rappers, criminals and the poor can come to be connected to blackness. And early in life the mind doesn’t discern the history of discrimination that lies beneath the patterns.
We grow up hearing we shouldn’t stereotype, shouldn’t be racist, but the messages can linger unless we become conscious of them and work hard to rid them. We find evidence of this in psychological tests like Harvard’s Implicit Bias test, which I wrote about a couple of weeks ago. When people take this test, most learn that they’re more racist than they had thought. So much so that about half of the black test-takers also have a preference for whites.
So consider young African Americans in school, having internalized these stereotypes. Jeff Howard and Ray Hammond, a black sociologist and a black physician, wrote a piece called “Rumors of Inferiority” for The New Republic a few years back. The stereotype gnaws at the minds of young black kids, they said. And people tend to live up to – or down to – expectations.
Howard and Hammond suggest that the children unconsciously fear competing academically for fear of failing, and proving the stereotype. They refuse to play on a field where they think they can’t win, rejecting the value of academics outright. And, they punish anyone who doesn’t go along. Instead, valor in areas like sports is praised. Unfortunately, academic achievement is a much surer route to success.
Interestingly, the threat of “acting white” arises primarily in integrated schools. Perhaps when children are competing in all-black communities they don’t fear doing worse than whites and proving the rumor of inferiority true. They may also have more black role models and a greater focus on the achievements of African-Americans, boosting the children’s faith in themselves.
The only way to overcome the loss of faith that accompanies the stereotype is to become aware of its existence and critique it. When prejudice plays on the unconscious mind, it doesn’t occur to us to rethink. But when we understand the history of discrimination that led to privilege for some and underprivilage for others, and when we see what many Black people have accomplished despite the obstacles, we understand that the stereotypes are not true. And faith can be restored.
Georgia Platts
February is Black History Month
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Why Do The “Isms” That Affect Men Seem More Important?
“You’re never going to have this revolution happen unless there’s also a sexual revolution.”
That’s Bill Maher’s verdict on the push for Democracy in Egypt as he discussed the matter on his show, Real Time with Bill Maher.
Pro-feminist, Tavis Smiley, agreed that women need to be treated better. Yet he inserted a different spin: “When we have these conversations about how they treat women, as if we treat women better in our country, it demonizes Muslim men.”
The most well-meaning among us, men like Smiley, work hard to respect other cultures. Yet sometimes we need to discern whether powerful elements of a society are harming less powerful targets. And really, is pointing out a need for improvement “demonization”?
Mr. Smiley is a-okay in my book, and I appreciate his aim here. Yet there is plenty of room for change in cultures that (depending upon the country or province) stone women for being victims of rape, beat women for leaving home without a male relative, keep girls out of school, forbid women from driving, make divorce difficult for women but easy for men, remove battered women from shelters, and cut women’s genitals – leaving them in pain, crippled, or dead.
It’s a sad turn of events when early Islam did so much to improve women’s rights in the world. The Koran gave women the right to work, inherit and own property. Female infanticide and slavery were abolished. Women were given the right to consent to marry. Protections against abuse became instituted.
Today Islamic scholars like Dr. Jamal Badawi work to support women’s rights. Meanwhile, large majorities favor legal, political and professional freedoms for women in North Africa and many countries in the Middle East and the broader Muslim world, according to a 2007 Gallup poll. In fact, the Islamic culture of West Sumatra, Indonesia is one of the most peace-loving, egalitarian places on the planet.
Islam isn’t the problem. Neither are Muslim men.
Still, problems abound. Yet Smiley seems more concerned with ethnocentrism than sexism, given his desire to cut off conversation. Why do the “isms” that affect men seem more important? And did women have equal power to create the cultures that oppress them?
When ethnocentrism and sexism are at odds, which worries should prevail? Cultural relativism – don’t judge one culture from the perspective of another – is a good guide most of the time. But what if someone is being harmed? When people are killed for reasons other than self-defense, when they are crippled physically, emotionally, intellectually or spiritually, those circumstances must trump all others.
Must we worry more about offending those who create cultures that harm women than freeing women who are harmed by them?
Meanwhile, Islamic feminists complain that Western women can be too fearful of offending ethnic sensitivities to back their feminist sisters.
Now, is lecture the best way to handle this? Dialogue is better. Other cultures have perspectives that can benefit us, too. Perhaps we can learn from each other.
Love Tavis. But he insists we cannot criticize until we perfect ourselves. We’ll never be perfect. Still, we must fight oppression wherever it is found, here and there, to whatever degree we find it. Tolerating intolerance is not progressive.
Georgia Platts
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Learning to Say No in 520 Languages
I’m Learning to Say No in 520 Languages
“How often do I hear my brain screaming NO as I smile and say yes? These random words are all “NO” in different languages. So I am learning to say no in 520 languages, most importantly mine, NO.”
Artist, Karen Gutfreund, works with unconventional materials: roof tar, bone, red food coloring, wax… Moving against standards and customs, is she saying NO even in the becoming and embodiment of her art?
She has good reason to go against the flow. We all do.
“Using hot political issues, I mix it up with text, pop culture images, stencils, and symbols to create works that are a combination of personal commentary, religious and moral teachings, political outrage and social observation,” she says. “Often the imagery and core meaning of the painting is very personal and emotionally gut-wrenching, so that not being able to discuss it verbally, I present it visually. Part humorous, part tragic.”
As she explains, the layering and mixed meanings echo and reveal the inner complexity of dreams, nightmares and emotions.
Her work strikes a chord with a piece I once read entitled, “Betrayed by the Angel”:
“I’m 25 years old. I’m alone in my apartment. I hear a knock. I open the door and see a face I don’t know. The man scares me, I don’t know why. My first impulse is to shut the door. But I stop myself: You can’t do something like that. It’s rude… He is inside. He slams the door shut himself and pushes me against the wall… Since he is being rude, it is okay for me to be rude back.”
Despite her revelation that rudeness can be good, it was too late. The young woman was raped.
Some feel queasy at self-defense seminars when told to gouge out an attacker’s eyes. “Could I do something less gruesome?” Advice from the expert: “He’s bigger than you. If you try something weaker he’ll overtake you and you’ll be raped or dead.”
I had it easier. But not really easy. He was a guy from church, and we were dating. At church we didn’t have double standards. Men and women were both told to stay pure. So inexperienced and naïve that when he touched me outside my clothes, but at “third base,” I froze in shock. Was he really doing that? I didn’t want to be rude. In guarding his feelings I paid a price, smacked with the label, “loose.”
Virginia Woolf speaks of the Angel in the House. Some scattered lines:
“You who come of a younger and happier generation may not have heard of her – you may not know what I mean by the Angel in the House… She was intensely sympathetic. She was immensely charming. She was utterly unselfish… She sacrificed herself daily… She preferred to sympathize always with the minds and wishes of others…
“I turned upon her and caught her by the throat. I did my best to kill her. My excuse, if I were to be had up in a court of law, would be that I acted in self-defense. Had I not killed her she would have killed me.”
This piece was originally shown at “CONTROL,” an exhibition of California women artists presented by The Women’s Caucus for Art at New York’s Ceres Gallery, February 1 – February 26th, 2011.
For more on Karen Gutfreund’s work go to her website.
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Passionate Love: Like a Drug, or Mental Illness
The passion of early love! Giddy, and intense. Heart thumping in the yearning breast. Can’t eat, can’t sleep. Can think of little else.
In fact, passionate love is like a drug. Or a mental illness.
Researchers asked volunteers to look at photos of their partners. Those in passionate love responded in ways similar to drug addiction, as captured in brain imaging. Lead researcher, Helen Fisher, commented, “When I first started looking at the properties of infatuation,” she said, “they had some of the same elements of a cocaine high: sleeplessness, loss of a sense of time, absolute focus on love to the detriment of all around you.”
According to Psychology Today, a brain chemical connected to falling in love rises with infatuation, heightening euphoria and excitement.
Meanwhile, brain areas that control impulses, fear and negativity become less active. Obsession and reckless behavior increase. As Dr. Fisher put it, “Infatuation can overtake the rational parts of your brain.” Passionate love resembling mental illness.
The turbulent times are marked by ecstasy and fulfillment when love is returned; but sadness and despair when it is not.
Over time passionate love settles a bit. Not a bad thing, really, for who can function drug-addicted and mentally ill?
Something is lost, but something may also be gained as greater intimacy and commitment join passionate affection, rounding out the three pillars of love, which psychologist, Robert Sternberg has identified in his “triangular theory of love.”
Sternberg calls love that is marked only by “intimacy,” but not passion or commitment, “liking love,” or good friends.
When love consists only of “commitment,” nothing but duty keeps a couple together. He calls this “empty love.”
But when intimacy and commitment meet passion, a couple moves into “consummate love,” the best of all worlds.
Few couples continually stay in a state of consuming love. And many will go through various loving styles as feelings rise, fall, and rise again.
Perhaps the trick is going with the flow and creating ways to enliven the relationship.
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Spoon Fed Barbie
Surface appearances can be deceiving, says artist, Yvonne Escalante.
Commenting on the pieces shown here, she reflects,
- Spoon Fed
Baby's Rattle
- Sucker
As a first generation American, Escalante’s father had stressed American identity over cultural ties. Today, her work explores the conflict she feels, caught in the kaleidoscope of identity, gender roles, and societal norms.
Her work can be viewed this month at an exhibit titled, “CONTROL” at New York’s Ceres Gallery.
Here’s what these pieces say to me.
Like most little girls, I grew up spoon fed on Barbie. But not just Barbie. She was an emblem of all that mass media, friends and schoolmates, told me to be. A good shopper. Paired with Ken. Skinny and curvy all at once. The emblem of perfect womanhood, where body defines us.
Oddly, all this spoon feeding can lead to a dearth of feeding of any sort. I’ve gone through phases of not eating like I should, hoping to look like what turn out to be phony photoshopped images that don’t even resemble the starving models who posed for the pics.
What did I know?
Of course, skinny isn’t enough. We must be buxom, too. Which leads to unnecessary, and sometimes life-threatening, surgeries in pursuit of Barbie breasts. At least that’s what happens when boobs define us, creating our worth. For too many women and men, surface is all.
When women are told they must acquire surreal measurements, and when obtaining them is the source of self-worth, the pursuit takes unending time and energy.
Obsessed with diet and exercise, women can become distracted from the rest of life; so much so that (as Naomi Wolf can tell you) advances of the women’s movement can quickly wane. Frantic pursuit of the perfect body removes agitation for power of greater substance.
Hence, the pacifier. Here, called “Sucker.”
Any wonder the exhibit’s theme is “CONTROL”?
This piece can be viewed at “CONTROL,” an exhibition of California women artists presented by The Women’s Caucus for Art at New York’s Ceres Gallery, February 1 – February 26th, 2011.
For more on Yvonne Escalante’s work go to ARTslant.
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Think You’re Not Racist?
Think you’re not racist?
Go to https://implicit.harvard.edu/implicit/ to find out.
First you’ll fill out a survey asking how racist you are. You’ll probably think you aren’t. But a test of unconscious attitudes will likely suggest otherwise.
In the test you will be asked to quickly categorize whether a face that appears on screen is black or white. Next you will be asked to categorize whether a word is negative or positive. All this is very quick and easy. Then you will see a screen like the following:
Black Person White Person
or criminal or
Bad Good
Your job is to categorize words like “criminal” as belonging to either the left or right side of the screen. The categorization process must go very quickly in order to measure the unconscious mind and not our conscious efforts to deliberately act against our prejudices.
People quickly categorize negative words like “criminal” (or “harm” or “depraved”) as belonging on the left hand side. Positive words like “smart” are quickly assigned to the right.
But then the test switches so that “black person” is paired with “good,” while “white person” is paired with “bad.”
Black Person White Person
or criminal or
Good Bad
Suddenly, most people take more time to correctly place “criminal” on the right side of the screen. They also make more mistakes, assigning negative words like “violence” to the left.
When the test is done you will be placed into one of the following categories:
Strong preference for whites Strong preference for blacks
Moderate preference for whites Moderate preference for blacks
Slight preference for whites Slight preference for blacks
No preference
80% of people show pro-white associations – and that includes about half of the black test-takers, too. Yet few of us think we are racist.
People take the test over and over again, trying to change their score, but they usually end up in the same place every time.
If you show a preference for whites, are you a bad person? With 80% of the population, and about half of blacks, registering that preference, what it really tells you is that you live in a racist society filled with messages that whites are better.
Our minds unconsciously notice that presidents of the U.S. and large companies are usually white, that supermodels are usually white, and that doctors are usually white. So we unconsciously bring positive connotations to that color. Our minds also unconsciously notice that the poor and the disparaged are often black, creating negative associations.
Any hope for change?
Yes.
Some people end up categorized as “no preference” for either race. Others move around from, say, “moderate preference for whites” to “moderate preference for blacks,” suggesting they lack (much) bias. (I’m one of those who move around. Truth be told, I most often end up at “slight preference for whites,” suggesting some unconscious lasting residue of cultural prejudice. I still have work to do!)
People with little or no bias have generally made more conscious efforts to see the world in unbiased ways. They become aware of their unconscious prejudices and critique them.
Focusing on the accomplishments of great Black leaders, thinkers, poets, and scientists like Nelson Mandela, Sojourner Truth, Barack Obama, Maya Angelou, Oprah Winfrey, Fredrick Douglas, Harriet Tubman, Alice Walker, George Washington Carver, and many more, can help people appreciate the talents and intellect of our brothers and sisters of African descent.
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