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The Constricting Bodice: Empowerment and Imprisonment?
— Angela Fortain
In her series “Overt Underthings” artist, Angela Fortain, considers a paradox: Distorting the body can both liberate and imprison, she says. Society dictates constraining fashions which, once dawned, create power over others.
Power over others?
By way of men’s desire, women’s envy.
The power to shape space as others turn in our direction.
Favors.
Lower status bowing to higher. Standing based on beauty – and what to make of that?
The power to gain love? Or sex? And must one undergo body-torture to attain either?
How might power become less available inside the constrained body?
Are the powers bestowed – or removed – substantive or superficial?
Finally, Fortain muses, “Separating the sensual object that once transformed the wearer into an object of sexuality allows us to examine the object, and our own desire.”
The power of objects… our own desire?
Fortain’s work provokes more questions than answers. As art should.
Georgia Platts
This piece was originally shown at “CONTROL,” an exhibition of California women artists presented by The Women’s Caucus for Art at New York’s Ceres Gallery, February 1 – February 26th, 2011.
For more on Angela Fortain’s work go to ARTslant.
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Overconsumption of porn is having unintended consequences.
Once upon a time men were hesitant to purchase pornography. Walk into an adult bookstore or movie house? Ring up a purchase with the girl at the counter? Way too embarrassing. But now internet porn is easily available in the anonymity of home. It’s even free. Porn has gone mainstream. Who doesn’t do it anymore?
But porntopia has an unexpected downside. Standards of sexiness are growing narrower. Some men expect their partners to act like porn stars. Sometimes both. Everyone ends up disappointed.
Young men and women are indeed being taught what sex is, how it looks, what its etiquette and expectations are, by pornographic training, and this is having a huge effect on how they interact.
So said Naomi Wolf after a college campus tour.
In sum: women are now expected to behave like actresses in porn flicks. Emphasis on “actress.” Even porn stars don’t behave that way at home.
And how do the actresses act? It’s male fantasy: It’s all about the guy.
Pamela Paul found something similar in her research for Pornified:
Among men who overconsume porn, real women are now expected to: Howl and moan with delight at the sight of the male member, or in anticipation of oral sex. They must enthusiastically swallow, let their boyfriends ejaculate on their faces and bodies, or maybe be peed upon. Suggesting an interest in lesbianism is always good. And through it all, they’re expected to have quick, easy orgasms. Ideally without much foreplay.
A man named Luis reported,
I’ve broken up with women who wouldn’t perform certain things.
Some recognize the problem. A man named Harrison stated,
I think that a guy’s expectations of his partner might be affected by the images he sees in porn. People’s expectations of their partner’s sexual performance or of what their partners might be willing to do might be unrealistic.
A 2004 Elle-MSNBC.com poll found that 35% of men felt sex with real woman had become less arousing. Twenty percent said the real thing couldn’t compete with virtual sex.
If women want to compete, they’ll need to become actresses, too. Not so much fun for them.
Women who bed these men end up feeling empty and unsatisfied. After watching porn with her boyfriend, a woman named Cara observed,
The women were all fake. No intimacy, nothing sensual. Even when he and I were intimate, the sex wasn’t intimate.
Perhaps this is what happens when sex objects have sex — and not when flesh and blood human beings have sex.
Distracted by candy, everyone ends up missing something more nourishing and substantive. We miss out on the deep, connected intimacy that brings so much meaning to relationship. Soul needs.
Why act in ways that leave us empty and spiritually wanting? Is he that into you to be worth it? The focus on his pleasure, only, suggests he is not.
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Rape Epidemic in South Africa. Why?
More than one in three South African men admits committing rape, one in seven has joined a gang rape, and more than three quarters admit committing violence against women.
More than half of South African women have experienced violence at the hands of men, and one-quarter will be raped by age sixteen.
Why? Two thirds of rapists felt sexually entitled. Some wanted to punish women who had angered or rejected them. Others wanted to turn lesbians straight. And some were just bored.
These “reasons” may only get at surface issues. What else is going on?
Rachel Jewkes, a lead researcher on the study of violence in South Africa, feels that racism lies behind the abuse.
Rape holds a sexual component, but it is essentially about power. When a large population is oppressed, say through racism – even as manhood is defined as “dominant and powerful” – men may use rape as a weapon to gain a sense of personal empowerment. Rapists are often trying to bridge a gap between their impotent selves and the dominant men they seek to be. Imagine the control they feel when they restrain, take over, and invade another person’s body. Imagine how high and mighty they feel in creating humiliation.
Gay bashing is another weapon whereby some men try to create a sense of male superiority. If women act like men (sexually/stereotypically) how can men keep their sense of dominance? Hence, the need for “corrective rape” in South Africa that seeks to turn lesbians straight.
In one attack Millicent Gaika was beaten and raped for five hours as her assailant screamed, “I know you are a lesbian. You are not a man, you think you are, but I am going to show you, you are a woman. I am going to make you pregnant.” Since the women are often murdered “correction” sounds less likely than gay-bashing as motive.
Others were simply bored. So the eroticized violence of patriarchy comes in handy: Oh, let’s have some fun!
This is helped when women are seen as sex objects, and not people who have their own lives, goals, thoughts and emotions. When women become nothing but objects for sexual pleasure, it’s no wonder that one third of the rapists said they did not feel guilty.
So here we have powerless men trying to feel powerful, who live in a world where violence against women is eroticized, and where women are seen as mere objects. A recipe for epidemic rape.
Georgia Platts
If you would like to read more and sign a petition on corrective rape, go to change.org
I received this note from change.org: “Several weeks ago, survivors of “corrective rape” started a petition on Change.org to ask the Minister of Justice to declare corrective rape a hate crime… More than 65,000 signatures later, and the senior Ministry officials we targeted are apparently having major difficulty accessing their e-mail because of all the e-mails your signatures are generating! WOOOHOOOO! Well done & thank you!”
Let’s help keep it up!
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What happens when you beat a sex object? Or hang her? Or rape her? Or hogtie and torture her?
Pop culture is filled with images of women as objects. It’s also filled with images of women as abused objects. But then, the two go hand in hand: Objects have no feelings to empathize with, no lives of their own to interrupt or worry about. They can exist just for sadistic pleasure.
Oddly, I’m not seeking to shame anyone who gets aroused by these images. People tend to unconsciously absorb their culture like a sponge – we all do. Even my women’s studies students and the feminist blogs I read register a taste for this stuff. No surprise that so many find it sexy, our society is so filled with these images.
At the same time, I’m not dismissing the issue. Whether you want to participate or fight it, at least have eyes open and look at the downside.
When I was a little girl I got a children’s book from the library. In one story a woman was punished: She was stripped, placed in a kettle-like contraption with spikes to poke her, and driven through the town in humiliation. That’s my first memory of sexualized abuse.
My second encounter was flipping TV stations as a child, and seeing a man throw a woman over his knee to spank her. Apparently, if I’d flipped through a magazine I could have seen an ad with the same image.

When I got older the Rolling Stones promoted their “Black and Blue” album with a picture of a woman bound and bruised.

At the movies women are killed – in sexy bras and panties – in popular horror flicks. In tamer fare, Scarlett started out resisting Rhett, but ended up enjoying a night of passion as “no” turned to “yes.” In the soaps, Luke raped Laura and they fell in love.

Devo’s “Whip It” showed a man whipping the clothes off a mannequin. The red hat from this video is now in the Smithsonian.
In magazines and billboards we are bombarded with ads depicting violence against women.

Romance novels and erotic tales tell stories of women who are abducted and raped and who fall in love with their captors. Mainstream movies like 9-1/2 Weeks and The Secretary depict women enjoying abuse at their lovers’ hands. Justine Timberlake slapped Janet Jackson around at the Super Bowl before ripping off her bodice. More recently Megan Fox gets beat up in a popular video that you can view over and over again. In the background Eminem mouths “I’m in flight high of a love drunk from the hate,” to which Rihanna replies, “I like the way it hurts.” And then there’s the porn world full of “no’s” turning to “yes.” Or “no” remaining “no,” but that’s sexy, too.
On a feminist website, one woman described the joys of being a sex slave avatar to a dominant man in the virtual world of “Second Life.” Another explained the appeal with the help of a poor understanding of evolutionary psychology: Through evolution, she explained, women have come to want male domination in their relationships.
That’s not really what evolutionary psych says (and I have issues with that field, anyway). How would craving your own abuse, or even domination, be adaptive? Pain is meant to warn us to stop doing something. Women’s genes don’t crave poor treatment. If they did, we’d find eroticized violence in every culture, but we don’t. Egalitarian societies like those of the American Indian (before contact with patriarchy) did not sexualize abused women.
Here are two big problems with eroticizing male dominance and women’s pain: First, women and men can both come to crave the abuse of women in real life. Second, when we make male dominance seem sexy, we become more accepting of male dominance.
Neither of these aid the fight for equality, justice or human rights.
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