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Beating Your Wife, Child OK in United Arab Emirates

The United Arab Emirates’ High Court ruled a few weeks ago that men can beat their wives and children. Wives are always fair game, but children may only be beaten if they are young enough to be properly defenseless (only “young” children may be battered). Also, husbands and fathers must leave no visible mark. So keeping wives and daughters properly covered could come in handy.

Sharia law expert, Dr. Ahmed al Kubaisi, reasoned that wife beating is sometimes necessary to preserve family bonds, “If a wife committed something wrong, a husband can report her to police,” he explained. “But sometimes she does not do a serious thing or he does not want to let others know; when it is not good for the family. In this case, hitting is a better option.”

It’s all so clear to me now. 

Except for the part about why men are qualified to discipline women. Is it that men are more wise and compassionate? And we know this because wife and child abuse come so easily to so many of our less evolved brethren? And why would God want anyone to beat anyone else? 

Islamic scholars don’t all feel that beating women and children is consistent with Islam. 

Islamic law scholar, Dr. Jamal Badawi, says the Quran seeks “the prohibition of any type of wife beating.” Lawyer and women’s rights activist, Summer Hathout, observed, “To those of us who know Islam and the Quran, violence against women is so antithetical to the teachings of Islam.” Islamic feminists note that the word in the Quran which is commonly translated as “beat” (daraba) can also be translated as “to go away.”

Basing prescriptions for battering women and children on religion, the word of God, seems odd. How is violence of any sort good for the soul? 

Beating women. Killing women to preserve “honor.” Throwing stones at women in a stadium. A woman is hit by a large stone. She screams out in pain. And cheers rise up from the crowd. This is ennobling? 

What happens to a person’s soul who behaves this way? Only dehumanization comes  from this mindset and behavior. 

Georgia Platts 

Related Posts: Early Islam’s Feminist Air
Don’t Reject Your Culture, Even When It Mutilates You
Cultural Relativism: Must We Be Nazis to Criticize Them?

Are Women Brainwashed Into Polygamy?

Kathy Jo Nicholson began sewing her wedding dress when she was fourteen. If she faithfully served her husband, and accepted at least two other wives, her husband would invite her to join him in heaven. But if she refused polygamy, she would be damned to hell.

Are women brainwashed into polygamy?

In some ways, polygamists aren’t so different from the rest of us. Those who accept “plural marriage” simply accept the way of life that lies before them. Most of us do the same thing.

Why?

When we’re born we don’t have many thoughts in our heads. Knowing nothing, the world around us seems pretty chaotic. So much information! What to do with it? We need to know how to cope and put order to chaos.

Unconsciously, the brain notices patterns and it starts categorizing things. “Oh, usually it’s women who stay home with children. I guess women are family oriented,” the brain concludes. Scientists, presidents, artists, and corporate managers are usually men. White ones. “I guess scientists, presidents, artists, and corporate managers are white males,” surmises the mind. In the 1950s this is how the world looked. It seemed normal and natural and few thought to question it. The oversimplification is also the source of stereotypes.

If we start to understand that people from other cultures can think differently, we might open our minds. The Western world is multi-cultural. We are plugged into the world wide web and connected to satellites. So we know that there are other ways of seeing, even if we don’t necessarily agree.

Isolated groups like polygamists aren’t much exposed to alternate ways of thinking. And that limits possibilities.

Kathy Jo grew up in isolated southern Utah. Her prophet warned against the world’s wickedness: “Leave television alone. Do away with videos. Do away with headphones and listening to radio. Hard metallic music is the devil.”

She didn’t know people who didn’t practice polygamy. It was just how the world was supposed to be. How God wanted it.

Some polygamists live in suburbia, but are isolated amidst the masses. Harassed and ostracized, they keep to themselves. Persecuted people bond more closely together.

But something rocked Kathy Jo’s world. Her prophet had prophesied he’d live until Christ’s second coming. But then he died.

“How can you trust the Prophet,” she asked her father, “if he doesn’t keep his promise?” She was told to stop questioning.

“The key to living the Principle was unquestioning obedience,” Kathy Jo explained. “Never question Father. Do as he says. Never question the Prophet.”

But she kept wondering, silently. Some personalities are more inquiring than others. That some do question is the key to social change.

Later she fell in love and fled the fold to elope. But she could barely cope in the outside world – so used to every decision being made for her. Kathy Jo also worried about going to hell. After many years, she eventually got over it.

Now she worries that her nieces and nephews are trapped in an oppressive world they did not choose.

Are polygamists brainwashed?

Not exactly. That would involve washing something out of the mind that had previously existed there. A synonym is “thought reform.”

What polygamists undergo is similar to everyone’s socialization. We all live with our culture’s understandings in our heads. Every time we feel any sense of racism, sexism, or homophobia (you’ll be surprised how much you do; go to Harvard’s website to find out), or simply believe that the feminine ideal is skinny with large breasts, we have internalized our culture. That is, society’s beliefs now exist in our own minds.

But the polygamists’ experience is more extreme because they hear few competing voices, have a fierce focus on obedience, and are more likely than most to believe that their ways are God’s ways.

But if you want to call it that, we are all brainwashed into our cultural ways of knowing. Some are just more brainwashed than others.

Georgia Platts

Note: Kathy Jo’s story comes from “Escape From Polygamy,” Glamour

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Raping Children under Pretext of Marriage

Saudi Arabia: A Hepatitis B infected 65-year-old man married an 11-year-old girl. Soon she’ll be infected.

Yemen: A 10-year-old was forced to marry a 30-year-old deliveryman. He took her out of school and beat her regularly. (Due to some smarts and luck, she later became a ten-year-old divorcee.) 

Saudi Arabia: A father married off his 13-year-old daughter to a man in his 50s because he wanted dowry money to buy a car.

Afghanistan: A 14-year old was married off to satisfy an obligation. Abused, used as a servant, and forced to sleep in an outbuilding with animals, she eventually (and famously) ended up on Time Magazine’s cover with a severed nose as punishment for fleeing her abuse. 

One Saudi social worker told Al Riyadh that she knows of three thousand cases where girls, 13-years-old and younger, were forced to marry men old enough to be their fathers or grandfathers.  Or as Eman Al Nafjan at change.org described it, “forcing children to be raped under the pretensions of marriage.” 

All of this is ironic as staunchly pious Muslim states somehow forget their religion: The Quran gives females the right to consent to marry. But forcing children to marry removes their say. Early Islam actually had a feminist air, and many Muslim feminists are working to return to that more woman-positive time.

Fortunately, a movement against child marriage is rising in Saudi Arabia. If you would like to read more, go to change.org, where you can also sign petition.

Hopefully, one day the right to consent to marry will not be just an empty promise.

Georgia Platts

Related Posts: Early Islam’s Feminist Air
Don’t Reject Your Culture, Even When It Mutilates You
Cultural Relativism: Must We Be Nazis to Criticize Them?

Orgasm: It’s All in the Mind

As many as one in three women have trouble reaching orgasm, thanks to a culture that represses women’s sexuality.

Others can climax via thought alone.

What we’ve learned from the mind-only technique could help women experiencing sexual difficulty.

Using brain scans, Dr. Barry Komisaruk found that some women can climax from “a combination of breathing exercises and fantasy, while others use their imagination and pelvic floor exercises.” He explained, “Some imagined erotic scenarios, but others imagined very romantic scenes such as a lover whispering to them. Others pictured more abstract sensual experiences, such as walking along a beach or imagining waves of energy moving through their body.

“There’s been a lot of focus on the body and our physical responses,” Komisaruk continued, “but for many people, and women in particular, the mind plays an even more important role.”

Physical stimulation seems to be more vital for men than for women, who require the right ambience, mood and relaxation.

As women move toward orgasm the parts of the brain responsible for fear, anxiety and emotion relax and lower in activity. (Men’s emotional centers also deactivate, but less intensely.) At orgasm the emotion centers effectively close down and women move into an almost trance-like state.

That emotion shuts down at the critical point is interesting, since so many women say they need to feel emotionally connected to enjoy sex. Contradictory? Maybe not. Sex therapist Paula Hall points out that “women in particular need to feel relaxed and safe in order to let go and enjoy sex fully,” and feeling emotionally connected and safe might get them there.

Relaxation is helpful for both men and women. Perhaps that is why orgasm comes more easily when they keep their socks on. In experiments, cold feet kept orgasm rate down to 50 percent. Add socks, and the rate went to 80 percent. Cold is not relaxing.

All of this resonates with techniques suggested by sex therapist, Lonnie Barbach. In one recommendation, she tells non-orgasmic women to touch themselves just to discover how their bodies feel, but making sure not to come to orgasm.

Two things happen here. Unworried about meeting a goal, stress is minimized. And as bodily sensation becomes the focus the women cease to be distracted by other things, including worries about coming.

Which suggests some advice to men: If you constantly ask a woman if she’s coming, do you really think she will? Not a good technique for avoiding anxiety.

Jill Morrison discovered her ability the for mind-only climax one day as she lay with her husband before making love. “He wasn’t even touching me, but I felt very relaxed and I found my mind slipping into a wonderful and relaxed sexual ‘zone’ where I could see myself lying in a sexually abandoned position, naked, having let go of all the stresses in my normal life,” she related. “To my absolute amazement, I had an orgasm there and then, without any kind of stimulation beyond my mental concentration. 

“In my view,” she says, “sex for women is 90 percent in the mind. It’s about concentrating purely on the physical pleasure and removing myself from all the complications of relationships. It’s very liberating!” She adds, “The more you do it, the better you become.”

Interesting advice.

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Bridalplasty: Competing to be Plastic on Reality TV

Brides-to-be compete for plastic surgery on Bridalplasty, which premiered this week on E! The show promises, “each week one lucky bride will … get one piece of her dream body – going under the knife for one of the surgeries off her ‘wish list.” Grand prize is a full-body makeover, just in time for the wedding.

As Jezebel reports, in the first episode contestants covered their “gross” bodies with what were deemed more appealing photoshopped pictures of themselves. The show’s surgeon told one woman, “You have perfect breasts…for doing a breast augmentation.” Next, he marked too-fat areas on size 0 women for liposuction.

One commenter responded with an image:

Really, can you get more objectified than dissecting and judging body parts? Or seeing a woman’s worth primarily in those parts? Then creating some Frankensteinish creature in response?

Some women die in plastic surgery, from infections or complications from anesthesia, as though the shell of the outer self were worth the sacrifice. Surely these women didn’t expect to die, yet they gave up their whole selves in worship of their “parts.”

Continuing the shallow theme, Bridalplasty is as much about sales as anything. Like much of marketing, the show focuses on making women feel bad about themselves so they’ll go out and buy.

You’re size 0? You can still rid yourself of any remaining fat with just a little surgery. You name it, you can buy it: breast implants, liposuction, chin lift, nose job.  BUY, BUY, BUY!

Bridalplasty is one big advertisement.

As contest winners were told to “Grab your syringe and go down to the injecting party” I felt transported to a Brave New World where surface is All.

Brave New World brought me an appreciation for delving beneath the superficiality of physical “perfection” and Prozac feel-good, which never scratch the surface into intellectual or emotional depth.

All this focus on physical perfection. Whose notion of physical perfection?

What’s deemed beautiful varies from culture to culture. Tribal societies prefer the equivalent of an A-cup, while parts of West Africa celebrate roundedness — the bigger the woman, the better!

Instead of following like lemmings, why not promote real beauty and create healthy notions that appreciate variety as the spice of life – whether lovely rounded-curvy or AA sexy cute.

The one bright spot? The show’s poor ratings give us hope.

Georgia Platts

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Don’t Reject Your Culture, Even When It Mutilates You

With recent new good news, I’m updating a past post and expressing my thanks, first, that only a very small part of the world lives under the Taliban, and second, that a young girl now has a new nose. 

 The August 9, 2010 cover of Time shocked the world as an 18 year old Afghani named Aisha gazed from behind her mutilated nose. Punishment for running away from home. Aisha had run away because she feared she would die from her in-laws’ abuse.

Eventually discovered, a Taliban-run court ordered her nose and ears be cut off, declaring she must be made an example. This was effectively a death sentence, since it was assumed she would bleed to death.

A death sentence? For running away? From people who might kill you?

Her husband took her to a mountain clearing where he slashed Aisha and left her to die.

Yet she lived. After passing out from pain, she eventually awoke, choking on her own blood. Then Aisha summoned her strength and crawled to her grandfather’s house. Fortunately, her father managed to get her to an American medical facility.

Alive but disfigured, sympathy arose around the world, and the non-profit Grossman Burn Center in California has now fitted her with a prosthetic nose. They are hoping to eventually do reconstructive surgery.

The Taliban tell their people that women’s rights are a Western concept that breaks away from Islamic teaching. But the Quran says nothing of cutting away ears and noses, and leaving girls and women to die. Early Islam actually had a feminist air.  

I’ve often thought that if Asian women had gained the vote before their American sisters, the powers that be would warn us away from rejecting our religion and our culture.

Is it really a loss of culture or “religion” that is feared? Or do these men just worry that women might gain equal footing?

Meanwhile, beware: Don’t reject the culture that mutilates you body, mind and soul.

Georgia Platts

A version of this article was originally published August 3, 2010.

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Sources:  Baker, Aryn, “Afghan Women And The Return of The Taliban.” Time Magazine. August 9, 2010; Bsimmons; Daily Mail

What Do Top Model and Hard Core Porn Have in Common?

What do hard core porn and reality show, Top Model, have in common? Hard core pornography often gets the viewer off on women’s suffering. So does Top Model.

In the first episode the models underwent Brazilian bikini waxes on camera. As Jennifer Pozner described it, “Cameras flitted back and forth from their pained facial expressions to their nearly nude legs spread wide in the air, while the audio lingered at length on the models’ blood-curdling screams as hot wax was spread over their genitals and their pubic hair was ripped off.”

The only thing missing was the close-up.

Pozner went on to describe how contestants have been asked to drop from platforms onto surfaces with little cushioning, or to sit on ice sculptures in freezing temperatures. One model was asked to pose in a pool of icy water – shaking, shivering, and begging for a break – until her body began to shut down from hypothermia and she was rushed to a hospital.

If pain and suffering isn’t imminent, models are asked to act as though it is, coached to look “scared! Something’s chasing you! Something’s coming to get you!” Scared, “but pretty,” that is.

Host, Tyra Banks, has also asked models to act like they are in pain: chest pain, fingers slammed in a door, strangulation… A signature pose was suggested for one model, “Look like you’re getting punched.”

Beautiful, sexy women in fear and pain. All reminiscent of hard-core pornography. In the popular video, “Two in the Seat #3,” an actress is asked by an off-camera interviewer what will happen. She replies, “I’m here to get pounded.”

In other pornos women are hit or raped. Too-large objects are inserted as actresses scream out. Sometimes pain is registered in penetration. Even when suffering isn’t purposely placed in the script, directors don’t bother to edited it out, suggesting viewers’ taste. More and more, the new edge in porn involves cruelty.

I worry about a society that develops a taste for women’s torment. Or for anyone’s distress. As pain becomes eroticized, women can develop a desire for their own suffering. My women students sometimes talk of getting turned on by a little S&M in the bedroom. Depending on how far it goes, the sex play can lead to broken skin, bruising and infections.

We worry about women being battered. Should we worry when women come to crave their own abuse?

As they sexily submit to domination and acts of violence by their male partners, male domination, itself, becomes sexy.

We may have come a long way, ladies. But we’ve still got a long way to go.

Georgia Platts

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Sources: Robert Jensen, Ph.D. “The painful truth about today’s pornography – and what men can do about it.” Ms. Spring 2004; John Stoltenberg. “Pornography and Freedom” in Susan Shaw and Janet Lee’s Women’s Voices, Feminist Visions, 4th ed. 2009

Men Finding Fewer Women “Porn-Worthy”

jenna-jameson[1]Feminist, Andrea Dworkin, had feared that easy access to internet porn would turbocharge women’s objectification and turn men into wild, raping beasts. But internet porn actually seems to be having the opposite effect, deadening male libido in relation to real women, with men who over-consume finding fewer women “porn-worthy.

This is what author, Naomi Wolf, noticed when students talked about their sex lives during her speaking tours of college campuses.

Others have made similar findings.

Pamela Paul interviewed over one hundred people, mostly men, in her research for Pornified, and found that porn-worthiness was a common concern among those who over-indulged.

One young man talked of his change in perspective:

My standards changed. Women who are otherwise good looking but aren’t as overtly sexy as the women in porn don’t appeal to me as much anymore. I find that I look more for women who have the attributes I see in porn. I want bigger breasts, longer hair, curvier bodies in general.

I find that when I’m out at a party or bar I catch myself sizing up women. I would say to myself, wait a second. This isn’t a supermarket. You shouldn’t treat her like she’s some piece of meat. Don’t pass her up just because her boobs aren’t that big.

Paul went on to cite a 2004 Elle-MSNBC.com poll which found that one in 10 men admitted he had become more critical of his partner’s body with exposure to porn.

Meanwhile, 51% of Americans believe that pornography raises men’s expectations of how women should look.

Many of the college women Wolf spoke to complained that they couldn’t compete, and they knew it.

Men, she said, learn about sex from porn but find that it is not helpful in teaching them how to relate to real women. She ended with this observation:

Mostly, when I ask about loneliness, a deep, sad silence descends on audiences of young men and young women alike. They know they are lonely together, even when conjoined, and that this imagery is a big part of that loneliness. What they don’t know is how to get out, how to find each other again erotically, face-to-face.

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Rape Victims Shamed Into Suicide. In Pakistan. In America.

Assiya was sixteen when a “family friend” sold her to two Pakistani criminals who beat and raped her over the next year. Eventually the criminals traded her to the police in exchange for pinning one of their robberies on the girl. 

Assiya had thought her troubles were over. But instead, the officers took their turn beating and raping her for several days before letting her go. 

The police weren’t worried Assiya would tell. She was expected to commit suicide, as sexually assaulted girls had always done to rinse the dishonor of sexual assault from their families.

But instead, Assiya did the inconceivable. She accused her attackers.  

This story is shocking. Why would anyone, or any culture, expect a raped girl to commit suicide? As though the shame were hers. 

Yet sometimes America doesn’t seem so very different. 

Cut to the U.S. where fourteen-year-old Samantha Kelly’s mother told police that her daughter had sex with eighteen-year-old Joseph Tarnopolski. He was arrested, though it’s unclear whether the charge was statutory or forcible rape.

After a local Fox News affiliate identified Kelly by name, she was bullied so much at school that she finally committed suicide. Yet another reminder of the stigma victims can face when they report this crime.

It’s sad to see that even today, in Pakistan and in America, rape victims can be shamed into killing themselves. 

Georgia Platts

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Sex: Who Gets Screwed?

One day I asked my class to think of slang words for sex. I got the following list:

Screw, f-, bang, nail, ram, smash, smack that, beat those, cut, boning, git-in-em-guts, get some trim, get some grip, do it, get some pussy, nasty time, make love.

I don’t know about you, but I only want to do one of those things.

Most of this list suggests a good deal of violence. And who gets screwed, rammed, nailed, cut, boned, banged, smacked, beaten, and f’d, anyway?

Really, it isn’t pretty.

The music I grew up on offered the B-52’s singing “Bang, bang, bang (on the door baby),” David Bowie intoning, “Wham, bam, thank you ma’am,” and the Tubes celebrating the raw tuna of a sushi girl. A nice piece of meat.

A DJ interrupts to suggest, “Could you trim that thing?”

It all sounds so appealing.

And we wonder why women indicate less sexual interest than men on surveys. But once again, these words are only a small tip of that iceberg.

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