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“Bitches and Dudes,” a.k.a. “Women and Men” on College Campuses
Researchers looking at the most commonly used words to describe women and men on college campuses made some interesting findings.
Labels for college men: guy, dude, boy (as in “one of my boys”), stud/homey
Labels for college women: babe, chick, slut, bitch
See a difference?
The words describing men are fairly neutral. The most negative term may be “boy,” implying immaturity, not manhood. But the phrase “one of my boys” is endearing and inclusive. “Homey” prompts thoughts of ghetto life – low class. But it also suggests streetwise toughness – a positive for men.
Stud is very positive, and was likely used a bit more ten years ago when this study was done. Player and pimp might be more common now, but they all create similar imagery: a sexually active man who is potent and adept at attracting women, conquering them, getting women to submit sexually. Powerful imagery.
And words for women? They are all sexualized. “Babe” and “chick” indicate sexual attractiveness, alerting us to how important beauty is for women.
But “babe” infantilizes, while suggesting endearment. The term can also describe men whom women are close to. “Chick” may have come from the word chic, meaning fashionable. But thoughts of a baby bird do suggest immaturity, with the added hint of animal status.
“Slut” is the counterpart to stud, but without the celebratory salute – quite the opposite. “Bitch” can have a similar meaning as in, “A bitch sleeps with everyone but me.” Of course, “extremely unpleasant personality” can be an alternate meaning.
When men seem so interested in getting sex it seems odd to use words that shame women’s sexuality and contribute to sexual dysfunction. Perhaps it all makes conquest, and the ensuing rise in self-regard, that much sweeter.
On the whole, terms describing women are much more negative than those labeling men.
Language affects our minds, it guides how we see the world and ourselves. For more on this, see my post on how language shapes us.
When words describe women as sexual, secondary, and degraded, both women and men come to see them that way, at least unconsciously. We see the effects when less evolved men easily throw these sticks and stones at women, or when too many women swallow the terms, and without much of a whimper.
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Should Business Owners Have More Rights Than Blacks?

With the end of Jim Crow, business owners had fewer rights. But blacks had more rights. Whose freedom counts?
Black History Month has got me thinking about Rand Paul’s belief that business owners should have more rights than Blacks.
What? You say. Paul never said that!
Well, not in those words. He’s probably never thought about it that way, himself. But that’s the implication of his stand on the Civil Rights Act, which forced White business owners to hire and serve Black people on an equal basis with Whites.
Like other libertarians Rand feels there is a trade-off between liberty and equality. The more fairness arises via legislation, the more freedom is suppressed.
Government is tyranny, we are told. Government should not force private businesses to do anything other than abide by contract law and pay as few taxes as possible to support police and defense.
Under segregation, allowing Blacks to eat at any restaurant, stay at any motel or be hired for any sort of job would infringe on the liberty of Whites to keep Blacks out of their restaurants, motels or sundry businesses.
So last May, while running for senate, Paul stated that he would not have supported the Civil Rights Act at the time it was introduced (though as established law, he would not support its repeal now).
Too much freedom lost!
But whose liberty is lost, exactly? Did the Civil Rights Act infringe on the freedom of Blacks to eat, sleep or get a job? Or did it expand their autonomy?
When Black people could not find a place to eat or sleep, or even use a restroom while traveling in the South, health problems could arise, including falling asleep at the wheel — killing themselves and others. Health problems also stem from the poverty that comes from poor education and job discrimination. And a Southern resistance to paying for healthcare for Blacks was a key factor in fighting universal healthcare under Nixon.
How free is someone who’s sick or dead?
Whose freedom counts in Paul’s world? Really, who counts and who doesn’t?
Powerful Whites may have felt restricted under the Civil Rights Act. But powerless Blacks could gain liberty only with greater equality.
In Paul’s world might makes right: The powerful should stay powerful. And since they have much more control over political and economic structures, as well as media, they’re likely to retain privilege.
If there is a conflict between freedoms, whose rights should take precedence? Here we have property rights of Whites versus health, dignity, and self-determination of Blacks.
I personally feel that health, human dignity and autonomy should take precedence over property. But you make your own call.
Georgia Platts
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Is it Rape? She Was Asleep and He Didn’t Use a Condom
Is it rape if a woman said “yes” previously? What if she awakened to the man having sex with her, and without a condom? After she had agreed to sex if he used one?
Two Swedish women have accused WikiLeaks founder, Julian Assange, of rape under those conditions. One had previously agreed to have sex with him, with condom. But on another occasion she awoke to his penetrating her sans protection.
The other accuser felt similarly violated when he reluctantly used a condom but then seemed to purposefully break it.
A New York Times reporter said none of her friends felt either case constituted rape, voicing opinions like:
“It cheapens rape.”
“Why get the police into the bedroom over something like this? Grow up.”
“He sounds really sleazy, but not exactly like a rapist.”
Here’s why I disagree with our reporter’s friends.
Most obviously, rape is defined as sex without consent. When women are sleeping, they cannot give consent. A survey of young women found that most felt that initiating sex while they were asleep was rape.
And if the women gave consent only if a condom were used, a man has no right to find ways around that protection.
A woman may want to have sex if she doesn’t fear getting pregnant or a sexually transmitted disease. But behaving in ways that could create pregnancy or infection, against a woman’s will, has deeply troubling consequences.
Some doubt the allegation because one victim didn’t report to police until days later, and only after she’d learned that Assange had behaved similarly with another woman, who also felt violated.
Yet with the common view that rape comes in only one variety – “stranger jumps out of bushes using violent force” – many women who feel hurt and violated aren’t aware that what happened constitutes rape.
I find it hard to believe that anyone questions whether these women were raped.
But one exasperated male journalist queried, “So in future we need a written contract every time before we close our bedroom doors?”
Not really. Everyone just needs to understand that rape is sex without consent. Meaning, rape occurs when a woman has sex out of fear or force. If she’s unconscious from sleep, drugs, or alcohol. And if she’s mentally or physically disabled so that she cannot consent.
And communication is key.
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Is Sexism Men’s Fault?
Is male dominance natural and normal? Did sex inequality arise as men’s brute strength cowed women into compliance? My students often think so, saying things like, “Men have always ruled,” as though it’s inevitable. Or, “Men are bigger and stronger so they can bully women into submission.”
I guess we’ve made some progress since I don’t also hear the old argument that women are naturally dependent.
Most people don’t know that men haven’t always been in charge.
When Europeans first made contact with America Indians they were amazed – and appalled – at their equality.
Matrilocal, the husband took his place with his wife’s family after marriage. Matrilineal, relatives were traced through the female line. Property passed through women. Killing a woman brought a double penalty.
Europeans were aghast that native men needed to speak with their wives before taking action!
Men and women both had tribal councils. If the men voted to go to war and the women disagreed, the women could refuse to provide corn (their staple) leaving the men backing down.
Other egalitarian cultures include the Arapesh, the !Kung, and Tahitians (before European contact), to name a few. In fact, it appears that parity was not uncommon prior to agriculture.
Inequality seems to have arisen not because men purposely tried to hurt women and help themselves, but via some seemingly innocuous routes, 1) agriculture and 2) desires to avoid inbreeding by trading, selling, and stealing women (who could have more children and make the tribes larger and stronger). I’ll discuss these dynamics in a later post.
But we know that gender inequality is not predestined. And men do not inevitably try to dominate women through brute force.
Today many men work for women’s equality, too.
And I’d like to thank them.
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Patriarchy’s Role in Shielding Pedophile Priests
Vatican Warned Bishops Not to Report Child Abuse. Vatican Shielded Dublin Priest Until He Raped Boy in Pub, Inquiry Says. Pope Lashes Out at Belgium After Raid on Church (investigating sexual abuse by clerics).
All are New York Times headlines revealing Vatican efforts to shield pedophile priests – and itself. I could go on.
Odd that the Church, which incessantly preaches morality to the masses, is so unconcerned with its own.
In stark contrast, a Catholic nun was immediately excommunicated for saving a woman’s life. Sister Margaret was senior administrator of St. Joseph’s Hospital in Phoenix when a 27-year-old mother of four arrived, suffering from pulmonary hypertension. Doctors determined the condition would likely kill her. So Sister Margaret okayed an abortion in the eleventh month of pregnancy to save her life.
Even when priests are defrocked for pedophilia they are not normally excommunicated, remaining able to take the sacrament.
The Vatican shielding pedophile priests while excommunicating life-saving nuns seems nonsensical. Confusing.
Yet one thing ties it all together: a rabid support of patriarchy. Really, patriarchy in its old sense: “rule of the fathers.” Or in this case, church fathers.
In patriarchy’s origins, old men ruled young men and women. Such is the case here. Old men are free to do as they will, while young boys must take what they get. Women are not allowed to control their bodies, or let their lives be saved. Old men control all.
Even Mel Gibson’s staunch rejection of birth control and Vatican II liberalization had seemed odd to me, given the many movies he appeared in promoting sex and violence. Not to mention real-life adultery and battering. Until I realized that the consistency in his life is patriarchy, as well. Men doing as they please, sleeping with whomever they wish (despite church prohibitions). But not allowing a wife to control he own womb (suddenly he cares that the church prohibits birth control). And feeling entitled to lash out and “discipline” women at will.
Vatican patriarchy has certainly not been good for women or children, inflicting suffering upon the “minions.”
Georgia Platts
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Overconsumption of porn is having unintended consequences.
Once upon a time men were hesitant to purchase pornography. Walk into an adult bookstore or movie house? Ring up a purchase with the girl at the counter? Way too embarrassing. But now internet porn is easily available in the anonymity of home. It’s even free. Porn has gone mainstream. Who doesn’t do it anymore?
But porntopia has an unexpected downside. Standards of sexiness are growing narrower. Some men expect their partners to act like porn stars. Sometimes both. Everyone ends up disappointed.
Young men and women are indeed being taught what sex is, how it looks, what its etiquette and expectations are, by pornographic training, and this is having a huge effect on how they interact.
So said Naomi Wolf after a college campus tour.
In sum: women are now expected to behave like actresses in porn flicks. Emphasis on “actress.” Even porn stars don’t behave that way at home.
And how do the actresses act? It’s male fantasy: It’s all about the guy.
Pamela Paul found something similar in her research for Pornified:
Among men who overconsume porn, real women are now expected to: Howl and moan with delight at the sight of the male member, or in anticipation of oral sex. They must enthusiastically swallow, let their boyfriends ejaculate on their faces and bodies, or maybe be peed upon. Suggesting an interest in lesbianism is always good. And through it all, they’re expected to have quick, easy orgasms. Ideally without much foreplay.
A man named Luis reported,
I’ve broken up with women who wouldn’t perform certain things.
Some recognize the problem. A man named Harrison stated,
I think that a guy’s expectations of his partner might be affected by the images he sees in porn. People’s expectations of their partner’s sexual performance or of what their partners might be willing to do might be unrealistic.
A 2004 Elle-MSNBC.com poll found that 35% of men felt sex with real woman had become less arousing. Twenty percent said the real thing couldn’t compete with virtual sex.
If women want to compete, they’ll need to become actresses, too. Not so much fun for them.
Women who bed these men end up feeling empty and unsatisfied. After watching porn with her boyfriend, a woman named Cara observed,
The women were all fake. No intimacy, nothing sensual. Even when he and I were intimate, the sex wasn’t intimate.
Perhaps this is what happens when sex objects have sex — and not when flesh and blood human beings have sex.
Distracted by candy, everyone ends up missing something more nourishing and substantive. We miss out on the deep, connected intimacy that brings so much meaning to relationship. Soul needs.
Why act in ways that leave us empty and spiritually wanting? Is he that into you to be worth it? The focus on his pleasure, only, suggests he is not.
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Rape Epidemic in South Africa. Why?
More than one in three South African men admits committing rape, one in seven has joined a gang rape, and more than three quarters admit committing violence against women.
More than half of South African women have experienced violence at the hands of men, and one-quarter will be raped by age sixteen.
Why? Two thirds of rapists felt sexually entitled. Some wanted to punish women who had angered or rejected them. Others wanted to turn lesbians straight. And some were just bored.
These “reasons” may only get at surface issues. What else is going on?
Rachel Jewkes, a lead researcher on the study of violence in South Africa, feels that racism lies behind the abuse.
Rape holds a sexual component, but it is essentially about power. When a large population is oppressed, say through racism – even as manhood is defined as “dominant and powerful” – men may use rape as a weapon to gain a sense of personal empowerment. Rapists are often trying to bridge a gap between their impotent selves and the dominant men they seek to be. Imagine the control they feel when they restrain, take over, and invade another person’s body. Imagine how high and mighty they feel in creating humiliation.
Gay bashing is another weapon whereby some men try to create a sense of male superiority. If women act like men (sexually/stereotypically) how can men keep their sense of dominance? Hence, the need for “corrective rape” in South Africa that seeks to turn lesbians straight.
In one attack Millicent Gaika was beaten and raped for five hours as her assailant screamed, “I know you are a lesbian. You are not a man, you think you are, but I am going to show you, you are a woman. I am going to make you pregnant.” Since the women are often murdered “correction” sounds less likely than gay-bashing as motive.
Others were simply bored. So the eroticized violence of patriarchy comes in handy: Oh, let’s have some fun!
This is helped when women are seen as sex objects, and not people who have their own lives, goals, thoughts and emotions. When women become nothing but objects for sexual pleasure, it’s no wonder that one third of the rapists said they did not feel guilty.
So here we have powerless men trying to feel powerful, who live in a world where violence against women is eroticized, and where women are seen as mere objects. A recipe for epidemic rape.
Georgia Platts
If you would like to read more and sign a petition on corrective rape, go to change.org
I received this note from change.org: “Several weeks ago, survivors of “corrective rape” started a petition on Change.org to ask the Minister of Justice to declare corrective rape a hate crime… More than 65,000 signatures later, and the senior Ministry officials we targeted are apparently having major difficulty accessing their e-mail because of all the e-mails your signatures are generating! WOOOHOOOO! Well done & thank you!”
Let’s help keep it up!
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What Happens When You Beat A Sex Object?
What happens when you beat a sex object? Or hang her? Or rape her? Or hogtie and torture her?
Pop culture is filled with images of women as objects. It’s also filled with images of women as abused objects. But then, the two go hand in hand: Objects have no feelings to empathize with, no lives of their own to interrupt or worry about. They can exist just for sadistic pleasure.
Oddly, I’m not seeking to shame anyone who gets aroused by these images. People tend to unconsciously absorb their culture like a sponge – we all do. Even my women’s studies students and the feminist blogs I read register a taste for this stuff. No surprise that so many find it sexy, our society is so filled with these images.
At the same time, I’m not dismissing the issue. Whether you want to participate or fight it, at least have eyes open and look at the downside.
When I was a little girl I got a children’s book from the library. In one story a woman was punished: She was stripped, placed in a kettle-like contraption with spikes to poke her, and driven through the town in humiliation. That’s my first memory of sexualized abuse.
My second encounter was flipping TV stations as a child, and seeing a man throw a woman over his knee to spank her. Apparently, if I’d flipped through a magazine I could have seen an ad with the same image.

When I got older the Rolling Stones promoted their “Black and Blue” album with a picture of a woman bound and bruised.

At the movies women are killed – in sexy bras and panties – in popular horror flicks. In tamer fare, Scarlett started out resisting Rhett, but ended up enjoying a night of passion as “no” turned to “yes.” In the soaps, Luke raped Laura and they fell in love.

Devo’s “Whip It” showed a man whipping the clothes off a mannequin. The red hat from this video is now in the Smithsonian.
In magazines and billboards we are bombarded with ads depicting violence against women.

Romance novels and erotic tales tell stories of women who are abducted and raped and who fall in love with their captors. Mainstream movies like 9-1/2 Weeks and The Secretary depict women enjoying abuse at their lovers’ hands. Justine Timberlake slapped Janet Jackson around at the Super Bowl before ripping off her bodice. More recently Megan Fox gets beat up in a popular video that you can view over and over again. In the background Eminem mouths “I’m in flight high of a love drunk from the hate,” to which Rihanna replies, “I like the way it hurts.” And then there’s the porn world full of “no’s” turning to “yes.” Or “no” remaining “no,” but that’s sexy, too.
On a feminist website, one woman described the joys of being a sex slave avatar to a dominant man in the virtual world of “Second Life.” Another explained the appeal with the help of a poor understanding of evolutionary psychology: Through evolution, she explained, women have come to want male domination in their relationships.
That’s not really what evolutionary psych says (and I have issues with that field, anyway). How would craving your own abuse, or even domination, be adaptive? Pain is meant to warn us to stop doing something. Women’s genes don’t crave poor treatment. If they did, we’d find eroticized violence in every culture, but we don’t. Egalitarian societies like those of the American Indian (before contact with patriarchy) did not sexualize abused women.
Here are two big problems with eroticizing male dominance and women’s pain: First, women and men can both come to crave the abuse of women in real life. Second, when we make male dominance seem sexy, we become more accepting of male dominance.
Neither of these aid the fight for equality, justice or human rights.
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Women Seeing Women as Sexier than Men
Girls are so inundated with sexualized images of women that they learn to see women as sexier than men. Women come to see women through male eyes?
In the bedroom, this can make women’s sexuality a bit convoluted, which I’ll discuss later.
But consider my students:
“Women’s bodies are just naturally sexier than men’s,” my class tells me when I ask why women are portrayed as sex objects.
In this belief, my students are not alone.
A few years back Lisa Kudrow, of Friends fame, told Jay Leno that female nudity is displayed more in movies because, “Who wants to look at a guy?”
Hugh Hefner thinks women are natural sex objects, “If women weren’t sex objects, there wouldn’t be another generation.”
I’ve talked before about how the breast fetish is not natural, but is learned by both men and women. But how do we all learn that women are sexier than men in ways that go beyond the fetish?
Growing up, girls are bombarded with visions of women as sexy, with skin selectively hidden and revealed, the camera focused on those intriguingly concealed parts.
When I was little my mom took me to the Ice Capades. After noticing that the women were half dressed while the men were fully clothed, I asked why. Mom told me that women just have better legs.
Do they? One warm summer day an adult from my church youth group commented, “It’s too bad the guys have the best legs.” (Thanks!) But what is our cultural ideal? Longer, leaner. Young men typically have longer legs, and they don’t have the extra layer of fat that women do. So most young men’s legs come closer to our ideal. Yet we say women have better legs? When I think about it, I actually think men have pretty nice looking legs. But nothing and no one directs our attention to them.
On Dancing With The Stars, women are half-dressed and men are fully-clothed. During an advertisement, the camera lingers on women’s breasts and legs in a Victoria’s Secret display. Next, a commercial for shoes focuses on women’s behinds: See this Rebook ad for EasyTone. Try to imagine the same focus on men’s butts (which actually are pretty attractive)!
Watch a football game and see big, fully-dressed, aggressive guys playing on the field, while scantily clad cheerleaders show off their stuff from the sidelines. In the Bikini Open men sport golf wear while women dawn bikinis. When does Sports Illustrated most focus on women? In the swimsuit edition.
Through it all, the camera gazes at women’s body parts, but not men’s. Telling us what’s important to notice. What’s sexy and what’s not.
Men’s bodies are rarely sexualized outside infrequent underwear ads.
Historically, men have had control of media, and they’ve portrayed what they see as sexy.
Bombarded with these images, girls come to see women as sexier than men. As I’ve said before, when I tell my class that I find a Playboy pinup sexier than a Playgirl pinup, women’s heads nod in agreement.
Meanwhile, when women answer surveys about what they find sexy they say “men.” But when they are wired up, blood flow to the vagina is stronger when viewing an image of a nude woman than a nude man – conscious responses and bodily responses not agreeing.
Oddly, and yet logically, women come to see women through male eyes.
So women come to see themselves as the sexy half of the species. Being sexy has some advantages. It can just be fun, it’s easier to attract mates (consider the success of women versus men in singles bars), and sexiness is a source of power.
But there’s a downside, too, including the narrow construct that leaves so many women feeling they exist outside the “sexy” box, with a drop in self esteem kicking in.
Taken to extreme, some women can become sex objects, taking an unhealthy one-dimensional focus on themselves, feeling that how they look is all that matters. And some men may see them as objects whose sole purpose is to be used for their pleasure.
It ain’t so great to be, or be seen, as mere object.
To anyone who plans to inform me that I am bi, please see this post first (I’m tired of answering repetitive comments): Men Know My Sexuality Better Than Me. And to those who think this means women don’t find men sexy or desirable, see this: Men Don’t Feel Sexy–and It Sucks.
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