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Words: Sticks and Stones? Or Shaping How We See Ourselves?
A friend once told me, “Words are nothing but frequencies in the air. If you don’t give them meaning, they won’t mean a thing.” Ever since he said that, I try to live my life as such.
This was a response to a blog post I made asking whether “whore” should be the “w-word.”
“Words are only words” is great advice if you can pull it off. But most can’t. And really, words affect us all, whether we realize it or not.
As it turns out, language directs thought.
In the 1930s two anthropologists, Edward Sapir and Benjamin Whorf, learned that the Hopi Indians had no words to distinguish among the past, present, and future. Yet English uses a variety of tenses to describe specific points in time. Americans are intensely time-sensitive. Hopis? Not so much.
The anthropologists concluded that words are more than labels. Language affects how we see the world, ourselves, and how we behave.
Women are more likely to respond to a help wanted ad if the job description is “mail carrier” and not “mailman.”
In fact, we use male terms to describe humanity so much – man, mankind, brotherhood, fellowship – that when people are asked to think of a person, a man comes to mind.
When women or people of color are called words that are disrespectful and demeaning, they – along with everyone else – can internalize the notions, experiencing the words as reflecting some sort of real reality: They aren’t worth quite as much as others.
Words like whore or slut are especially powerful because women’s sexuality has long been connected to profound shame. The n-word takes African-Americans back to a time of degradation and dehumanization.
Sticks and stones may break our bones, but words can also hurt us when they dig deep into the unconscious psyche of indignity and humiliation.
Georgia Platts
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Frats Invite Sluts, Bitches; Women Accept Degradation. Why?
“Dear Bitches, I mean witches.”
So began Duke’s Alpha Delta Phi’s e-mailed invitation to their Halloween party. It continues just as charmingly:
“The Brothers of Alpha Delta Phi know what true fear is. Fear is having someone say ‘I love you.’ … Fear is riding the C1 with Helen Keller at the helm (not because shes deaf and blind, but because she is a woman). Fear is waking up with no wallet, phone, keys, or front tooth next to a girl who you could generously deem a 3.”
Not to be outdone, Duke’s Sigma Nu frat offered their own enticement:
“Whether your dressing up as a slutty nurse, a slutty doctor, a slutty schoolgirl, or just a total slut, we invite you to find shelter in the confines of Partners D.”
Ummm, how appealing! (And I don’t just mean their grammar and spelling.)
Someone had the sense to print out the invites and scrawl handwritten messages: “If you’re not outraged, you’re not paying attention,” “Is this why you came to Duke?” and then wallpaper the campus.
Strangely, sorority sisters interviewed took it all in stride as “boys-will-be-boys.”
“Honestly, when I first received those e-mails I didn’t think anything of it,” said Emily Fausch, of Delta Delta Delta sorority. “This is the kind of thing I’ve come to expect from fraternities. In my heart, I know it’s a problem but I’ve really gotten used to it. I don’t take it too seriously. I think that college boys will be college boys.”
Now, not all fraternities are created equal. Some actually work to be respectful toward women. But at many frats, women are routinely degraded in attempts to create a sense of male superiority and “manhood” by putting women down, according to sociologist, Michael Kimmel.
But why do women so often support their own disgrace by continuing to fraternize with the frats? This woman’s comment that she’s simply gotten used to it is telling.
We live in a society that sees women as lesser-than, and which sexualizes male dominance. Both lay the groundwork for accepting ill treatment.
A few quick examples: Man, brother, and guy encompass women, but woman, sister, and gal don’t encompass men. So man becomes primary, and woman secondary. A woman marries and becomes Mrs. Leonard Smith. A man never becomes Mrs. Emily Struthers. Unless it’s an insult. Send a card from the family? Likely dad’s name goes first, then mom’s, then the children in order of appearance. Men tend to feel insulted taking the secondary spot. Women are just used to it.
We sexualize male dominance when Rhett takes Scarlett up the stairs for a night of marital rape and Scarlett cheerfully awakens the next morning. Or when Rihanna sings about enjoying mistreatment from her man, while Eminem celebrates abusing women. Watching women enjoy humiliation in porn or mainstream movies like The Secretary also eroticizes male dominance. The list goes on.
Continually treated as secondary, second-rate treatment becomes taken-for-granted, invisible. The women are used to it. It seems natural. Sometimes even sexy.
As too many frat brothers intensify the world of insult, women acclimate to the higher level shame.
All this teaches women to accept attitudes and behavior that regard them as second-class.
A college roommate of mine dated a frat boy who treated her like dirt. She defended him to all of us who cared about her. She had certainly learned to accept her own humiliation.
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Men Aren’t Hard Wired To Find Breasts Arousing
Men aren’t hard wired to find breasts arousing?
No.
And how do we know this?
The same way we discover that many things aren’t biologically-based. By learning about other cultures. And the breast fetish does not exist in them all.
Men and women both resist the claim until they’re reminded of tribal societies. We’ve all seen pictures from National Geographic. And we all know that among tribal people women’s breasts are no big deal.
By the mid-1980s, topless beaches and overexposure to nudity in advertising had a similar effect in Europe. Topless women were plastered all over billboards, magazine and television advertisements because both men and women looked. But by the mid-eighties, no one paid much attention anymore. It was all so blasé. European men studying in the U.S. asked why American men were so obsessed with nudity. What’s the big deal, they wondered.
Even men who are overexposed to porn can lose interest, according to Pamela Paul, who has studied porn’s effect on male sexual arousal. As one man put it,
At first, I was happy just to see a naked woman. But as time has gone on I’ve grown more accustomed to such things.
Now he seeks more extreme stuff.
Meanwhile, studies show that even women learn the breast fetish, with images of a nude woman creating greater blood flow to the vaginal area than images of a nude man. More on that later.
How odd. Breasts turn on Western women, but not tribal men? And hetero women get more aroused by a nude woman than by a nude man?
Fetishes are created by selectively hiding and revealing — making that which is hidden enticing. Both men and women become intrigued. (Women do experience all this a bit differently from men, which I’ll discuss later.)
Meanwhile, a student of mine lived in Iran after the Islamic revolution when women strictly covered themselves except for the face. She told me that every now and again she would pull her veil back a little and watch the men go wild over her “hair cleavage.”
In America around the turn of the last century even seeing an ankle was sexy because they were always covered. In some old family photos one of my grandmothers is pulling her skirt up above her ankle to look scandalously sexy. I couldn’t even comprehend what she was doing until someone explained.
Covering is captivating. If you see the same thing all the time, it’s no big deal.
We always hear that “men are visual” (but that women are not). This isn’t based in biology. Men learn to become visual, while hetero women are left with nothing acceptable to look at. Culturally, we don’t sexualize the male body.
The fetish feels real enough, but then, much of what is learned feels biological.
As we shall see, all this can heighten bedroom excitement. Or it can have the opposite effect. More later…
If you would like to tell me why you disagree with this post, please read this first and comment over there: The Breast Fetish Is Natural? Afraid Not.
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Stephen Fry: Only Men Truly Like Sex
British actor, Stephen Fry, has created controversy with a claim that women don’t like sex as much as men, in a recent interview with Attitude Magazine. He feels sorry for straight men because women only have sex with them as the “price they are willing to pay for a relationship.” More proof of women’s sexual disinterest: they don’t go off having random sex in churchyards and restrooms, like he apparently does, to “get my f’ing rocks off.”
One woman questioned equating sexual enjoyment with random restroom meetings, “Most of us prefer intimacy with men who understand trust and respect, and give time to the art of seduction. And the men who want us are not dupes or dogs on heat. Trust me — more erotic pleasure and excitement is experienced with a true love on clean sheets than a quick one with some sad, unwashed, unnamed bloke on a gravestone.”
Meanwhile, British feminists like Germaine Greer have publicly denounced him.
At the same time, anyone who looks at social research will know that there is a kernel of truth to what Frye says. On average, women do report liking sex less.
Cross-cultural research and survey data suggest that while women have the capacity to be extremely sexual and sexually interested – probably more so than men with their capability for multiple orgasms – our culture does dampen women’s sexuality.
Frye feels sorry for men, but it’s a patriarchal culture that has created this situation.
Sex isn’t so appealing when society and religion send signals that women’s sexuality is sinful, or when women are slut-shamed and seen as devaluing themselves when they “give it up,” and blamed for not controlling men’s sexuality. On some college campuses men take the walk of fame Sunday morning, while women take the walk of shame.
And who gets screwed, f’d, banged, nailed (the list goes on)?
Meanwhile, a cock is proud. But “down there” is shameful.
Rape and incest also dampen women’s sexuality. As one of my students related, “I was molested by a family member for seven years of my life before I could tell anyone, and it repressed me to the core. I didn’t want to be touched by anyone, and I wanted to look ugly. I still fight some of these battles today.” Rape and incest are higher in patriarchal societies. In cultures where men value women, there is little violence against them.
Surveys show that women who don’t feel sexy can also have a harder time enjoying sex. With narrow notions of what sexy is, a lot of women find the bedroom something less than fun.
With all of these negative forces in play, it’s no wonder women are so often repressed.
For women to fully engage and enjoy their sexuality, we as a culture must start loving women.
Georgia Platts
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My Son Wants to Be Snow White for Halloween
“One day early last fall, I returned from work and discovered my son in a dress. And not just any dress. A Snow White dress. I can’t say it was a complete shock. Luke had been telling my wife and me for more than a week that he wanted to be Snow White for Halloween. Whenever Melanie or I gently suggested an alternate costume, he would calmly respond, “No, I think I have to be Snow White. I dropped my bag and made what I hoped was a suitable fuss over the costume. My face still taut with manufactured glee.”
I read about this man’s conundrum in salon.com several weeks ago. It reminded me of an episode from Roseanne when DJ wanted to be a witch for Halloween. His dad tried every which way to dissuade him and explain that girls are witches and boys are warlocks. But DJ wanted to be a witch.
Both of these dads felt threatened and worried that their sons might end up with bruises or black eyes for their choice of costume. But the dads’ discomfort went beyond fear of bodily harm. Both were emotionally twisted into knots. Snow White’s dad wondered if his discomfort was due to seeing “the dress as a threat to my legacy, an insult to generations of men who fought wars and presided over propane grills?”
But as a progressive dad, he wondered why he was so troubled.
Why? It’s called “gender ranking.”
We value males and male things over females and female things. Boys are seen as devaluing themselves when they take on feminine accessories or behaviour. That’s why many women think back happily on a time when they were tomboys, but most men weren’t – or won’t admit they were – sissies.
If we valued males and females the same, a Snow White costume wouldn’t be a problem.
Actually, valuing males over females wouldn’t be a huge problem if it were just about guys in dresses. But devaluing the feminine leads to all sorts of problems that I will go into greater depth later: Women don’t expect as much for themselves, including pay. In societies and subcultures where masculine is valued over feminine we find high rates of rape, wife battering, gay bashing, daughters-for-sale, and female infanticide. STDs are more widely spread. Women’s sexuality becomes repressed. Even the feminine value of compassion is diminished in the face of masculine go-it-alone “personal responsibility.” The list goes on.
Dressing up like Snow White may seem petty, but ranking males over females is not trivial, at all.
Georgia Platts
Quotes are edited for length. See original text at salon.com.
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Men Are Naturally Attracted To Unnatural Women
Pam Anderson before bleaching & surgery
Actually, women in fashion magazines and billboards don’t look too natural, either.
Women and men can both learn to admire a feminine ideal that ends up frustrating both men and women.
Most women have to starve themselves to be ideally skinny. Many models are so thin that they have stopped menstruating. Isn’t the natural instinct to stay alive and well?
And how about fake breasts? If men are naturally drawn to breasts, why do so many women go under the knife and mutilate themselves so that men – and society – will find them attractive?
Then there’s the preference for blondes. Few women past puberty are true blondes. But unnaturally bleached hair is the top color of choice, both for men and for women who want to look beautiful. Well, at least peroxide doesn’t require enormous amounts of money or risk much bodily harm.
So models go through all their pain and suffering, but it’s not quite enough. Next, the malnourished, plastic-chested, bleached out images go to be photoshopped and airbrushed to look even more fake than they already are.
So women try in vain to match ridiculous notions of beauty. Then get depressed because nothing they do seems to work.
But the models don’t look like “themselves,” either!
At the same time, male students have told me that all this hurts them, too. “What’s wrong with me?” they wonder. “Why can’t I get women who look like THAT?”
Well, those “picture perfect” women don’t actually exist.
So women can never achieve the ideal. And men can never have the ideal woman.
Meanwhile, too many men are left feeling “naturally” attracted to something that isn’t natural.
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Yale Fraternity Chants “No Means Yes.” Men? Or Scaredy Cats?
The boys (not men) of Yale’s Delta Kappa Epsilon (DKE) chanted, “No means yes! Yes means anal!” at the Women’s Center on campus last week. See video.
What was their motive?
When people do things like this – put others down – they’re trying to create an identity for themselves and for the people they are targeting.
“No means yes.” While rape has a sexual component, it’s mostly about power. In this chant, the guys were celebrating images of men overpowering women. “Yes means anal”? If she says yes, then do something she didn’t ask for (and presumably wouldn’t want) turning even “yes” into rape.
Chanting in front of the Women’s Center – a safe space for women who have been assaulted or abused – makes that message stronger.
Afterwards, the frat offered an apology that let them off the hook. And which actually helps them to feel powerful: We can do anything so long as we apologize.
How sorry are they? Frat boys shouted the same slogans in front of the Women’s Center in 2006. In 2008 a different fraternity bellowed their love of “Yale sluts” in the same location.
Here we have boys desperately trying to assert their manhood. Intimidating women to create a sense of male superiority that doesn’t exist in nature – otherwise they wouldn’t need to try so hard. It all screams “insecurity!” There must be a big gap between the men they want to be, and the boys they seemingly are, to make that much effort.
Guys in frats are often pressured to hurt women to prove their manhood. “Bros before ho’s.” Sociologist, Michael Kimmel, studies men. And he says that many of these pledges don’t want to do the hurtful things to women that they are pressured to do.
But aren’t men supposed to be strong, confident, courageous? Don’t men follow their conscience instead of following the crowd?
What we see here is not courage but bravado. Trying to appear more brave than they really are.
This is supposed to prove their manhood?
Are women that threatening? Really, these guys are just scaredy cats.
Georgia Platts
Related post: Ever Wanted To Be A Woman? What Men Say
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“Whore”: The W-word?
Do women see the word “whore” the same as African Americans see the “N-word”?
At Wednesday’s California gubernatorial debate, Tom Brokaw suggested the two were equivalent, asking Gov. Jerry Brown why he had not expressed outrage at his aide’s suggestion they brand Meg Whitman with the term for catering to law enforcement in exchange for an endorsement.
Brown retorted, “I don’t agree with that comparison,” and added a weak apology.
He went on to ask why Whitman wasn’t outraged that her campaign chair had once called Congress “whores” for similar dealings with public employee unions. Whitman strangely called that “a completely different thing.”
Now Salon columnist, Joan Walsh, has asked: Is “whore” the N-word for women?
The fact that no one says “the W-word” to avoid saying “whore” suggests that people don’t find it quite so offensive.
But then, our society is more offended by racism than sexism: People are more upset by racist than sexist jokes. And few complain about calling women ho’s in rap music because they don’t want to sound racist. But sexist is fine.
Maybe it’s not as offensive. But maybe it should be.
Georgia Platts
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Repressive Female Sex Culture
“After I’ve just gotten laid, the first thing I think about is that I can’t wait to tell my crew who I just did. Omigod, they’re not going to believe I just did Kristy. They’ll all be high-fiving me.”
Guys routinely celebrate having sex. The messages they give each other pretty much translate to, “Sex is great! And more is better!”
But what do women hear?
After anticipating “high-fives” for his sexual success, the young man above adds: “And Kristy? She’ll probably ask me not to tell anyone, to protect her reputation.”
Men and women receive very different messages about sex.
In fact, the term “hookup” is deliberately ambiguous. It can mean anything from kissing to intercourse. So if a guy says he hooked up, he’s hoping other guys think he went “all the way.” But if a girl hooks up, she hopes her friends hear, “I kissed him.”
At one northeastern college, men returning to the fraternities after a night at the dorms are said to be strolling the Walk of Fame. But women returning to the dorms from a frat are taking the Walk of Shame.
A few years back a fraternity at Dartmouth published the names of all of the women the brothers had had sex with, making disparaging comments about them.
Is sex something to avoid? Something dirty? Or something to pursue with a vengeance? It all depends on whether you’re male of female.
When it comes to sex, men are celebrated but women risk punishment.
Many think sexual repression is not a problem in our society – that these notions never reach the subconscious. Yet women can come to turn off sexual feeling, whether they realize it or not. Not feeling can be safer.
Sex therapist, Lonnie Barbach, says that highly repressive societies create women who have difficulty climaxing, while women in non-repressive societies have regular and satisfactory orgasms.
In 1972, when women were more penalized than they are today, a Playboy foundation survey found that more than half of single women under age 25 found their first sexual experience neutral or unpleasant. Only 20% found sex highly pleasurable.
Things may not be as bad today. Indiana University’s recently released sex survey found that 58% of women in their 20s had had an orgasm the last time they had sex. But when that compares with 96% of their male counterparts, we see the tell-tale signs of continuing repression.
But really, should we be surprised?
Men who slut-shame don’t seem too worried that women won’t enjoy sex with them. After watching sex-craved porn stars, and thinking that accurately reflects women’s sexuality, perhaps they assume women can’t help but come back for more. No matter what.
Some will interpret my observation that men are more sex-positive and more promiscuous as prescribing male behavior to everyone. As one reader put it“But I don’t want to run around like a tart!”
Actually, I want to have a conversation about the positives and negatives of so-called men’s and women’s ways of doing sex. It is certainly not better to treat people like currency – the more you bang the higher your status. But what can women learn from men, and what can men learn from women?
Georgia Platts
Sources: Lonnie Barbach. For Yourself. Anchor. 2000; Michael Kimmel. Guyland. Harper. 2008
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Cheerleader Ordered To Cheer Her Rapist, and Other Stories
In 2008 a high school cheerleader joined her friends for a post-football game party. But the fun turned into a nightmare when, she says, four young men sexually assaulted her. A grand jury initially declined to indict, but Rakheem Bolton was eventually charged and pled guilty to simple assault.
Bolton was also on the basketball team. But the 16-year-old refused to root for him. So school officials ordered her to cheer Bolton on, or go home. When she refused, she was cut from the squad.
After suing the district attorney, the school district and the principal, an appeals court ruled against her.
The school had no problem with her attacker playing on the team. Too important to win! Cheerleaders, however, won’t gain the school any glory.
The courts often see the world through the eyes of the powerful, too.
Who gets punished? Well, who’s powerful?
Case 2: Child Abuse Called “Art”
“Hypothetical question: How would you feel if, as a young teenager, your father asked you to strip down naked so he could film you talking about your confusing, puberty-warped body? Oh, you wouldn’t like it? Really? What if he called it ‘art’?” Asks NYU LOCAL reporter, Keyana Stevens.
New York University purchased the archives of artist, Larry Rivers. But one of his daughters wants to destroy the film entitled “Growing,” telling the New York Times that her father’s coercion in making those films led her to develop anorexia. “It wrecked a lot of my life, actually.”
But she had no control. And initially NYU refused her request.
Only public outrage turned things around, leading NYU to reject that part of the collection.
Case 3: DA Sends Abusive Texts to Abuse Victim
In the midst of prosecuting a man accused of domestic violence, District Attorney, Kenneth Kratz began texting the “hot, young” (as he put it) victim hoping to start a sexual relationship.
Experts called the messages disturbing and unethical, given the power differential between the prosecutor and the young victim. Not to mention heaping abuse on top of abuse.
At first Kratz seemed likely to avoid punishment. State legal regulators said his actions were not technically misconduct. The state crime victims’ rights board, which Kratz had chaired, wasn’t investigating. And Gov. Jim Doyle stayed silent.
Once again, publicity and shame came to the rescue: Kratz chose to resign.
When it comes to punishment, too often the powerful don’t have to worry as the powerless suffer. Except those rare cases when shock and publicity intervene.
What a sad state of affairs.
Georgia Platts
Source: “DA keeps jobs despite texting “hot, young nymph” violence victim.” San Jose Mercury News. September 17, 2010
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