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Rape: As If Female Sexuality Were Male Sexuality

“It’s just he said, she said,” opined one of the ladies of The View, discussing IMF Managing Director, Dominique Strauss-Khan’s alleged rape of a hotel maid.

That is true. We don’t know for sure whether Strauss-Khan committed the crime. But sometimes it seems that talk of rape allegations sees female sexuality as if it were male sexuality.

Strauss-Khan admits to having sex with the housekeeper but insists it was consensual. Yet the scenario he asserts hardly matches female sexuality, as it is typically manifested in the Western world.

Just to note a few recent studies, which I have written about in greater detail in other posts:

Women are rarely interested in having sex with a stranger. Men are much more likely to accept a stranger’s proposal. For women, it doesn’t matter whether the offer comes from someone they know and trust or from someone they don’t. Most times they just aren’t interested. Unless the offer comes from Brad Pitt or Johnny Depp. Maybe it’s just me, but Dominique Strauss-Khan seems a bit lacking in Depp/Pitt appeal.

Women and men typically watch different types of porn, too. Men like the sort that matches Strauss-Khan’s version of events. Something to the effect of: “She saw me naked when I came out from the shower and we had amazing sex.” Yet women who watch porn usually like a story line with a little character development.

Women are much more likely to read romantic erotica than to watch porn, anyway. Even more story and character development! Sex is not for its own sake, and not with impersonal strangers. And this matches most women’s interest in the real world, where they unconsciously scrutinize all evidence about their lovers, with sexual arousal igniting only when everything is in place.  

Even when they go to bed with a man, women are likely focused on how they, themselves, look – “So hot!” if they are proud of their appearance, or “Does my butt look too big?” if they aren’t – than great sex.

Why the difference? For one, women don’t learn to objectify men in our culture, leaving us less likely to get hot at the mere sight of a naked male. In fact, one study found women getting more aroused by a nude woman than a nude man, when measuring blood flow to the vagina. Perhaps due to lopsided objectification?  

Meanwhile, women’s sexuality is more repressed. Women are more likely to be labeled sluts for enjoying sex, or seen as “giving it up” while men seem to be gaining something, like status. Products that aid women’s sexual enjoyment are less likely to be advertised, as with Viagra versus vibrators.  

Not surprisingly, women report less sexual interest and enjoyment, on average.

Plus, women need foreplay.

All said I find Strauss-Khan’s version of events unlikely. Of course, not all women are the same. Some enjoy sex with strangers and seek the kind of porn that men enjoy.

But most don’t.

I’m not saying this proves that the hotel maid was raped. But when people think it is just as likely that she made wild love to this unfamiliar man, it feels like male sexuality is being projected onto women.

Georgia Platts

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Making Relationship Violence Sexy

The blogosphere was abuzz last week with talk of TV’s Gossip Girl where antihero, Chuck Bass, humiliated ex-girlfriend, Blair Waldorf, by tattling on her sexual past in front of her new boyfriend’s mother. He followed up by telling Blair she couldn’t be with anyone else because, “You’re mine.” Enraged, he wrestled her onto a sofa before hurling his fist through a window, a shard of glass cutting Blair’s face.

A reporter from E! Entertainment called the cut, “the most perfect, beautiful, dainty injury.”

Are Chuck’s violence and controlling ways meant to be seen as “perfect” and “beautiful,” as well, set within the passion of unrequited love?

As the story goes along, it appears that Blair isn’t the one who’s hurt. Chuck is. He loves Blair too much for his own good, according to the show’s producers and this week’s episode.

Unfortunately, sexualized violence is hardly a new story. Popular romance novels are commonly called “bodice rippers.” The hero fears his love of the heroine and the vulnerability his affection might bring. He must stay strong and resist, in part by treating the object of his desire poorly. Finally he gives in in a torrent of ripped clothing.

In these stories the heroine reforms the rouge and wins in the end.

What message do young women get while watching abusive lovers in Gossip Girl or reading romance? That a lover’s harm exposes his love? That she will ultimately transform him? That it’s all so romantic? That it’s all so normal?

Maybe. Along these lines it’s interesting that one-third of abused women expect to marry their abuser. Why? First, they take the jealous rage as a sign of deep love and passion. Second, they believe that marriage will end his abuse-causing insecurity. Yet after marriage, violence escalates.

Signs of an abusive lover include controlling behavior, pushing for quick involvement, persistent jealousy (especially jealousy that leads to verbal or physical attacks), constantly checking up, isolation (cutting off family and friends), blaming others for his problems, insulting yet easily insulted, unrealistic expectations (you must be perfect and meet his every need), and rigid gender roles.

Should you choose to leave an abuser, contact a shelter or hotline to form a plan of action. Do not tell the abuser you plan to leave, as this is the most dangerous time. Knowing he’s lost control, he may seek to take ultimate control: your life. The National Domestic Violence Hotline is 800 799-7233.

Helping friends who are in abusive relationships can be difficult, for victims are often in denial about how bad the situation is, or about their ability to leave. Experts say that it helps if friends “continually counter with messages like ‘It’s not you. You didn’t cause this. This is not a normal relationship.’”

One battered woman who eventually left credited her friends, saying, “They saw the signs from the beginning. They would tell me I would go missing and my picture would end up on a milk carton. Over time, it slowly sank in.”

Of course, it might be a good idea to stop romanticizing and normalizing violent relationships in the first place.

Georgia Platts

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If She Was Drunk, Did She Rape Herself?

It’s almost universal that gang rape victims are intoxicated, and for some reason when alcohol gets involved, a drunk woman did it to herself.

That’s what Mary Koss, a professor specializing in sexual violence at the University of Arizona’s College of Public Health, declared in a May 26, 2007 Mercury News interview.

Koss was explaining why so few women report rape, amidst discussion of the 2007 rape of a teen by members of the De Anza College baseball team.

When this case went to trial last month, the defense implied that the victim had brought the rape on herself, asking, “People told you you were flirtatious when you drink alcohol? People told you that you were touchy-feely when you drink alcohol? You knew the risks of drinking?”

Interestingly, no one asked the accused men why they invited a teen who was known to flirt outrageously when she drank. Perhaps so they could blame her for the rape? It’s jarring to hear innuendo go the other direction.

More typically, alcohol doesn’t bring on flirtatious behavior so much as weaken judgment and ability to respond. And for this, the victim is blamed. “She should have known better than to drink,” it’s so often said.

At the same time, drinking gets men off the hook: “Well he was drunk, so he didn’t know what he was doing. That’s not a crime,” the storyline goes. No one blames men for not realizing that alcohol can lead to a loss in their judgment.

And it’s not uncommon to purposely get women drunk with the intent of facilitating rape. Yet young men can balk at the accusation when they get young women intoxicated to get sex.

A few months ago the Dallas Police Chief was criticized for focusing on what potential victims could do to prevent rape – keep watch on each other when the drinking begins – and not on what potential perpetrators could do to keep from raping.

Why do we so often focus on women’s drinking instead of rapists’ raping? Blaming the victim instead of blaming the perpetrator. And so it goes on…

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Did Women Create Burqa Culture?

In honor of implementation of the French “burqa ban,” and the brouhaha it is causing from Bill Maher to the New York Times, I repost the following:

The French “burqa ban” has got me thinking. Did women have equal power to create the burqa? And who benefits from this garment?

Some charge that rejecting the burqa comes from fear of the other, or ethnocentrism. I’m in sync with cultural relativism, so long as no one is being hurt. But buqas and “burqa cultures” don’t give women equal power. And women certainly did not have equal sway in creating the customs of these societies.

Think about the laws that exist in places where women are required to cover up in burqas, abayas, niqabs (facemasks) or various other veilings.

Is it likely that women decided that men could easily demand a divorce, but women could get one only with difficulty?

Is it likely that women created the notion that sharing a husband with other women might be fun?

Did women create the idea that an adulterous man be punished by burial up to his waist before being stoned, while a woman must be buried to her breasts – and one who escapes, escapes the stoning?

In these cultures, when a woman is raped it is her fault. She obviously let some hair fall from her covering, or she allowed an ankle to show. Everyone knows that no man could resist such things. Did women decide that women, and not men, are responsible for men’s sexuality?

Did women originate the notion that after rape, the victim must be killed to restore family honor?

Did women clamor for a burqa that limits their power and autonomy – keeping them from driving in Saudi Arabia and getting jobs that are far from home? Did women design this garment that prevents small pleasures like seeing clearly or feeling the sun and the wind?

And who benefits?

Men benefit from easily obtaining a divorce, but not allowing their wives the same privilege. Men benefit from the sexual variety of having many wives, while women are left to share one man. Men benefit by more easily escaping a stoning. And men can rape with impunity since women fear reporting sexual assault, lest their families kill them. Men gain power when women are incapable of getting jobs and income. How much easier is it to beat women for the infraction of straying outside the home, or letting a wrist show, when they are black or blue blobs, and not human beings?

It is common to make accusations of ethnocentrism when one culture rejects the practices of another. Often the fears are valid.

But if a powerful group creates a culture that benefits themselves to the detriment of others, the critique is not about ethnocentrism. It is about human rights.

Georgia Platts

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One Out of Ten Women Get Depressed After Sex

By Leslie Pitterson

While sex is usually associated with ecstasy, for some women getting it in is anything but joyous.

According to a new study published in the the International Journal of Sexual Health, a third of women under 35 say they often feel sad, anxious, restless or irritable after sex. Further more, 10 percent of the women surveyed admitted to frequently or almost always feel sad after their romp in the sheets was done.

While previous research has shown a connection between depression following casual sex, the women in the study were not experiencing the blues as a result of a one night stand. In fact, many of them were in established relationships and still felt the nagging feelings after having sex with the ones they were with.

Speaking on her emotions in relation to her romantic relationship, one of the respondents said:

“I did not associate the feeling with an absence of love or affection for my sexual partner nor with an absence of love or affection from them towards me, because it seemed so unconnected with them.”

The study has many researchers fuddled. The definite cause for “post-coital sadness” as it is known in the psychological community, remains unknown. While researchers note that these feels are common in women who approach sexual intercourse with histories of sexual abuse often associate making love with an overwhelming sense of guilt. However, this is not seen as a constant with the women interviewed for the study, so researchers will be looking next at the different personalities of the women. Researchers hope that by examining their personality types, they can find a connection between how the women describe themselves and how they experience the act of having sex.

This article was originally posted in Clutch on April 11, 2011.

Sample comments from readers

I experience this. When I was having sex this is something I experienced. Hmm…Could be personality types…

I would imagine that women my age at least (over 40) may still have some guilt tied up with sex. Growing up in the 60′s and being browbeaten, threatened and dared not to “keep your dress down and your panties up”, by the time many women did get some, they felt too guilty about it to enjoy it. And then these women raised their daughters this same way as they were raised, which would explain younger women suffering from the same emotional malady. We pass along a lot of twisted notions to our kids sometimes, even when we know it’s not right.

Maybe it is due to dissatisfaction cause ain’t nothing worst than getting all horny and having the inability to put the fire out. And perhaps they may be unable to achieve orgasms that is something i think should be explored as well.

I had that problem in the past but for some reason, it hasn’t occurred in a very long time. I have also experienced extreme agitation and anger, but um, I’m sure that was due to not being satisfied.

i get irritable when i don’t have an orgasm. this is why i believe in using a magic wand. go  get one – around $35. best money you will ever spend.

My thoughts:

In cultures that are sex-positive for women, women enjoy sex a great deal and are highly orgasmic. Something is terribly wrong in our society for one-third of American women to feel sad or anxious after sex.

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She Drinks, She Flirts, She Passes Out … Is It Rape?

Around midnight at a college party, several young women soccer players are alerted that a 17-year-old girl is barricaded in a room with eight guys on the baseball team. Through a window, the women glimpse what looks like an assault.

They batter down the door and, as the men disperse, find a young, semi-conscious woman on her back, unmoving and naked from the waist down. Vomit trickles from her mouth down the side of her face and collects in a pool. Blood runs from her genitals. She mumbles, “I’m sorry.”

The women lift up the teen, wipe the vomit from her face, carry her to their car and drive her to a hospital. The next day, the girl remembers nothing.

This is the scene the soccer players and other witnesses describe at a De Anza College party in San Jose four years ago. Is it rape?

The case has just been tried in civil court because the Santa Clara, Calif., district attorney felt there was not enough evidence to criminally prosecute, since all involved were drunk.

In civil court, witnesses for the defense supplied other details. Earlier in the night, the girl was drunk and flirting. She rubbed up against a young man and grabbed his genitals. She performed a bawdy lap dance in front of other party-goers. She made a graphic sexual invitation.

Is it rape?

Today, the jury in the civil suit found the defendants not liable on any of 10 charges, including two counts of rape. I am not surprised.

I am not surprised because as a culture we are sorely unaware of the dynamics of rape and its motivations.

But I believe a rape did occur, and here’s why.

Rape is sex without consent, plain and simple. In this case, the plaintiff argued that there was no consent because the woman was intoxicated, unconscious, or both. Everyone agreed that six or seven hours after the alleged assault, the young woman’s blood-alcohol level was at least twice the legal limit for driving under the influence. However, unlike drunk-driving, there is no legal limit at which a blood alcohol level automatically indicates lack of consent. Hence, the plaintiff and defense argued over the timing of the teen’s peak blood alcohol level.

The defense expert testified that the teen had not reached peak blood alcohol level until after she had left the bedroom, while the plaintiff’s toxicology expert testified that she had reached peak level while in the bedroom. So expert evidence is contradictory.

However, when the soccer girls found the young woman, they say she was passed out on the bed and in need of help to rise up and walk to a car. That sounds like “peak level”–or at least, a level at which consent was impossible–before she left the bedroom.

Rapists rape for different reasons. Gang rapes, which are most common among sports teams, fraternities and criminal gangs, are often male bonding rituals meant to degrade a woman as men enact male superiority.

This was sex with a nearly comatose girl, an object–a sex object–used by others. The whole scenario looked more like a degradation ceremony than sex. One man left the room and told a friend, “There is a girl … basically getting gang banged.” Yet when the soccer players forced their way into the room, another man allegedly branded the teen, “a ho” who “wanted it.”

Another young woman came forward to say that one of the baseball players had raped her in the same small room 10 weeks before. But his insurance company settled last week, making him no longer a defendant and testimony about him inadmissible.

Defense attorneys asserted everything was on the up-and-up, insisting, “If it weren’t for the soccer girls, we wouldn’t be here.” The plaintiff rebutted: “If it weren’t for the soccer girls, the attack would have continued,” adding, “For how long? Hours? Would she have woken up in the morning?”

Some still, horrendously, blame the victim: She should have known better than to let herself get drunk, they say. The accused insisted she invited the behavior. She had propositioned the men.

Was the teen an unwise, and possibly troubled, girl? Maybe. Was she raped? By any reasonable standard, yes.

This post originally appeared in the Ms. Magazine Blog April 8, 2011

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Inflaming Feminazis: BEING Powerful? Or just FEELING Powerful?

As Women’s History month winds down I’d like to ponder the difference between being powerful and merely feeling powerful. Too often people chase the feeling and give up the real thing.

I sensed the phenomenon in a highly publicized event last year.

Last October a Yale fraternity chanted “No means yes, yes means anal” in front of the campus Women’s Center. One man concluded it was all meant to stir up feminazis. “The sole purpose of that building,” he opined, “is to give hatemongering academic feminists a base to spread their propaganda and recruit new members… They most likely (chanted there) because feminazis always go out of their way to harm men. Just about every policy implemented by academic feminazis is meant to incite misandry and marginalize men.”

Interesting tactic. “Who looks worse?” I asked.

“The guys will come across as arseholes, but they don’t care. All they care about is stirring up the feminazis.”

The commenter has a blog which seems to have the same goal. I just don’t know whether any feminazis go to his site so that he can stir them up.

Let’s give him the benefit of the doubt that his theory could be true. Do you think the Yale frat staged a blow to feminism? Or to sexism, instead?

While some seek to feel strong by chanting rape fantasies, real rapists and wife batterers are involved in the same loop. They want to feel powerful, so they beat down a woman or invade her body. Or both. They feel dominant in the moment. But their potency is actually pretty limited. And the acts are only destructive, not constructive.

Any time gang members beat or kill someone they probably feel formidable. But in the long run, how mighty are they sitting in jail, or dead?

A few early feminists made the error of feeling powerful over the real thing when they spewed man-hating rhetoric. In the moment they likely felt pretty tough. But the strategy did not create real muscle and feminists at large gave it up. For the effect was to repel potential female and male allies, alike.

Now we are left with the brand “feminazis.”

To all of the above I ask, why don’t you do something with your efforts and your lives that are both powerful and constructive, instead of beating others down in a basically weak attempt to feel better about yourselves?

And next time you seek power, consider whether you are being powerful only in your own head.

Georgia Platts

March is Women’s History Month

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Charlie Sheen: Winning. But Is He Happy?

Charlie Sheen is obsessed with winning, as in, “The only thing I’m addicted to right now is winning…” “Just winning every second…” “Winning, anyone?…” “Duh, winning!”

What’s winning? To Charlie it’s sleeping with all the attractive women he can buy, and treating them anyway he wants. When he abuses women does “beating” carry a double entendre – batter and win?

Two trains of thought prevail on the source of happiness. One side advocates freedom. The other, deep bonds.

Charlie, the libertine, seeks the former. Devoid of moral or social restraint, he feels more deserving of freedom than others. After all, the libertine’s liberty comes through other’s bondage.

Winning. Conquering. Total liberty as burden heaps onto others.

While your classic libertine could indulge in rape, murder and mayhem without much thought for the victims (think Marquis de Sade), Charlie may actually experience some, uh, “concern for others” (quotes indicating irony) seeking to believe his victims enjoy it, too. A little narcissism can help with that: I’m feelin’ good, so you must, too.

When Andrea Canning asked in a 20/20 interview how he thought the women felt, Charlie explained, “I expose people to magic. I expose them to something they’re never otherwise going to get to see in their normal, boring lives.” 

Let’s see, death threats, beatings, shooting, a rampage. Magic, indeed.

It helps when others are things – objects, sex objects – to be treated anyway you want. Yet as the “thing” becomes dehumanized, so does the dehumanizer.

Charlie Sheen: part libertine, part narcissist. Either way, it’s all about himself. Me, me, me without any real concern for you.

Yes, two perspectives prevail on the roots of happiness: freedom versus deep bonds. Social research suggests that deep connection is what actually creates bliss

In fact, some see addiction as arising out of deficiencies in deep spiritual bonds, whether the craving is for drugs/alcohol, sex, or thrills. Sheen may be exhibiting each of these. Making us wonder how joyful he really is.

Some suspect Sheen is mentally ill. If former child star, Todd Bridges, is right there may be a connection between drugs and this illness. In a discussion on The View this week, Bridges said that stopping cocaine use led him into “cocaine psychosis,” which he believes Sheen may be experiencing now.

Of course, Charlie thinks he’s fine. He’s winning. And he repeats it so often that you have to wonder who he’s trying to convince.

What is happiness’ source? Deep connection? Total freedom? Treating others like objects to be used, abused and tossed away? Drug use?

Winning and happy? That depends on your pursuit.

Georgia Platts

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Charlie Sheen: Celebrating a Bad-Boy Who Abuses Women

Charlie Sheen got fired. Until now he seemed to be rewarded more than punished for bad behavior, including a history of violence against women: He shot a fiancée in the arm, he hit a woman who wouldn’t have sex with him, he was arrested for beating a girlfriend, a porn star locked herself in a hotel bathroom as he went berserk, two of the women he married filed restraining orders against him after he issued death threats.

But right now I’m less concerned with Charlie’s behavior than with our own. Why did this abuse bring him greater celebrity than shame?

As Jezebel founder Anna Holmes pointed out in a New York Times piece, offense at abuse depends on the sort of women abused. Porn stars, prostitutes and suspected gold digging wives aren’t sympathetic. 

But sometimes violence against women just doesn’t seem like a big deal. Eminem had a huge hit and huge accolades for “Love the Way You Lie,” which highlighted Rihanna singing “I like the way it hurts” as Eminem chanted, “It’s like I’m in flight, High of a love, Drunk from the hate,” while Megan Fox got beaten up in the accompanying video. The song garnered critical acclaim, including Grammy nominations for Song of the Year and Record of the Year. In fact, going into Grammy night, he led with ten nominations, including Album of the Year. No one seemed too bothered about eroticized abuse.

Oscar felt pretty hip awarding “It’s Hard Out Here For A Pimp” a few years back. Isn’t “owning,” degrading and beating women all part of the pimping life? But hey, it’s all good, as they say.

Or, Super Bowl audiences sat shocked when Justin Timberlake ripped off Janet Jackson’s bodice, revealing a bare nipple. Few cared that choreographed “slapping around” led to the grabbing and ripping. Abusing women is acceptable. But nudity is horrifying.

Then there’s Smack a Slut Week which runs October 3rd – 7th, and can be celebrated “anywhere you like, by, you guessed it, smackin’ sluts,” as The F-Bomb put it. Just a joke? One study found that men discriminated against women more after hearing sexist jokes.

Even the red hat from Devo’s “Whip It” video, depicting a man whipping the clothes off a female mannequin, is now a part of the Smithsonian collection. Accepted, mainstream stuff.

I won’t even get into the eroticized violence so often depicting women freshly killed in high fashion ads.

My first cue that Charlie had a sadistic streak was a news report that he alerted police to a “snuff” film in which a killing that followed sex looked a bit too real to him. Now, he seems to get off on harming women in real life.

Meanwhile, the rest of us stand by, barely noticing. Or celebrating Sheen’s behavior. He’s a bad boy. It’s a lot of fun, and no big deal.

Georgia Platts

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What Happens When “A Woman’s Place is in the Home”?

See anything odd in this argument about why rape should be illegal?

“Women’s power to withhold or grant sexual access is an important bargaining weapon… it fosters, and is in turn bolstered by, a masculine pride in the exclusive possession of the sexual object… whose value is enhanced by sole ownership.”

How about the lack of concern about women’s suffering from violence and violation? Nope; women are instead straightforwardly called sex objects that are owned by men.

Understanding the roots of this strange view brings me to a project sponsored by CARE, a poverty-fighting group who are discrediting “The Top 10 Myths about Women” for the 100th anniversary of International Women’s Day. To understand what went wrong with the above explanation on rape, it helps to consider this myth: A woman’s place is in the home.

What would happen if that wish actually came true?

If women are home, they’re missing elsewhere–among professors, researchers, law schools, courts, Congresses, media, business managers and religious hierarchies. And what happens when women are largely absent in the halls of power? Consider a few scattered examples:

    * Turning first to the strange thesis on rape’s illegality, consider that the article was published in the 1952-53 Yale Law Journal, when the editorial board was 95 percent men, and lacking much female perspective. And, in the 1950s women’s psychology was not studied much because male researchers focused mostly on men.

* In the Old Testament (Judges 19:22-29) depraved men pound at a door, demanding a male guest be turned out to be raped. A concubine is sent out instead, to “use and do whatever you wish.” The woman is raped and abused throughout the night. At daybreak she staggers home, falls down and dies. No one seems too upset at her suffering. The concern back then was over defiled property (the concubine). Whether you take this story as historical fact, or simply as evidence of the writer’s bias, a male-dominant power structure is in play.

    * In 2009 Arizona Senator John Kyle declared to an 83% male Senate that maternity leave needn’t be mandated since “I don’t need maternity care.” Well, if a man doesn’t need it, clearly it’s not important. You have to wonder if he’d be so brazen in a Congress that was half women. 

    * More recently, in the current 83.6% male House of Representatives, Rep. Bobby Franklin of Georgia introduced a bill to criminalize some miscarriages. Pennsylvania Rep. Joe Pitts feels hospitals should be able to refuse to terminate pregnancies even to save a mother’s life. Others want to slash support for international family planning and reproductive health care. Or as the New York Times summed it, a war on women is being waged.

    *  Soon after Justice Sandra Day O’Connor exited the Supreme Court, leaving an eight men and one woman jury, the ban on “partial birth” abortion was upheld. As Justice Ruth Bader Ginsberg, the sole remaining woman, noted, the ban saves no lives, but makes the procedure more dangerous for women.

We need women out in the world in places of power. Not surprisingly, women med students are pushing for abortion training at Bay Area universities (most prominently UC San Francisco and Stanford) so that women’s lives can be saved.

When women’s place is in the home, women are at the mercy of the patriarchy’s ways of seeing. And that is more than a little scary.

Georgia Platts

March is Women’s History Month

A version of this article was originally posted on the Ms. Magazine Blog on March 4, 2011

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