Category Archives: objectification
Cartoonish vs Authentic Sexuality
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“I believe we should afford our daughters and ourselves a right to our own authentic sexuality,” to paraphrase psychoanalyst and author Joyce McFadden. “Not the cartoonish MTV kind, but the kind where we respect ourselves enough to listen to what our bodies and hearts feel is right for us.”
What is authentic sexuality? In a recent post I suggested it is neither shameful nor a crutch for powerlessness or low self-esteem. But what else?
Young women are flooded with images screaming “sexy is” which can feel foreign or unpleasant. Or the market offers limited choice. Some have a hard time finding anything they feel comfortable wearing because sexy is all that’s offered.
Cartoonish sexuality is all about surface. It’s about plastic and peroxide, feeling famished and wearing clothing – or even implants – that don’t quite fit.
Actor Gabriel Olds tells a story about a woman he met at a party who blurted out, “By the way, these fake boobs are so not me.” He asked why she’d gotten them. A former boyfriend had awoken her one morning with the romantic proposition, “Hey, you ever think about getting better tits?” So she bought D-cups. He left her soon after. Eventually, she got the implants removed because they had never felt like “her.”
I asked my students how they imagined cartoonish sexuality. They saw it as a freakish figure not found in nature: Huge boobs combined with small waist and hips, big lips, bleached blond hair. Also, how society sees sexy – not what comes from inside. Artificial and superficial.
Taking it further, how cartoonish are seven-year-olds wearing Abercrombie and Finch padded bras or ten-year-olds in thongs? (Do parents actually buy these or does Abercrombie just stock them knowing they’ll bring plenty of free publicity?)
And authentic sexuality? When it came to looks, my students described it as natural, appreciating a range of sizes and body types, including your own. Light makeup (or none), a real smile, good personality, a sense of humor and confidence. Who you really are. I’ve got some pretty wise students.
Let’s turn to what inauthentic sexuality feels like. Having sex out of feeling pressured from friends or boyfriends. Having sex because it seems like the “right time,” but not because you want to.
Experiencing sexuality through the male gaze is not authentic, either. Women too often focus on how they look instead of how they feel in the bedroom. They are observing (and often criticizing) but not experiencing.
Inauthentic sexuality involves unhappily acting like porn stars for your partner’s pleasure, but not your own. (If you’re both enjoying it, that’s different). Some do things they don’t like just to keep the guy. One woman called these experiences “harrowing.”
We can all take a page from our ancient sex-positive Tahitian sisters who were not objectified in the way Western women are today, who learned the beauty of sexuality, and who did not act only for others. Of course, we live in a complex world so our sexuality must be conscientious. We must protect ourselves and others from sexually transmitted diseases. We must take care not to bring lives into the world when we are not ready for the responsibility.
Here’s what one commenter on Part I of this series wrote.
Personally, I’m constantly questioning myself when I get dressed; am I choosing this outfit for attention or simply because I genuinely like it? I try to embrace my sexuality and my femininity and dress/act in a way that’s natural for me. I don’t like playing games or feeling like I have to put on a show for others… Perhaps one small step towards liberation is dressing and acting for oneself rather than for others.
Georgia Platts
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“Dressing Like Prostitutes”? Authentic Sexuality?
Posted by BroadBlogs
Why do moms let their daughters “dress like prostitutes?” asked Jennifer Moses in a Wall Street Journal piece that got people talking.
Moses thinks it’s because the moms had a sexually free past, which they now regret. “Not one woman I’ve ever asked about the subject,” she declared, “has said that she wishes she’d ‘experimented’ more.”
So wouldn’t you want your daughters to NOT look like prostitutes, then?
Yes, but mom’s don’t want to be hypocrites, she says, so they don’t know how to advise their daughters.
Joyce McFadden, writing in the Huffington Post, sees things differently. “I think the real problem is that dressing provocatively is one of the only outlets we allow our daughters to express their sexuality,” she said.
McFadden prefers a healthier approach, recommending moms help their daughters to own an authentic sexuality.
Sounds good. But what would that be?
As I see it, authentic sexuality contains many parts.
Authentic sexuality is not shameful
Bombarded with words like slut, skank and whore, it’s easy for sexually interested young women to feel polluted. I’m not aware of even one positive word that specifically communicates women enjoying sexuality. Compounding the problem, when parents avoid discussing the matter with their daughters the silence shows embarrassment. Meanwhile, church elders warn of the untamed libido, but the message can come across as “sex is sinful.” Opposing images of “Madonna and Whore” emphasize the point. Even when sex is forced upon women against their will, they can end up feel shamed, themselves.
Instead, women and girls need to know that sex it is completely natural. Understanding and exploring their bodies and what pleases them is, too.
Authentic sexuality is not a crutch for powerlessness or low self-esteem
More than one commenter on McFadden’s piece felt girls dressed provocatively to gain power over boys, or to simply feel empowered, generally. I’m all for female empowerment. But how much strength is there, really, in drawing the male gaze? Or in gaining a favor here or there? Is this power substantive? Some women may skillfully use their sexuality to manipulate, but manipulation is a weak form of power. It’s what people do when they feel they have no other choice.
Another commenter sees the matter differently: “I’ve worked as a school counselor and there is a difference between girls wearing clothing they are comfortable with and girls who wear clothing to manipulate and have power over boys, which is a self-esteem issue.”
Really about self-esteem? Maybe that’s right because I don’t see a lot of real power in sexy dressing.
Nothing wrong with feeling good when people find you attractive. But hopefully it’s not a primary source of self-worth. That sort of beauty is all about the surface, and it is fleeting.
Instead, real contributions create real power and substantive esteem.
What else?
Authentic sexuality also involves cutting through the lure of the market, peer pressure, and the flood of images that scream “sexy is” to discover one’s own sexuality and authentic pleasure.
But I’ll save that discussion for next week.
Georgia Platts
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Posted in feminism, gender, objectification, psychology, sex and sexuality, sexism, women
Tags: culture, feminism, gender, objectification, psychology, sex and sexuality, sexism, sexual objectification, sexuality, social psychology, women
Lose Virginity, Lose Self-Esteem?
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When women lose their virginity, they can lose self-esteem, too, experiencing a small drop. That’s what a recent Penn State study reveals.
Why?
Women college students were surveyed over time. Before sex the women felt increasingly good about their bodies. But after first sex they felt worse. Looks like when they’re in bed women start worrying about whether they look good enough. Masters and Johnson tagged the phenomenon of watching yourself from a third person perspective instead of focusing on sexual sensations or your partner, “spectatoring.” Women are much more prone, being the objectified. Then, feeling they don’t measure up, self-worth drops.
Other usual suspects may also affect self-esteem, including the double standard that provokes worries about labels like slut and whore. Tracy Clark-Flory over at salon.com points to a 1995 study that found “women were significantly more likely to report that their first sexual experience left them feeling less pleasure, satisfaction, and excitement than men, and more sadness, guilt, nervousness, tension, embarrassment, and fear.” Even now women continue to experience that bind.
The double standard strikes again when women feel used, unappreciated, and worried about reputations after short flings or one-night stands.
Meanwhile, a study I recently posted finds 35% of women in strong partnerships feeling sad, anxious, restless, or irritable, after sex. Researchers don’t know why. Commenters, speculating on their own experience with the phenomenon, fingered sexual repression or difficulties with orgasm (which are related to repression) as culprit.
Studies repeatedly find that women are less likely than men to enjoy sex. Other research suggests the problem is not biologically based, or inevitable. Women in sex-positive cultures enjoy sexuality a great deal.
We are going to have to move beyond sexism for women to reclaim their sexuality. That would benefit both women and men.
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Posted in body image, feminism, gender, objectification, psychology, relationships, sex and sexuality, sexism, women
Tags: body image, culture, double standard, feminism, gender, objectification, psychology, relationships, self-esteem, sex research, sexism, sexual objectification, sexual repression, sexuality, social psychology, spectatoring, women
Men: Erotic Objects of Women’s Gaze
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A nude woman frolics in silhouette as clothed men sleuth about, guns in hand and feet in chase. These images introduce The Spy Who Loved Me.
Flipping through TV stations the other day, this Bond rerun caught my eye and left me imagining the reverse: a nude man cavorting about as clothed women raced in pursuit of criminals. Weird.
The female body is celebrated – or exploited – while the male body is ignored.
Check out People’s sexiest men and you will see face shots, loose T-shirts, and very few rippled muscles. Who could imagine a “sexiest woman” shoot sans bodies.
Searching for a calendar of sexy men at Boarders, the closest I could find was Barack Obama.
Yeah, yeah, there is the occasional men’s underwear ad, but they are rare.
No wonder women don’t spend a lot of time checking out men’s bodies, ogling them or judging them.
A man commented on one of my posts that (to paraphrase):
Not only are men not considered erotic, they are often used to get laughs. In Seinfeld, Elaine referred to the male body as “utilitarian,” implying that the female is much more erotic. George Costanza became a victim of “shrinkage.” Scenes of Johnny Knoxville running around in a thong get chuckles.
Why is the male body so de-eroticized?
One possibility: Men have historically controlled media, and they focus on what they find sexy (about 95% of them anyway). Homophobia further hinders eroticization. As women enter the industry we find more focus on men, but still not much compared with women. Meanwhile, showered with sexy-women images from the time they are small, even women come to find women the sexier of the species.
What if the world were to switch? Suddenly, a universe of men in Speedo’s?
What if women became subject, and men erotic object for women to gaze upon? What if women sought to consume men as objects? Judging them, grading their beauty? Would women feel empowered, experiencing themselves on the “person” side of the person/object divide?
Something to think about.
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Posted in body image, feminism, gender, men, objectification, psychology, sex and sexuality, sexism, women
Tags: body image, culture, feminism, gender, objectification, psychology, sex and sexuality, sexism, sexual objectification, social psychology, women
She Drinks, She Flirts, She Passes Out … Is It Rape?
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Around midnight at a college party, several young women soccer players are alerted that a 17-year-old girl is barricaded in a room with eight guys on the baseball team. Through a window, the women glimpse what looks like an assault.
They batter down the door and, as the men disperse, find a young, semi-conscious woman on her back, unmoving and naked from the waist down. Vomit trickles from her mouth down the side of her face and collects in a pool. Blood runs from her genitals. She mumbles, “I’m sorry.”
The women lift up the teen, wipe the vomit from her face, carry her to their car and drive her to a hospital. The next day, the girl remembers nothing.
This is the scene the soccer players and other witnesses describe at a De Anza College party in San Jose four years ago. Is it rape?
The case has just been tried in civil court because the Santa Clara, Calif., district attorney felt there was not enough evidence to criminally prosecute, since all involved were drunk.
In civil court, witnesses for the defense supplied other details. Earlier in the night, the girl was drunk and flirting. She rubbed up against a young man and grabbed his genitals. She performed a bawdy lap dance in front of other party-goers. She made a graphic sexual invitation.
Is it rape?
Today, the jury in the civil suit found the defendants not liable on any of 10 charges, including two counts of rape. I am not surprised.
I am not surprised because as a culture we are sorely unaware of the dynamics of rape and its motivations.
But I believe a rape did occur, and here’s why.
Rape is sex without consent, plain and simple. In this case, the plaintiff argued that there was no consent because the woman was intoxicated, unconscious, or both. Everyone agreed that six or seven hours after the alleged assault, the young woman’s blood-alcohol level was at least twice the legal limit for driving under the influence. However, unlike drunk-driving, there is no legal limit at which a blood alcohol level automatically indicates lack of consent. Hence, the plaintiff and defense argued over the timing of the teen’s peak blood alcohol level.
The defense expert testified that the teen had not reached peak blood alcohol level until after she had left the bedroom, while the plaintiff’s toxicology expert testified that she had reached peak level while in the bedroom. So expert evidence is contradictory.
However, when the soccer girls found the young woman, they say she was passed out on the bed and in need of help to rise up and walk to a car. That sounds like “peak level”–or at least, a level at which consent was impossible–before she left the bedroom.
Rapists rape for different reasons. Gang rapes, which are most common among sports teams, fraternities and criminal gangs, are often male bonding rituals meant to degrade a woman as men enact male superiority.
This was sex with a nearly comatose girl, an object–a sex object–used by others. The whole scenario looked more like a degradation ceremony than sex. One man left the room and told a friend, “There is a girl … basically getting gang banged.” Yet when the soccer players forced their way into the room, another man allegedly branded the teen, “a ho” who “wanted it.”
Another young woman came forward to say that one of the baseball players had raped her in the same small room 10 weeks before. But his insurance company settled last week, making him no longer a defendant and testimony about him inadmissible.
Defense attorneys asserted everything was on the up-and-up, insisting, “If it weren’t for the soccer girls, we wouldn’t be here.” The plaintiff rebutted: “If it weren’t for the soccer girls, the attack would have continued,” adding, “For how long? Hours? Would she have woken up in the morning?”
Some still, horrendously, blame the victim: She should have known better than to let herself get drunk, they say. The accused insisted she invited the behavior. She had propositioned the men.
Was the teen an unwise, and possibly troubled, girl? Maybe. Was she raped? By any reasonable standard, yes.
This post originally appeared in the Ms. Magazine Blog April 8, 2011
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Posted in feminism, gender, objectification, psychology, rape and sexual assault, sexism, violence against women, women
Tags: culture, De Anza College, feminism, Gang Rape, gender, human rights, objectification, psychology, rape and sexual assault, Rape is Rape, sexism, sexual assault, sexual objectification, social psychology, violence against women, women
Men Prefer Great Hair Over Big Breasts?
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Sixty percent of men would rather date a woman with great hair than big breasts. Fabulous hair also topped low-cut blouses when it came to alluring men in bars. So says a recent survey reported in Glamour.
Do keep in mind that 40% chose breasts over hair. So if you’re well-endowed, not to worry.
Is this true? Some wonder. After all, Pantene commissioned the study.
The research has been picked up and widely reported. Here are a few comments from men on the topic.
- On my list of attributes I wanted, “hair longer than mine” ranked well above “a chest larger than mine.”
- The face/hair falls #1 on the thing my friends and I notice first about attractive ladies. It’s not that we ignore the other blessings bestowed upon a beautiful woman, but what’s above the neckline determines approachability and friendliness and gives a much better sense of the person than cleavage. I have no friends who discriminate based on cup size, and bras today can make Betty White’s breasts appear firm. (NOTE: Admittedly, I’m almost 40. So maybe we older dudes judge by different standards.)
- We would notice your curves first, ass, chest, legs and the way you stand. But your head will become our primary focus after that. Your face, your hair, your smile is what charm us. We really notice your hairstyle, especially if it’s a nice cut. It’s also a mirror of your personality, of how you can take care of yourself, it’s feminine and sexy.
The survey results make some sense. Keira Knightley and Paris Hilton have both landed on FHM’s “sexiest women” list. They both have great hair, but little cleavage. A past roommate of mine had gorgeous hair and face but very little “up top,” as they say, yet men went nuts for her.
Related research shows that men usually rank face over body in some circumstances too. Surprising? Given a choice between seeing a woman’s face or body, 75% of men preferred to see face for long-term relationships, compared with 51% who wanted to see body for a short fling.
Overall, I would call this good news. First, maintaining beautiful hair is not dangerous, unlike going under a knife for implants.
And, I appreciate the sense that face and hair reveal personality and give a sense of who the woman is, while cleavage does not. Men caring more about women as people than objects. Who knew?
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Posted in body image, feminism, gender, men, objectification, psychology, relationships, sex and sexuality, sexism, women
Tags: body image, breasts, feminism, gender, men, men's health, objectification, psychology, relationships, sex and sexuality, sex research, sex surveys, sexism, sexual objectification, sexuality, social psychology, women
Charlie Sheen: Winning. But Is He Happy?
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Charlie Sheen is obsessed with winning, as in, “The only thing I’m addicted to right now is winning…” “Just winning every second…” “Winning, anyone?…” “Duh, winning!”
What’s winning? To Charlie it’s sleeping with all the attractive women he can buy, and treating them anyway he wants. When he abuses women does “beating” carry a double entendre – batter and win?
Two trains of thought prevail on the source of happiness. One side advocates freedom. The other, deep bonds.
Charlie, the libertine, seeks the former. Devoid of moral or social restraint, he feels more deserving of freedom than others. After all, the libertine’s liberty comes through other’s bondage.
Winning. Conquering. Total liberty as burden heaps onto others.
While your classic libertine could indulge in rape, murder and mayhem without much thought for the victims (think Marquis de Sade), Charlie may actually experience some, uh, “concern for others” (quotes indicating irony) seeking to believe his victims enjoy it, too. A little narcissism can help with that: I’m feelin’ good, so you must, too.
When Andrea Canning asked in a 20/20 interview how he thought the women felt, Charlie explained, “I expose people to magic. I expose them to something they’re never otherwise going to get to see in their normal, boring lives.”
Let’s see, death threats, beatings, shooting, a rampage. Magic, indeed.
It helps when others are things – objects, sex objects – to be treated anyway you want. Yet as the “thing” becomes dehumanized, so does the dehumanizer.
Charlie Sheen: part libertine, part narcissist. Either way, it’s all about himself. Me, me, me without any real concern for you.
Yes, two perspectives prevail on the roots of happiness: freedom versus deep bonds. Social research suggests that deep connection is what actually creates bliss.
In fact, some see addiction as arising out of deficiencies in deep spiritual bonds, whether the craving is for drugs/alcohol, sex, or thrills. Sheen may be exhibiting each of these. Making us wonder how joyful he really is.
Some suspect Sheen is mentally ill. If former child star, Todd Bridges, is right there may be a connection between drugs and this illness. In a discussion on The View this week, Bridges said that stopping cocaine use led him into “cocaine psychosis,” which he believes Sheen may be experiencing now.
Of course, Charlie thinks he’s fine. He’s winning. And he repeats it so often that you have to wonder who he’s trying to convince.
What is happiness’ source? Deep connection? Total freedom? Treating others like objects to be used, abused and tossed away? Drug use?
Winning and happy? That depends on your pursuit.
Georgia Platts
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Posted in feminism, gender, objectification, psychology, relationships, sex and sexuality, sexism, violence against women, women
Tags: Charlie Sheen, domestic violence, feminism, gender, happiness, psychology, relationships, sex and sexuality, sexism, sexual objectification, social psychology, The View, Todd Bridges, violence against women, winning, women
Boob: A Breast? Or a Fool?
Posted by BroadBlogs
The English language has more than 1000 words that sexually describe women or their body parts. Here are a few:
Babe, nymph, nymphomaniac, bimbo, fox, dog, beaver, freak, super freak, knockout, melons, tomatoes, whore, ho, dumb blond, shapely, pussy, boobs, hussy, slut, buxom, trim, troll, femme fatale, skank, goddess, jugs, bush, poontang, tart, loose, tramp, butch, bitch, Lolita, Betty, sex kitten, temptress, beast, promiscuous.
Sometimes neutral words take on a sexual meaning when they are applied to women. Call a man a professional and you’ll likely envision doctor or a lawyer. But say, “She’s a professional” and “prostitute” may be the first thing that comes to mind.
An author was asked to rename a book title before publication. “The Position of Women in Society” seemed too suggestive.
“It’s easy” sounds like a simple task. “He’s easy,” might denote an easy grader. But say, “she’s easy,” and you’ll likely hear “sexually promiscuous.”
One-time courtesy titles, or even high titles, can take on sexual meanings. “Madam” is a polite way of addressing a woman. She may be the female head of household. But she may also be the female head of a house of prostitution. Mistress – another term for the female head of house – is now associated with adultery. “Lady” is a polite title. But “lady of the evening” is not. Even the highest status a woman can gain, “Queen” takes on sexual connotations when applied to a gay man or a “drag queen.”
And notice how these words are demeaning as well as sexual (“gay” is beginning to overcome the stigma, but there’s a way to go). We could add drama queen and cootie queen to that mix.
Even the term boob, slang for a woman’s breast, is defined in the dictionary as, “a stupid or foolish person.” Odd that something so valued is also degraded. Is the appeal of boobs similar to the draw of a dumb blonde?
What difference does it all make?
In their work in anthropology, Edward Sapir and Benjamin Whorf learned that words affect how we see. The Hopi Indians had no words to distinguish among the past, present, and future. And they had a difficult time with those concepts. Skiers are more attuned than most to different kinds of snow: powder, packed powder, corn, ice, slush, for example. Or, we so often use male terms to describe humanity – man, mankind, brotherhood, fellowship – that when people are asked to think of a person, a man generally comes to mind.
Words dig deep into our unconscious psyches, directing how we see ourselves and others. When we constantly hear sexual and pejorative terms describing women, women come to be sexualized and demeaned in our minds.
The language we learn is neither the fault of the men or the women of our society, in so far as baby girls and baby boys both grow up immersed in these words. What’s important is how we use language once we “get it,” and once we get that it matters.
Georgia Platts
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Charlie Sheen: Celebrating a Bad-Boy Who Abuses Women
Posted by BroadBlogs
Charlie Sheen got fired. Until now he seemed to be rewarded more than punished for bad behavior, including a history of violence against women: He shot a fiancée in the arm, he hit a woman who wouldn’t have sex with him, he was arrested for beating a girlfriend, a porn star locked herself in a hotel bathroom as he went berserk, two of the women he married filed restraining orders against him after he issued death threats.
But right now I’m less concerned with Charlie’s behavior than with our own. Why did this abuse bring him greater celebrity than shame?
As Jezebel founder Anna Holmes pointed out in a New York Times piece, offense at abuse depends on the sort of women abused. Porn stars, prostitutes and suspected gold digging wives aren’t sympathetic.
But sometimes violence against women just doesn’t seem like a big deal. Eminem had a huge hit and huge accolades for “Love the Way You Lie,” which highlighted Rihanna singing “I like the way it hurts” as Eminem chanted, “It’s like I’m in flight, High of a love, Drunk from the hate,” while Megan Fox got beaten up in the accompanying video. The song garnered critical acclaim, including Grammy nominations for Song of the Year and Record of the Year. In fact, going into Grammy night, he led with ten nominations, including Album of the Year. No one seemed too bothered about eroticized abuse.
Oscar felt pretty hip awarding “It’s Hard Out Here For A Pimp” a few years back. Isn’t “owning,” degrading and beating women all part of the pimping life? But hey, it’s all good, as they say.
Or, Super Bowl audiences sat shocked when Justin Timberlake ripped off Janet Jackson’s bodice, revealing a bare nipple. Few cared that choreographed “slapping around” led to the grabbing and ripping. Abusing women is acceptable. But nudity is horrifying.
Then there’s Smack a Slut Week which runs October 3rd – 7th, and can be celebrated “anywhere you like, by, you guessed it, smackin’ sluts,” as The F-Bomb put it. Just a joke? One study found that men discriminated against women more after hearing sexist jokes.
Even the red hat from Devo’s “Whip It” video, depicting a man whipping the clothes off a female mannequin, is now a part of the Smithsonian collection. Accepted, mainstream stuff.
I won’t even get into the eroticized violence so often depicting women freshly killed in high fashion ads.
My first cue that Charlie had a sadistic streak was a news report that he alerted police to a “snuff” film in which a killing that followed sex looked a bit too real to him. Now, he seems to get off on harming women in real life.
Meanwhile, the rest of us stand by, barely noticing. Or celebrating Sheen’s behavior. He’s a bad boy. It’s a lot of fun, and no big deal.
Georgia Platts
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Posted in feminism, gender, objectification, psychology, sexism, violence against women, women
Tags: Charlie Sheen, culture, Devo, domestic violence, Eminem, feminism, gender, Megan Fox, objectification, pop culture, psychology, Rihanna, sexism, sexual objectification, Smack a Slut Week, Smithsonian, social psychology, violence against women, Whip It, women
Sex Objects Who Don’t Enjoy Sex
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Sexualizing women can have its perks in the bedroom, with breast fetishes and butt fetishes heightening men’s arousal.
But surprisingly, sexualizing women can have the opposite effect, harming both men’s and women’s enjoyment. And in many ways. Here’s one: self-objectification.
Drowning in “sexy women” images, men and women can both come to see women as the sexy half of the species. So what happens in bed? Because men aren’t seen as especially sexy (at least by comparison) men are focused on women and women can be focused on themselves.
Caroline Heldman, assistant professor at Occidental College, found that some women become preoccupied with how they look instead of the sexual experience. “One young woman I interviewed described sex as being an ‘out of body’ experience,” she said. “She viewed herself through the eyes of her lover, and, sometimes, through the imaginary lens of a camera shooting a porn film.”
Sounds a bit like Paris Hilton: “My boyfriends say I’m sexy but not sexual,” she mused. “Being ‘hot’ is a pose, an act, a tool, and entirely divorced from either physical pleasure or romantic love.”
Heldman feels that girls and women are learning to eroticize male sexual pleasure as though it were their own. She feels they need to explore their sexuality in more empowering and satisfying ways than this vicarious act.
Cultural theorist Jackson Katz has similar concerns. “Many young women are now engaged in sex acts with men that prioritize the man’s pleasure,” he reflected, “with little or no expectation of reciprocity.”
When having sex, these young women may be enjoying themselves, and how nice they look. They may gain a boost to self-esteem as they dwell on their “hotness.” But they’re not enjoying sex.
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Posted in body image, feminism, gender, objectification, psychology, relationships, sex and sexuality, sexism, women
Tags: body image, culture, feminism, gender, men's health, objectification, psychology, relationships, self-objectification, sex and sexuality, sexism, sexual objectification, sexuality, social psychology, women

