Category Archives: men

Should You Ask Why Your Lover Loves You?

We often ask our lovers why they love us.

That may not be such a good idea.

When people become analytical – making lists of pros and cons, what they like and don’t – they can end up misleading themselves.

Social psychologists, Tim Wilson and his colleagues, found that analyzing our feelings can actually make matters worse.

Unfortunately, we don’t always know why we feel the way we do. So we might latch onto reasons that are easily identifiable, and easier to verbalize, than what’s really in our hearts. Our reasons sound reasonable, but they aren’t necessarily correct.

Now comes the bigger problem: After looking at our list, we may change the way we feel, at least temporarily, to match what we wrote. Maybe the list doesn’t seem too spectacular and we reassess our feelings.

Wilson gives a couple of examples. Suppose you enjoy dating someone, and you wonder why: What is it about this person? As you think about it, you start to notice that you and your partner don’t have much in common. With so little in common, you can’t have much of a future! So you change your mind about the relationship.

Then there’s that episode from Friends when Ross makes a list to sort out his feelings toward Rachel and Julie. He loves Rachel but can’t figure out why, so he writes down whatever comes to mind: “She’s just a waitress… She’s a little ditzy.” In real life, Ross may have concluded that he did not love Rachel as much as he thought, because all he could think of were negative traits. (But when he thought about Julie, all he could think was, “She’s not Rachel, she’s not Rachel.” Perhaps fiction is more forgiving.)

If you ever do choose to list the reasons why you love your lover, consider that you may not know, or may not be able to articulate, your real reasons.

Fortunately, the effects of “reasons-generated attitude change” are temporary. So at least don’t do anything rash based on your new perspective.

I once asked my husband why he loved me. He said he didn’t know. I guess it’s a good thing I didn’t push the matter.

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Ogling: Boys Will Be Boys?

“Boys will be boys,” suggested one third of the women who answered my survey on ogling, which asked why some men stare at women’s body parts. Most of these women said their partner’s lingering eyes bothered them at least a little. But if men are “just that way,” maybe they’re less annoyed?

Is it true? Does the male sex drive include an imperative to stare at breasts and bottoms?

Maybe not. Only half of the women I surveyed had dated these distracted lovers. Others said they would be offended if their significant other behaved that way. I never experienced an ogling boyfriend, myself, until my last semester in college.

No. They don’t all do it.

I’m not saying non-oglers never notice feminine charms. Just not in the staring mode that so many of us find rude.

The New York Times reported on a series of studies that might shed some light on the matter.

In one, Florida State University men were asked to assemble a puzzle of Lego blocks. A 21-year-old woman was asked to assist. She wore jeans, a T-shirt, a ponytail and no makeup. Flirting was off limits and she kept eye contact and conversation to a minimum.

Later, the men rated her attractiveness. Single men found her most attractive at the fertile stage of her menstrual cycle, a finding replicated in other studies. Lap dancers, for
instance, get higher tips
that time of the month.

But men in relationships found her least attractive while ovulating. Why?

They were relationship guarding. It seems they unconsciously saw the young assistant as more threatening to their relationships when she was most attractive. To resist temptation, they told themselves, “She’s not that hot.”

Another Florida State study found a similar phenomenon. After words like “lust” or “kiss” were quickly flashed, men and women were shown a sequence of photographs and images. Singles gazed longer at attractive pictures of the opposite sex, and they lingered when asked to look at new images.

But those in relationships behaved differently. They looked more quickly away from attractive faces, using subtle mechanisms to rein in a wandering eye. As if to say, “Tempt me not!”

On the other hand, when University of Kentucky researchers made it difficult to focus on good-looking faces, people tried harder to see the forbidden fruit. And afterward, they felt less satisfied with their partners and found cheating more appealing.

Or as Dr. Maner, the lead researcher put it, “We shouldn’t want our partner to be looking at lots of other people, because that’s bad for the relationship. At the same time,” he continued, “preventing them from looking doesn’t help either, and can backfire.”

Self-policing works. Policing your mate may not.

Ogling is not simply a “boys will be boys” phenomenon. Many men are more centered on relationship-guarding than eyeballing the curves that pass by.

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Norway Terrorist is also Misogynist. What’s the Connection?

The Norwegian terrorist who killed scores of people in late July was motivated by racism, particularly Islamophobia. But he is also a misogynist. It’s not unusual for racism and sexism to go hand in hand. But why?

David Futrelle, who blogs about misogyny on Manboobz.com, points out Anders Behring Breivik’s deep sexism on the Ms. Magazine Blog, highlighting quotes like this:

It’s the destructive and suicidal Sex and the City lifestyle (modern feminism, sexual revolution) [that] we are taught to revere as the truth. In that setting, men are not men anymore, but metrosexual and emotional beings that are there to serve the purpose as a never-criticizing soul mate to the new age feminist woman goddess.

Futrelle says Breivik’s rants are typical of “manosphere” blogs, which his manifesto
plagiarizes in part. When a prankster posted his quotes anonymously, they got the “thumbs-up” – at least until his identity was revealed.

Other obsessions of Breivik/the manopshere include no-fault divorce, STDs, and women
manipulating men with their feminine charms. Worried that Islam will out-breed Westerners, Breivik advocates limiting contraception, banning abortion, and discouraging women from education and full-time careers, which “will involve certain sexist and discriminating policies but should increase the fertility rate.”

In his video, “Call to Arms” Breivik displays big-breasted women in tight T-shirts wielding assault weapons. Reduced to sex-object parts plus firearms, she’s the sexist terrorist’s dream girl.

Breivik’s misogyny doesn’t surprise Michael Kimmel, a feminist who studies men, and who says that racist and sexist right-wing movements are largely about manhood. Men who are drawn to them feel emasculated by “Nanny States” that demand equal rights for everyone and whose taxes prevent people from making a free and independent living, as they see it.

These same men also feel that feminism makes men “wimpy, more pacifist, less authoritarian, more ‘sensitive’, less competitive, more androgynous, (and) less possessive.” The merging of masculine and feminine is a problem because how can men be superior if women and men are similar, or equal?

They add racism to further inflate their self-worth. As Kimmel describes it:

White Protestants are set against various “others” who aren’t men the way they are – blacks, Jews, gay men, other non-white immigrants – who are variously depicted as either “too” masculine (rapacious beasts, avariciously cunning, voracious) or not masculine “enough” (feminine, dependent, effeminate).

Bringing sexism and racism together, “real men” can feel “better-than” everyone else.
And by “protecting” white women from (so-called) non-white beasts, they may earn
women’s love and admiration, and further reclaim their manhood.

Breivik and men like him are desperate to feel like they are better than everyone else.

Even when they so clearly are not.

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Why Some Guys Want to Screw You

It’s really confusing. Every week you have some dorm seminar on sexual assault, and
a constant buzz about what’s appropriate. Then you go to a party on the weekend and it’s everything they said to avoid. Get girls drunk so they’ll have sex with you. Lying to them or telling them how interested you are in them and how much you like them, when it’s completely not true. All you really want to do is have sex with them and then get the hell out of there.

                          –  One man’s take on male/female relations on college campuses

While there are a lot of really great guys out there, unfortunately for women today, some guys still want to screw you.

Take hookup culture. Women and men play the same game. But by different rules. Intercourse means the man wins, or “scores,” and the woman loses. He gains status. His reputation is enhanced. But “sluts,” as they’re called, “give it up,” meaning both sex and reputation. Hence, the vague meaning of “hookup” – ranging from “we kissed” to intercourse, so that she’ll keep playing the game.

Still, after sex she may beg, “Don’t tell.” But telling is the main goal. As one guy put it:

When I’ve just got laid, the first thing I think about – before I’ve even like “finished” – is that I can’t wait to tell my crew who I just did.

Why would a guy screw a girl just so he can brag? And why’s that more important than sexual pleasure?

All of the quotes above are from Guyland by sociologist, Michael Kimmel, one of the leading experts on men and masculinity. What’s his take on why some men treat women so poorly?

As Kimmel sees it, it boils down to personal identity. A preoccupation with proving “manhood.”

In America, as elsewhere, men are still thought superior. So they must constantly prove they deserve the high status.

Has anyone ever heard of “proving womanhood”? But then, why put effort into demonstrating you are lesser-than (as the culture sees it)?

Seeking to demonstrate manhood, men must be aware of what they wear or drive, or how they walk, talk, eat, stand, sit… Some meet stupidly dangerous challenges. A few may act cruelly, showing no fear or vulnerability.

Those who don’t conform may be named:

Sissy, wimp, faggot, dork, pussy, loser, wuss, nerd, queer, homo, girl, gay, skirt, mama’s boy, pussy-whipped.

Yet women aren’t afraid of being called tomboy or daddy’s girl. And when women are told, “You the man!” that’s good!

But then, when men act like women they are seen as lowering themselves. Women are not seen as putting themselves down by taking on masculine traits.

Unfortunately, some men think that f’ing women is a means of displaying “manhood” – or certain notions of what that means.

When manhood is seen as powerful, dominant, aggressive, violent, and potent, screwing women – whether they want it or not – can make men feel “they are all that” as they conquer women, getting them to submit sexually, as in competition, or war. These men aren’t vulnerable to women. They don’t have “girly” emotion-filled relationships, or experience emotional dependence. No. They are REAL men.

Even words that some men use for sex can sound violent. Here’s a list some young men in my classes made: Screw, f-, bang, nail, ram, smash, smack that, beat those, cut, boning, git-in-em-guts.

Really, when guys try so hard to be tough, they are probably bellowing to hide insecurity. So busy figuring out who they are and wanting to believe they are men, the drive for basic self-worth looms larger than sex, safety or shame in cruelty.

Michael Kimmel says guys can feel torn between proving manhood and expressing their humanity, but says they don’t need to choose. Real manhood, he says, is marked by honor, respect, integrity, emotional resilience, and doing the right thing despite the costs.

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12-Year-Olds Wanted Rape, Judge Says

Six British soccer players confessed to gang-raping two 12-year-old girls last March. But an Appeals Court recently freed the men because, “The girls wanted to have sex,” explained Lord Justice Moses.

They wanted sex? Even Moses admitted, “They had pretty miserable, fleeting sex in a
freezing cold park.” Now that sounds like what girls want.

Apparently one of the 12-year-olds had been texting the players, and she and her friend agreed to meet them in a park. There, five of the men gang raped one girl while a sixth assaulted the other. When they didn’t return home, one of their mothers called the police, who found them wandering alone in the early morning hours.

At the least this looks like statutory rape. The girls were only twelve after all. They claimed to be sixteen, but shouldn’t adults use some judgment?

Most importantly, the men admitted to rape.

Yet those “frank confessions” convinced the judges of the soccer players’ “positive good character,” suggesting they had been duped into sex.

Huh?

Colin Horgan, a regular contributor to The Guardian, looks to Men’s Studies professor, Michael Kimmel to consider why men sometimes side with rapists over victims.

In some men’s eyes a girl is seen as offering herself for a sexual encounter just by “being there.” The men feel entitled to sex because, deep down, they all “know” that’s what she wants. So gang rapes end up being seen as something the victim actively did or encouraged, and not something done to her.

Horgan says porn plays a role, not as an instruction manual but as a projection of the fantasies and validation of the feelings of men who consume it. Some studies do suggest that certain types of porn promote the myth that women secretly want to be raped.

Meanwhile, Stephanie Hallett, over at Ms., observes that rapists are continually let off the hook because, “The girls were dressed provocatively, the women were drinking, women lie about rape, there was “sex in the air,” yet:

Research has shown that most rapists are serial rapists–and those serial rapists commit 90 to 95 percent of all rapes. What’s more likely–that these repeat perpetrators just happen to get “tricked” by underage women or receive “mixed messages” from unconsenting women, again and again–or that the overwhelming majority of rapes aren’t really committed “by accident”?

She makes a good point.

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You Are “Less Than”?

How could anyone ever tell you
you were anything less than beautiful?

How could anyone ever tell you
you were less than whole?

How could anyone fail to notice
that your loving is a miracle?

How deeply you’re connected to my soul.

The song “How Could Anyone,” has had a worldwide healing impact. The lyrics have touched AIDS orphans, cancer survivors, disabled teens, and women and girls redefining beauty.

These words by Libby Roderick have touched me, too.

I first heard them soon after I’d broken up with a boyfriend. This man had said nothing outright about my being “less than,” but sent heavy cues by his occasional gaping at women who took up all the space of his vision while I disappeared.

When I asked about it, he said, “Well, yeah, other women are more attractive than you.” And added, “There’s an archetypal image that men are just naturally drawn to.” Archetypal Playmate, that is.

Men are naturally drawn to something unnatural? Plastic-chested, unnaturally starving and airbrushed? The current ideal is actually both new and strange.

In his eyes I felt less than beautiful. And less than whole.

But this song made me reflect on whether I wasn’t whole or whether he simply had a partial view.

Just what is whole, really? What is beautiful?

False, synthetic, shallow?

Genuine, sincere, heartfelt, deep connection?

When we meet those who dwell on the surface, living with limited sight – whether ourselves or others – forgiveness begs. For blocked vision brings suffering to the seer.

And remember:

Every loving thought is true

   Everything else is an appeal for healing or help

                                                      From Accept This Gift

It’s not that we’re not whole. But in obstructed vision, we aren’t entirely seen.

How Could Anyone   http://www.libbyroderick.com/cd_new.html
Words and music by Libby Roderick c 1988
From the recordings “How Could Anyone” and “If You See a Dream”
Turtle Island Records Anchorage Alaska
www.libbyroderick.com     libbyroderick@gmail.com

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Does Sexual Objectification Lead to Bad Sex?

Turning women into sex objects heightens the erotic experience, right?

A growing body of research indicates the opposite: for women and, surprisingly, men.

A new longitudinal study out of Pennsylvania State found that when women lost their virginity, they lost self-esteem, too. Before they had sex, the body image of the women in the study steadily improved. But after a first sexual experience it dropped. Why? The study found that in bed women became self-conscious and critical of their bodies.

Tracy Clark-Flory over at Salon.com points out that this loss of self-esteem likely spells a loss of sexual pleasure. While women are supposedly enjoying sex, an awful lot of us are distracted, worrying that we don’t meet sex-object standards. Breasts are too small? Butt is too big? Cellulite, anyone?

Or as Clark-Flory puts it, “You think, ‘Do my breasts look OK from this angle’ instead of, ‘Wow, this position feels fantastic.’”

Even if you are proud of your body, self-scrutiny can distract from lovemaking. Caroline Heldman, assistant professor at Occidental College, writes that women who are hyper-aware of their appearance see sex as an ‘out of body’ experience, but not in a heavenly way. They view themselves through an imaginary camera lens, focusing on how they look in one position or another, as if they were porn stars. And their sexual pleasure suffers.

Heterosexual men should pause at this news. It’s likely they would enjoy themselves more if their partners were present and actively engaged, instead of dealing in distraction.

But objectification of women can also interfere  more directly with straight men’s enjoyment of sex. Men who consume porn often say they come to objectify women in a way that has them expecting a particular body type, leaving them disappointed if their partner looks different from the images they’re used to.

“I prefer women with a C- or D-cup, full-figured but definitely not overweight. I don’t want some small spindly girl either,” a young man explained in Pamela Paul’s Pornified. “Briana Banks is the ultimate. She’s not only blonde, she’s got the right chest size.”

In Pornified, psychologist Gary Brooks explains that he is concerned that many of these men lose the ability to be aroused by their partner’s positive features, and try instead to “re-create the images from porn in their brain when they’re with another person in order to maintain their arousal.” Adds Mark Swartz, clinical director of the Masters and Johnson clinic in St. Louis:

You’re making love to your wife, but you’re picturing someone else. That’s not fair to the woman, and it’s miserable for the man.

Some men may think objectifying women is a harmless pleasure, but the Penn State study and others suggest it’s a buzzkill.  Think this information could spur a movement to end objectification?

I originally wrote this piece for the Ms. Magazine Blog, where it appeared May 10, 2011

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Men Are Naturally Attracted To Unnatural Women

Ask a guy why he looks at porn and he’s likely to say that men are just naturally attracted to women. But the women in porn don’t look too natural.

Actually, women in fashion magazines and billboards don’t look too natural, either.

Women and men both learn to admire a feminine ideal that ends up frustrating both men and women.

Most women have to starve themselves to be ideally skinny. Many models are so thin that they have stopped menstruating. Isn’t the natural instinct to stay alive and well?

And how about fake breasts? If men are naturally drawn to breasts, why do so many women go under the knife and mutilate themselves so that men – and society – will find them attractive?

Then there’s the preference for blondes. Few women past puberty are true blondes. But unnaturally bleached hair is the top color of choice, both for men and for women who want to look beautiful. Well, at least peroxide doesn’t require enormous amounts of money or risk much bodily harm.

So models go through all their pain and suffering, but it’s not quite enough. Next, the malnourished, plastic-chested, bleached out images go to be photoshopped and airbrushed to look even more fake than they already are.

So women try in vain to match ridiculous notions of beauty. Then get depressed because nothing they do seems to work.

But the models don’t look like “themselves,” either!

At the same time, male students have told me that all this hurts them, too. “What’s wrong with me?” they wonder. “Why can’t I get women who look like THAT?”

Well, those “picture perfect” women don’t actually exist.

So women can never achieve the ideal. And men can never have the ideal woman.

Meanwhile, men are left feeling “naturally” attracted to something that isn’t natural.

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Women Want Emotionally Connected Sex. Why?

105464-103886Women want emotionally connected sex.

Not all women, all the time, but University of Texas psychologists, Cindy Meston and David Buss interviewed over 1,000 women around the world for their book, Why Women Have Sex, and what did they find? Both women and men have sex because they are physically attracted, for pleasure, because they are in love, or just because they’re horny… the list goes on. But most women want emotionally bonded sex.

Why?

Conventional wisdom looks to evolutionary psychology which says that women are genetically driven to be more monogamous so that fathers will stick around and provide resources, helping children to survive. So perhaps women pass up casual sex with whomever in favor of the connected sex that would provide those good-for-baby resources.

Yet not all women are terribly monogamous. And in some cultures, none are. Women who belong to tightly-knit, interdependent tribal groups often have sex with many men, often outside their marriages or partnerships. In these places the entire tribe raises children so paternity is unimportant and women’s sexuality is not guarded. These sex-positive cultures produce women who are highly orgasmic and who greatly enjoy sex.

But when these societies are destroyed (as with the Cherokee and Iroquois) immersion into a sex-negative culture (for women) can quickly turn their sexuality around.

Today in the U.S. a sexually interested and active woman may be called a slut, whore, ho’, tramp, skank, nympho, hussy, tart, loose, bitch, promiscuous, and perhaps most tellingly, freak or super freak.

Women leaving the frat house Sunday morning may be chided for taking the “Walk of Shame” as frat boys returning from the dorms stroll the Walk of Fame.

Slang for our privates? “Cock” versus “down there.” Put another way, cocky versus unspeakable.

And who gets screwed, f’d, banged, nailed and rammed?

Meanwhile, women are the sex objects in our culture, with busts and butts ogled in word, picture, and x-ray vision, offering men a trove of sexual stimulus. What do women have to look at? Not much.

But as sex objects, women may also become more focused on how they look in bed (whether good or bad) than enjoying anything erotic.

Add to this the sexual violence that so frequently ends in lost sexual interest.

All of this leaves women less responsive, with a University of Chicago study finding 43% of women experiencing dysfunction.

Any wonder men are more interested in random acts of sex, while women are more inclined toward emotional bonding? In the arms of someone she loves a woman may feel free from slut-shaming. She may focus on intimacy and not how fat or thin she is. She is freed from worry about being screwed. And if she has difficulty achieving orgasm, she can still revel in her man’s love-filled attentions.

On top of this, women are more often taught that “sex is okay if you love him.”

Of course, women have varieties of social experiences and personalities, so despite the culture, some will certainly be up for sex with anonymous others.

The longing for bonded sex emerges from sources other than the horrors listed above. And certainly, many men want loving, connected relations, too. Justin Garcia, an evolutionary biologist at Binghamton University, observes that, “Having deep relationship with someone can be really magical and people all over the world experience that… (it) can really change someone’s life.” But for all the reasons listed above, sex-for-fun may not be so fun for a lot of women, which can leave other options out.

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Virtually Attack Women, But No Nudity

A gamer creates an avatar resembling himself and plots to kill a three-dimensional, lifelike woman. The avatar grasps an axe and raises it to strike. He hears the thud as the axe slices her head. He hears her cry out in pain. He sees her split skull and feels the sensation of blood on his hands and face.

I’ve just paraphrased one part of Supreme Court Justice, Samuel Alito’s opinion on whether video games of this sort should be protected as free speech in sales to minors. Yes, he uncomfortably concludes.

In dissent, Justice Stephen Breyer wonders why Playboy is off-limits to thirteen-year-olds, yet interactive games that allow those same boys to actively, if virtually, bind, torture and kill a woman are perfectly fine – so long as she’s not topless.

Justice Antonin Scalia counters that violent scenes have long been part of the American tradition.

True enough. One Super Bowl Sunday America went ballistic over Janet Jackson’s exposed nipple. Justin Timberlake’s choreographed battering beforehand went unremarked. No nudity on the national networks, but Law & Order: Special Victims Unit weekly dwells on the rape, battering and torture of sex victims.

Developmental psychologist James Prescott looks to America’s preference for sexual violence over sexual pleasure with wonder. “Apparently, sex with pleasure is immoral and unacceptable, but sex with violence and pain is moral and acceptable,” he reflects.

But why?

New York Times columnist, Timothy Egan sees prudery at base. “Ultimately, the back-and-forth by the high court reinforced the notion of a nation that will always be a little skittish about sex, while viewing violence as American as apple pie,” he writes.

Naomi Wolfe’s The Beauty Myth adds insight. In the 1960s pornography portrayed beautiful women playfully and joyfully enjoying sex. By the 70s this sort of imagery suggestively seeped into popular culture.

As Wolf described it, mainstream beauty pornography looked like this:

The woman lies prone, pressing down her pelvis. Her back arches, her mouth is open, her eyes shut, her nipples erect. The state of arousal, the plateau phase just preceding orgasm… for Triton showers, a naked woman, back arched, flings her arms upward… for Opium perfume, a naked woman, back and buttocks bare, falls face down from the edge of the bed… The reader understands that she will have to look like that if she wants to feel like that.

But later, something shifted as beauty pornography was replaced by a glorification of violence against women. Again Wolf highlights the imagery in advertisements, which sound very much like those we see today:

In an ad for Obsession perfume a well-muscled man drapes the naked, lifeless body of a woman over his shoulder… In an ad for Hermès perfume, a blonde woman trussed in black leather is hanging upside down, screaming, her wrists looped in chains, mouth bound.

By the 80s violent sexual imagery centering on abused females had surged. Film titles like Dressed to Kill, Tie Me Up! Tie Me Down! and 9½ Weeks filled movie theaters while female corpses, in sexy bras and panties, piled up in thrillers. By ‘89 The New York Times was discussing sadomasochism in kids’ comics.

Why the shift? Wolf maintains that sexual imagery follows politics. As women gained power as a result of the feminist movement, male anger and female guilt about taking power created a backlash. Something “needed” to be done, like socialize and eroticize male dominance.

On the one hand, depictions of women’s freely given and enjoyed sexuality was restrained. On the other, men were reassured that women weren’t so powerful. And everyone got the message that women were most attractive when they were dominated and powerless.

Wolf points out that court rulings have enforced these values from the top-down. Women taking pleasure in sex has been named obscene, while sexualized violence against them has not – so long as they are clothed.

Wolf makes an interesting argument.

Oddly, even as more and more women and men today have taken on values that support women’s equality, this way of seeing has become such a taken-for-granted part of American life that it has come to seem natural and normal to most of us, including many feminists.

Something to think about.

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