Category Archives: feminism
Anything Good About Being A Sex Object?
When I ask my students if they can think of anything good about being a sex object they think there must be something positive, since so many women put a lot of effort into being sexy, with some aspiring to “sex symbolness.” Here’s what they say:
- Sexy women get attention. They feel attractive and admired, so it’s a source of self-esteem.
- It’s nice to feel wanted and desired. It’s easier to attract mates or just get sex.
- It can be fun to feel sexy.
- Sex is a historic source of power for women. Sexiness can gain women resources, whether through marriage or getting men to do favors. It puts women in control over men.
Then I ask if there’s a downside. More comments:
- It can be uncomfortable being gawked at. You can feel like you’re only a sex object – and that’s all, like you’re not worth a lot.
- You can feel disrespected. Guys just want one thing. You get used.
- When women are seen as all about sex, and they don’t want to put out, they’re seen as bitches.
- You aren’t seen as intelligent. You aren’t taken seriously.
- Your personality disappears.
- It can feel inauthentic, feeling pressured from friends or society to look sexy.
- Sexual objectification leads to sex trafficking. Treating young women and girls like they are nothing but objects that exist to pleasure men. They have no lives. They’re all about sex and nothing else. And they’re not given an opportunity to be anything else.
But there are problems when you don’t meet sex-object standards, too:
- You feel like you’re constantly being judged, and not coming out well.
- You may starve. Or get implants and die (that does happen). You have false hope, and when you don’t meet the standard you lose self-esteem.
So much contradiction. Is there any way to get some of the positive upside without all the downside? I’ll admit to feeling the world would be a bit dull without any spice of sexiness.
How about distinguishing between sexy and sex object. And broadening our notion of what “sexy” means?
Objects are treated as little more than a means to others’ pleasure. They are not people with lives, goals, thoughts or emotions. It’s one-dimensional. A limited box. And who cares how you treat an object?
So if a woman does have – and is seen as having – a life, goals, emotions and intelligence, and sexiness is one part of all that, then she can be a full person – who is also sexy.
But still, can we move outside the narrow notions? Who’s sexy to me? Women and men who are classy, smart, talented, confident, and who make a difference in the world.
I nominate:
Nancy Pelosi, Thandie Newton, French politician Marie-Ségolène Royal, Helen Mirren, Angelina Jolie, Jackie O, Jennifer Lopez, Toni Morrison, Queen Rania of Jordan, Barbara Walters, Sandra Bullock, Zhang Ziyi, America Ferrera, Diane Sawyer, Jennifer Aniston, Queen Latifah, Gloria Steinem, Julia Roberts, and Maria Shriver.
And men? My list includes:
Ezra Klein, Benico del Torro, Ed Harris, New York Times columnist, Princeton professor and Nobel Laureate Paul Krugman, CNN anchor T.J. Holmes, Tom Brokaw, Brad Pitt, Barack Obama, Stephen Colbert, Gabriel Byrne, Japan’s former Prime Minister Koizumi Junichiro, JFK Jr., Antonio Banderas, Sidney Poitier, Javier Bardem, and White House corresspondent, Jake Tapper.
Yeah, sexiness can be fun and alluring, when moving outside narrow limits. But sex objects are just trapped.
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Rape: As If Female Sexuality Were Male Sexuality
“It’s just he said, she said,” opined one of the ladies of The View, discussing IMF Managing Director, Dominique Strauss-Khan’s alleged rape of a hotel maid.
That is true. We don’t know for sure whether Strauss-Khan committed the crime. But sometimes it seems that talk of rape allegations sees female sexuality as if it were male sexuality.
Strauss-Khan admits to having sex with the housekeeper but insists it was consensual. Yet the scenario he asserts hardly matches female sexuality, as it is typically manifested in the Western world.
Just to note a few recent studies, which I have written about in greater detail in other posts:
Women are rarely interested in having sex with a stranger. Men are much more likely to accept a stranger’s proposal. For women, it doesn’t matter whether the offer comes from someone they know and trust or from someone they don’t. Most times they just aren’t interested. Unless the offer comes from Brad Pitt or Johnny Depp. Maybe it’s just me, but Dominique Strauss-Khan seems a bit lacking in Depp/Pitt appeal.
Women and men typically watch different types of porn, too. Men like the sort that matches Strauss-Khan’s version of events. Something to the effect of: “She saw me naked when I came out from the shower and we had amazing sex.” Yet women who watch porn usually like a story line with a little character development.
Women are much more likely to read romantic erotica than to watch porn, anyway. Even more story and character development! Sex is not for its own sake, and not with impersonal strangers. And this matches most women’s interest in the real world, where they unconsciously scrutinize all evidence about their lovers, with sexual arousal igniting only when everything is in place.
Even when they go to bed with a man, women are likely focused on how they, themselves, look – “So hot!” if they are proud of their appearance, or “Does my butt look too big?” if they aren’t – than great sex.
Why the difference? For one, women don’t learn to objectify men in our culture, leaving us less likely to get hot at the mere sight of a naked male. In fact, one study found women getting more aroused by a nude woman than a nude man, when measuring blood flow to the vagina. Perhaps due to lopsided objectification?
Meanwhile, women’s sexuality is more repressed. Women are more likely to be labeled sluts for enjoying sex, or seen as “giving it up” while men seem to be gaining something, like status. Products that aid women’s sexual enjoyment are less likely to be advertised, as with Viagra versus vibrators.
Not surprisingly, women report less sexual interest and enjoyment, on average.
Plus, women need foreplay.
All said I find Strauss-Khan’s version of events unlikely. Of course, not all women are the same. Some enjoy sex with strangers and seek the kind of porn that men enjoy.
But most don’t.
I’m not saying this proves that the hotel maid was raped. But when people think it is just as likely that she made wild love to this unfamiliar man, it feels like male sexuality is being projected onto women.
Georgia Platts
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The Perfect Islamic Porn Stash
The perfect Islamic state was Osama Bin Laden’s stated goal. The Taliban’s too.
In the name of Islam, women under the Taliban (who still control large parts of Afghanistan) are forced to cover themselves, head to toe, mesh hiding their eyes. Women may be punished even for laughing or walking too loudly and drawing attention to themselves. In the home, windows may be painted over to protect men from unwittingly catching sight of an unveiled woman.
All this to keep men pure.
And now we learn that Osama Bin Laden had a porn stash.
In like hypocrisy, a U.N. report says the Taliban has forced women into prostitution.
So is the concern really that women will trample all over men’s purity? Or do Bin Laden and the Taliban just want to control women? And feel empowered, themselves?
The so-called Islamic state the Taliban fashioned when fully in power didn’t seem to have much to do with Islam. The Quran gives women the right to work. Not the Taliban. The Quran gives women the right to consent to marriage. And yet young girls were (and still are) married off before they had even begun to menstruate.
Meanwhile, the Taliban forbade all sorts of things without any scriptural backing: educating girls, television, radio, movies, or even the keeping of birds, whose chirping is unduly musical.
Most people don’t know that the only thing the Quran tells women to cover are their bosoms. Something Bin Laden went out of his way to see uncovered. Perfect Islamic Bin Laden? I think not.
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I Can’t Believe I Ate A Whole Head Of Lettuce!
Once upon a time I wanted to look like a cover girl, despite whatever feminist consciousness I may have had.
It had not occurred to me that that wasn’t a possibility. It’s what my culture said I was supposed to look like. What I needed to look like to be truly valued.
Full of contradictions, I began my supermodel project. But in a healthy sort of way, I told myself. Wasn’t going to starve. No anorexia or bulimia for me.
I later came to see that I did end up with an eating disorder.
I became obsessed with food. How much had I eaten that day? Constantly counting calories. My worth depended upon how well I had eaten.
At times I swung between overeating and starving. Very little starving – I wasn’t good at it.
I next developed an exercise obsession. You can’t get too much exercise, right? After developing a knee injury from jogging, I tried Nordic Track. Another knee injury. Next, I began walking three miles a day at a brisk pace. Yet another knee injury. Apparently, you can rub your cartilage too much from over-exercise and lack of rest. My physical therapist told me to start biking instead – and don’t overdo it! No more than four days a week, and no hills.
After all the food and exercise mania, I still looked nothing like a supermodel. One day standing in line at a grocery store I picked up People Magazine and read a story on how supermodels did it. I finally understood why I didn’t look like them, and never would.
Kim Alexis had tried every fad diet and at one point starved herself for four days straight.
Carol Alt went on a fruit-only diet. Later, she drank eight cups of coffee a day, and ate salad for dinner.
Andie Macdowell said many models took drugs to deal with the stress of starving.
What struck me most was when Kim Alexis said,
When I first started out, I was rooming in a New York City hotel with (supermodel) Kelly Emberg. One night I came home, and I was eating only a head of lettuce for dinner. Kelly walked in and said, “You’re eating a whole head of lettuce? How could you?” I cried and said, “But it’s all I’ve had all day. It’s not even 50 calories!”
To which I say, “Are you freaking kidding me?!” That big “cheat” would be insane dieting in my book. In anyone’s book, one would hope.
That’s when my hopes for supermodel slim were dashed.
Yes, I had been insane. But not that insane.
And it’s not just me. It’s society. What kind of crazy culture says women must feel guilty about eating nothing but a head of lettuce to “look good”?
So I determined to gain my mental and physical health back. I’ve had ups and downs, but so far so good.
Georgia Platts
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Making Relationship Violence Sexy
The blogosphere was abuzz last week with talk of TV’s Gossip Girl where antihero, Chuck Bass, humiliated ex-girlfriend, Blair Waldorf, by tattling on her sexual past in front of her new boyfriend’s mother. He followed up by telling Blair she couldn’t be with anyone else because, “You’re mine.” Enraged, he wrestled her onto a sofa before hurling his fist through a window, a shard of glass cutting Blair’s face.
A reporter from E! Entertainment called the cut, “the most perfect, beautiful, dainty injury.”
Are Chuck’s violence and controlling ways meant to be seen as “perfect” and “beautiful,” as well, set within the passion of unrequited love?
As the story goes along, it appears that Blair isn’t the one who’s hurt. Chuck is. He loves Blair too much for his own good, according to the show’s producers and this week’s episode.
Unfortunately, sexualized violence is hardly a new story. Popular romance novels are commonly called “bodice rippers.” The hero fears his love of the heroine and the vulnerability his affection might bring. He must stay strong and resist, in part by treating the object of his desire poorly. Finally he gives in in a torrent of ripped clothing.
In these stories the heroine reforms the rouge and wins in the end.
What message do young women get while watching abusive lovers in Gossip Girl or reading romance? That a lover’s harm exposes his love? That she will ultimately transform him? That it’s all so romantic? That it’s all so normal?
Maybe. Along these lines it’s interesting that one-third of abused women expect to marry their abuser. Why? First, they take the jealous rage as a sign of deep love and passion. Second, they believe that marriage will end his abuse-causing insecurity. Yet after marriage, violence escalates.
Signs of an abusive lover include controlling behavior, pushing for quick involvement, persistent jealousy (especially jealousy that leads to verbal or physical attacks), constantly checking up, isolation (cutting off family and friends), blaming others for his problems, insulting yet easily insulted, unrealistic expectations (you must be perfect and meet his every need), and rigid gender roles.
Should you choose to leave an abuser, contact a shelter or hotline to form a plan of action. Do not tell the abuser you plan to leave, as this is the most dangerous time. Knowing he’s lost control, he may seek to take ultimate control: your life. The National Domestic Violence Hotline is 800 799-7233.
Helping friends who are in abusive relationships can be difficult, for victims are often in denial about how bad the situation is, or about their ability to leave. Experts say that it helps if friends “continually counter with messages like ‘It’s not you. You didn’t cause this. This is not a normal relationship.’”
One battered woman who eventually left credited her friends, saying, “They saw the signs from the beginning. They would tell me I would go missing and my picture would end up on a milk carton. Over time, it slowly sank in.”
Of course, it might be a good idea to stop romanticizing and normalizing violent relationships in the first place.
Georgia Platts
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Vibrators and Women’s Sexuality: Out of the Closet?
Vibrators, once steeped in shame and secrecy, are going mainstream. Does this mean women’s sexuality has thrown off the covers, too?
As a culture, we are of two minds.
Vibrators were once illegal in several states, including Texas, Mississippi, and Alabama, or found only in seedy sex shops. But as the New York Times reports, today they may be purchased at your neighborhood drug store. Out in the open, even Oprah has pitched the helpful tool. And who can forget the “Rabbit Pearl” popping up in Sex and the City?
And yet, they aren’t quite out of the closet.
As one seller described the problem, “I can sit with my 10-year-old daughter during prime-time TV and watch a commercial for Viagra,” she said, “but I can’t advertise our OhMiBod fan page within Facebook.” Nylon Magazine won’t run her ads and the Small Business Administration refused her loan application because vibrators are a “prurient” business.
Ambivalence over tools and meds that enhance women’s sexuality reflects the larger cultural view. On the one hand the media glamorizes women’s sexuality. And plenty of porn approvingly portrays women with voracious sexual appetites.
But porn is off-limits. And women are told “Keep your legs together,” as if open legs were an open invitation.
Male sexuality is something to brag about, but female sexuality is something to hide. Men are praised as players and pimps. Women are called sluts, whores, tramps, and skanks… What positive word applies to women who enjoy sexuality?
Slang for penis and vagina says a lot, especially “cock” and “down there.” Cock: Cocky, boastful, swaggering. “Down there”? Unspeakable. Shameful.
This all reminds me of Zestra’s difficulty getting ads on TV for a product that arouses women. TV networks, national cable stations, radio stations, and Web sites like Facebook and WebMD all resisted. Yet “An erection lasting more than four hours” is O.K.?
Is it any wonder that sex surveys find mixed experiences among women when it comes sexual pleasure?
Indiana University’s comprehensive survey found that while 91% of men had an orgasm the last time they had sex only 64% of women did. These numbers roughly reflect the percentage of men and women who say they enjoyed sex “extremely” or “quite a bit”: 66% of women and 83% of men. Only 58% of women in their 20s had “the big O” on their last occasion.
As I’ve recently posted, 30-40% of women report difficulty climaxing. Women who lose virginity are also likely to lose self esteem, largely because they’re so focused on how they look (bad, they apparently think) and so unfocused on the sexual experience. And one-third of women under 35 often feel sad, anxious, restless or irritable after sex, while 10 percent frequently feel sad after intercourse.
On the other hand, many women do enjoy sex a lot, and frequently orgasm.
Does all this reflect that ambivalence, with enjoyment perhaps affected by which message gets most drilled into a woman’s mind?
Women’s sexuality kept in shadow and suspicion has an effect. Time to come out of the closet!
Georgia Platts
Ms. Magazine cross-posted this on their blog May 16, 2011.
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“Mankind”: Placing Men Foremost in our Minds
Women, we are a part of the brotherhood of mankind. We are man. We are men.
Sounds odder than usual when you put it that way. Yet women can still be expected to live with the notion that we are “men” in our daily lives.
Man, mankind, brotherhood, fellowship. The generic “he,” as in Will Rogers declaration, “I never met a man I didn’t like.” With women it’s a different story?
I heard women called men during William and Kate’s nuptials (yep, I watched the royal wedding). The egalitarian Unitarian congregation I attend calls itself a “fellowship.” And I found it especially strange when Hillary Rodham Clinton stated in a campaign speech, “Kitchen table issues … are ones the next president can actually do something about if he actually cares about it.” He? She had little expectation of winning?
Some say it’s just generic. No one interprets all this as meaning men, in particular.
But how does this sound: “Problems arise when a player runs onto the field and his cleats catch the Astroturf and she falls on her face.” My husband asked, “Who are they talking about, a man or a woman?” Anyone still think “he/his/him” are understood as gender-neutral?
When I was a kid I heard that dogs were man’s best friend, and wondered why men like dogs so much.
Turns out, this manner of speaking has psychological effects.
Drake University sociologists asked college students to bring in pictures to illustrate chapters in a textbook. One group was given titles like “Culture,” “Family,” and “Urban Life.” The other group’s titles included, “Urban Man,” “Political Man,” and “Social Man.” Two thirds of those asked for “man” titles brought in male-only pictures. But only half of the students assigned generic labels did.
Another study found that men and women who used more male pronouns in their term papers drew more male than female images when asked to draw pictures illustrating sentences.
Even women’s interest in job positions is affected by male terms. So “mailman” has been changed to “mail carrier.”
With all the “he/him/his” and “man/mankind/brotherhood” still bandied about is it any wonder that when a group of students were asked to think of a typical person, most thought of a male?
As a result, men are seen as people, but women are seen as women.
That has all sorts of other effects, in turn. Medical and other research are more often geared toward men because they are people. Women are only half the population – a little more than half, actually! On the human scale, women fall a bit lower, and it becomes easier to see them as objects or property. (Or sex objects. Language will strike again when we’ll look at the difference in how women and men are portrayed sexually.)
And that affects how women are treated and what they will accept. More on all that later.
The way to break out of this problem is to consciously see what is currently below consciousness – and make change, including gender-inclusive language.
Georgia Platts
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Cartoonish vs Authentic Sexuality
“I believe we should afford our daughters and ourselves a right to our own authentic sexuality,” to paraphrase psychoanalyst and author Joyce McFadden. “Not the cartoonish MTV kind, but the kind where we respect ourselves enough to listen to what our bodies and hearts feel is right for us.”
What is authentic sexuality? In a recent post I suggested it is neither shameful nor a crutch for powerlessness or low self-esteem. But what else?
Young women are flooded with images screaming “sexy is” which can feel foreign or unpleasant. Or the market offers limited choice. Some have a hard time finding anything they feel comfortable wearing because sexy is all that’s offered.
Cartoonish sexuality is all about surface. It’s about plastic and peroxide, feeling famished and wearing clothing – or even implants – that don’t quite fit.
Actor Gabriel Olds tells a story about a woman he met at a party who blurted out, “By the way, these fake boobs are so not me.” He asked why she’d gotten them. A former boyfriend had awoken her one morning with the romantic proposition, “Hey, you ever think about getting better tits?” So she bought D-cups. He left her soon after. Eventually, she got the implants removed because they had never felt like “her.”
I asked my students how they imagined cartoonish sexuality. They saw it as a freakish figure not found in nature: Huge boobs combined with small waist and hips, big lips, bleached blond hair. Also, how society sees sexy – not what comes from inside. Artificial and superficial.
Taking it further, how cartoonish are seven-year-olds wearing Abercrombie and Finch padded bras or ten-year-olds in thongs? (Do parents actually buy these or does Abercrombie just stock them knowing they’ll bring plenty of free publicity?)
And authentic sexuality? When it came to looks, my students described it as natural, appreciating a range of sizes and body types, including your own. Light makeup (or none), a real smile, good personality, a sense of humor and confidence. Who you really are. I’ve got some pretty wise students.
Let’s turn to what inauthentic sexuality feels like. Having sex out of feeling pressured from friends or boyfriends. Having sex because it seems like the “right time,” but not because you want to.
Experiencing sexuality through the male gaze is not authentic, either. Women too often focus on how they look instead of how they feel in the bedroom. They are observing (and often criticizing) but not experiencing.
Inauthentic sexuality involves unhappily acting like porn stars for your partner’s pleasure, but not your own. (If you’re both enjoying it, that’s different). Some do things they don’t like just to keep the guy. One woman called these experiences “harrowing.”
We can all take a page from our ancient sex-positive Tahitian sisters who were not objectified in the way Western women are today, who learned the beauty of sexuality, and who did not act only for others. Of course, we live in a complex world so our sexuality must be conscientious. We must protect ourselves and others from sexually transmitted diseases. We must take care not to bring lives into the world when we are not ready for the responsibility.
Here’s what one commenter on Part I of this series wrote.
Personally, I’m constantly questioning myself when I get dressed; am I choosing this outfit for attention or simply because I genuinely like it? I try to embrace my sexuality and my femininity and dress/act in a way that’s natural for me. I don’t like playing games or feeling like I have to put on a show for others… Perhaps one small step towards liberation is dressing and acting for oneself rather than for others.
Georgia Platts
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New Line of Tween Panties Promotes … Abstinence?
By Annie Shields @ Ms. Magazine Blog
.
What better way to reinforce family morals than by wearing underwear that doubles as a conversation starter, right? If the junior prom after-party starts to get dull, just take off your pants and encourage a dialogue! Awkward first date? Lift up your dress and ask for some feedback!
On the one hand, these panties were created by parents to encourage their teens to remain abstinent. On the other hand, these are panties. A strange choice of merchandise to hawk in the name of chastity.
Stranger still, these 75-percent “frisky” garments seem to be closely tied to a religious agenda. The very name of the line implies a Christian affiliation–subbing “your mother” for Jesus in the familiar WWJD. So what’s really going on here? Let’s take a closer look at some of the site’s offerings.
The essages on these panties–”Dream On,” “Zip It!” and “Not Tonight”–coyly indicate non-consent to a potential romantic partner. The marketing campaign confirms this:
But the whole concept of abstinence-promoting underwear makes about as much sense as commemorating sobriety with flasks instead of coins at AA meetings.
It isn’t just dumb, it’s dangerous. There’s nothing wrong with encouraging your children to choose abstinence before marriage; there is something wrong, however, with not empowering them with the knowledge and tools to make that choice and confidently communicate it to romantic partners. Without pulling down their pants.
What’s more, the panties can really muddy the notion of “consent” in young people’s minds. What if a teen girl wears “Not Tonight” panties and decides at some point in the evening that she actually does want to have sex? Nothing wrong with that, but the dissonance between the panty-message and her ultimate decision may well reinforce the mistaken idea that “no means yes” in her partner’s mind.
This bizarre line of undergarments calls to mind what Jessica Valenti dubbed The Purity Myth in her book of the same name. In an interview, she argues that oversexualization of women in the media and pop culture has begun to intersect with the conservative movement, resulting in the fetishization of virginity:
If you are telling young women over and over that what’s most important is their virginity … then you’re sending the message that it’s the body and sexuality that defines who they are … With the virginity movement it’s adults–and a lot of men–deciding what appropriate sexuality is for younger women. It’s anyone and everyone except young women themselves defining (their) sexuality.
This is ridiculously displayed in WWYMD’s promotional videos, which feature abstinence-friendly songs and wind-blown girls posing suggestively in their skivies next to fully-clothed young men. Here are some of the choice lyrics:
No kiss, no touch, no makin’ out hey, hey, hey, hey, hey, hey… When men see a body like this, they have a tendency to dismiss that I got anything upstairs, but I got me a lot of brains up there … Let me make it clear, so there’s no mistake my life’s goin’ good, there’s too much at stake to just hand it over, to any man…
The second video is even more explicit and confusing, combining gratuitous crotch shots with pro-chastity song lyrics:
I am waitin’, for my time in life, I am waitin’ for love. I am waitin’ on the world to change I am waitin’ on you
Abstinence-promoting strategies as ineffective as these will certainly prove to be are, unfortunately, not unprecedented. Just last week it was reported that the Candies Foundation paid Bristol Palin more than $260,000 to be a pro-abstinence spokesperson–seven times the amount they spent on actual teen pregnancy prevention programs. With the rise of what’s been called the chastity-industrial complex, peddling purity is big business. Once again, social and religious conservatives say one thing, do another and wait for the money to roll in.
ABOVE, TOP TO BOTTOM: Screenshot of Twitter message, WWYMD logo, Items from WWYMD line, Promotional flyer from the What Would Your Mother Do? Facebook page.
This was originally posted on the Ms. Magazine Blog on April 14, 2011. The above post was slightly edited, leaving out the intro on the piece’s relevence to the Ms. “Click!” blog carnival.
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Transgender Woman Beaten at McDonald’s. Why?
Video of a transgender woman getting beaten at a McDonald’s has gone viral and received plenty of media attention. I would like to explore why these crimes happen. What lies behind bashing our transgender sisters and brothers?
In case you missed it. Here are the details:
After a 22-year-old trans woman named Chrissy Lee Polis used a McDonald’s bathroom, two female customers punched and kicked her until she had a seizure. An older woman tried to help, but other customers and employees stood by or cheered on the brutality. One employee videotaped the beating and posted it on YouTube, saying the assault was okay because the victim “was a man dressed like a woman.”
The video is available here.
So far, a 14-year-old girl has been charged as a juvenile and charges are pending against an 18-year-old woman.
In the U.S. the transgendered are continually subjected to, and must worry about, verbal or physical abuse when using facilities like public restrooms.
Why does this happen?
Chrissy’s case is not typical. Usually men are the assailants and they bash from feeling threatened by biologically-born males who blur gender lines. Why threatened? Men hold higher status, as evidenced by our cultural preference for sons, or by the fact that women will wear pants but men won’t wear dresses or carry purses. Meanwhile, those who succeed might be praised, “You the man!” but those who fail may be taunted, “You’re a girl!” So men who act like women are seen as demeaning themselves, while those who resemble women in any way threaten the divide between the sexes, and with that, male superiority.
Some of this may have been going on at McDonald’s as male employees cheered and proudly posted the video, while claiming cruelty against the transgendered is justified.
Yet females were the main culprits of this crime. What were they trying to accomplish by their violence?
Chrissy thought they wanted to pick a fight (see Chrissy’s account here). Before entering the bathroom a man asked how she was doing, and she brushed him off. As soon as she came back out a women spit in her face and accused her: “You tried to talk to my man!” just before the battering began.
The young brutes may well have detected Chrissy’s gender status. According to the Baltimore Sun, the attackers reportedly said, ‘That’s a dude. That’s a dude. And she’s in the female bathroom.” These women likely didn’t have the motivations of male attackers. So what were they trying to accomplish?
Their motivation was certainly aligned with trans-bashers, with both working so hard to create a sense of superiority. By the simple act of beating someone down these young thugs likely felt empowered and better than the person they pummeled. If they figured out that Chrissy was transgender, she likely seemed an especially desired target as they could easily latch onto her devalued status, leading the persecutors to feel both disdainful and called to punish (punishment meted out by a superior, of course.)
But all this suggests that the tormentors don’t feel as good about themselves as they would like. Otherwise they wouldn’t need to work so hard to feel self-important. Yes, those higher on the pecking order are more likely to bully, but they do so only because they don’t feel superior-enough as is. Meanwhile, it’s unfortunate that our society makes cruelty so easy by failing to recognize the human worth and dignity of each human being.
Georgia Platts
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