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sex in the third person

Poet, Susan L. Daniels @SusanDanielsEden, was inspired by my post “Sex Objects Who Don’t Enjoy Sex” to write this poem. Thank you Susan.

if I and you
shifted to she and he
when we should be
just us

lost in the heat
of this we
fusing

there would be no
true union
just she
filtering feeling
through a camera lens

a voyeur
assessing performance
from across the room

Susan L Daniels is a firm believer that politics are personal, that faith is expressed through action, and that life is something that must be loved and lived authentically–or why bother with any of it?

The Constricting Bodice as Empowerment and Imprisonment?

Angela Fortain, Bodice

“The bodice, the corset and the bra can be instruments of empowerment, or torture.”

                                     – Angela Fortain

In her series “Overt Underthings” artist, Angela Fortain, considers a paradox: Distorting the body can both liberate and imprison, she says. Society dictates constraining fashions which, once dawned, create power over others.

Power over others?

By way of men’s desire, women’s envy.

The power to shape space as others turn in our direction.

Favors.

Lower status bowing to higher. Standing based on beauty – and what to make of that?

The power to gain love? Or sex? And must one undergo body-torture to attain either?

How might power become less available inside the constrained body?

Are the powers bestowed – or removed – substantive or superficial?

Finally, Fortain muses, “Separating the sensual object that once transformed the wearer into an object of sexuality allows us to examine the object, and our own desire.”

The power of objects… our own desire?

Fortain’s work provokes more questions than answers. As art should.

For more on Angela Fortain’s work go to ARTslant.

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Sex Objects Who Don’t Enjoy Sex

Sexualizing women can have its perks in the bedroom, with breast fetishes and butt fetishes heightening men’s arousal.

But surprisingly, sexualizing women can have the opposite effect, harming both men’s and women’s enjoyment. And in many ways. Here’s one: self-objectification.

Drowning in “sexy women” images, men and women can both come to see women as the sexy half of the species. So what happens in bed? Because men aren’t seen as especially sexy (at least by comparison) men are focused on women and women can be focused on themselves.

Caroline Heldman, assistant professor at Occidental College, found that some women become preoccupied with how they look instead of the sexual experience. “One young woman I interviewed described sex as being an ‘out of body’ experience,” she said. “She viewed herself through the eyes of her lover, and, sometimes, through the imaginary lens of a camera shooting a porn film.”

Sounds a bit like Paris Hilton: “My boyfriends say I’m sexy but not sexual,” she mused. “Being ‘hot’ is a pose, an act, a tool, and entirely divorced from either physical pleasure or romantic love.”

Heldman feels that girls and women are learning to eroticize male sexual pleasure as though it were their own. She feels they need to explore their sexuality in more empowering and satisfying ways than this vicarious act.

Cultural theorist Jackson Katz has similar concerns. “Many young women are now engaged in sex acts with men that prioritize the man’s pleasure,” he reflects, “with little or no expectation of reciprocity.”

When having sex, these young women may be enjoying themselves, and how great they look. They may gain a boost to self-esteem as they dwell on their “hotness.” But they’re not enjoying sex.

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Guys Are Getting More Romantic

Romantic-CoupleGuys are all about getting sex and avoiding love. Guys want random sex more than committed relationships. Women, the old ball and chain…

That’s what stereotypes say. But that’s not what guys say.  A large-scale survey called “That’s What He Said” found that young men between the ages of 15 and 19 are more romantic than past generations.

That’s right, 95% of them would rather have sex with their girlfriends or someone they love than with a random girl they don’t know and don’t care about. In fact, over half of these guys don’t want to have sex with a woman unless they really love her. And three-quarters want to lose their virginity to someone they love.

The lead researcher told the New York Times:

In fact, (the young men) often used strong, almost hyper-romantic language to talk about love. (A) boy whose condom broke told me the most important thing to him was being in love with his girlfriend and “giving her everything I can.”

Interestingly, while 61% do say they’d rather have sex with a “super hot” woman than with someone who is smart and funny, 78% would choose a relationship with someone who is smart and funny over super hot. So it logically follows from the above data that if a young man is in a relationship with Smart-and-Funny he’d rather have sex with her, too, right?

Further, if they must choose between sex and love, most choose love. Two thirds would rather have a girlfriend and no sex than sex and no girlfriend. These young men say they could be happy in a sexless relationship.

Sounds mind blowing.

Yet these findings resonate with a recent study of sex on college campuses where casual hookups are supposedly all the rage — yet really aren’t — as well as another large-scale study reported in the 2006 American Sociological Review which found that teen boys were just as emotionally engaged in their relationships as girls.

The researchers cite one surprising force behind the change. Now that internet porn can so easily feed their sex drive, young men can seek love and not worry so much about sex. But young men should be warned: overindulging may lead them to lose sexual interest in real women. (See my post Porn Can Cause E.D.?)

But young men today also have greater emotional depth, or are at least more willing to express it, than men of past generations. That may be due to less sexism and homophobia, leaving men better able to tap into and express emotion, and feeling less need to act macho and prove their manhood and heterosexuality by screwing a girl.

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Vibrators Were Invented to Cure Hysteria

Hollywood has made a major motion picture that’s all about vibrators and women’s orgasm. Who da thunk? In a series of new movies, women’s sexuality is making its film debut.

“Hysteria,” tells how vibrators were created. Dr. Joseph Mortimer Granville fabricated the device around 1880 to cure “hysterical paroxysm,” a condition that had been concerning the medical community since Hippocrates.

Symptoms included anxiety, sleeplessness, irritability, nervousness, fluid retention, insomnia and erotic fantasy, and was thought to result from a blocked reproductive system. The cure involved clitoral stimulation to orgasm. But women should not necessarily administer the cure themselves. As The Guardian explained:

Avicenna, the Muslim founder of early modern medicine, advised women not to treat themselves for the condition. It was, he wrote, “a man’s job, suitable only for husbands and doctors.”

So strangely, vibrators were created as a medical device having nothing to do with women’s pleasure – or so the good doctors thought. Sex, in fact, was believed to have little to do with women’s satisfaction at that time.

Vibrator as medicine and not sex aid? That’s probably why it managed to be the fifth electrical device to be mass marketed at the turn of the last century, right after the sewing machine, the fan, the kettle and the toaster. And that’s certainly why Sears was selling it in their 1918 catalog.

In bringing women’s sexuality to the screen, Hollywood has changed direction. There, sexuality had always been about men’s, with women’s body parts the focus of male desire.

The notion that sex is for men, while women look good for them, seems to have real-world impacts. In casual college hookups women often give men blow jobs while they go without, reasoning that men need sex but they don’t so much. Or, Caroline Heldman, Assistant Professor at Occidental College, found that women are often focused on how their bodies create men’s pleasure while ignoring how they feel sexually, themselves.

Meanwhile, women’s sexuality is thought more dirty and unspeakable, with lots of choice words to describe the sexual woman (slut, ho, skank…). Or, Viagra ads appear on TV but aids for the female libido are off limits. Including vibrators, which have even been banned in some states. Not surprisingly, “Hysteria” took seven years to make because producers balked. As producer Tracey Becker, explained,

When it came right down to it, we had this script which dealt with these very blush-inducing themes and most of the time it was in the hands of a male executive, who had the veto power.

With a slate of female directors making films like “Hysteria,” “Take This Waltz,” “Elles,” “2 Days in New York,” and on the small screen, “Sex and the City” and “Girls,” women’s sexuality is beginning to come out of the Hollywood closet.

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Porn Can Cause E.D.?

I mentioned in class that, strangely, porn can cause E.D. A male student said he’d thought it was the opposite, that porn cured E.D. Oddly, both could be true.

In a New York Magazine piece entitled He’s Just Not That Into Anyone Davy Rothbart, 36, admitted faking orgasm. (Apparently it’s easier for men to fake if they use a condom. Without, they can claim having had a small one.) Rothbart eliminated various possibilities. Antidepressants weren’t causing his E.D. And he got plenty of exercise. It didn’t matter which woman he was with, or what kind of condom he used, or whether he’d had alcohol, or how much.

But after learning that men were increasingly suffering from delayed ejaculation, and increasingly faking it, he began wondering if a “tsunami of porn” accompanied by “over-masturbation” were the culprits, as suggested by sexuality counselor, Ian Kerner.

Rothbart began interviewing others with this problem.

One man was always hard as nails with porn, but couldn’t get anything up with his lady. Another said, “I used to race home to have sex with my wife. Now I leave work a half-hour early so I can get home before she does and masturbate to porn.”

Another had no problem getting aroused by his wife but, “In order to come, I’ve got to resort to playing scenes in my head that I’ve seen while viewing porn. Something is lost there. I’m no longer with my wife; I’m inside my own head.”

And so the real women in their lives fade away as a computer takes over.

Rothbart explains, “For a lot of guys, switching gears from porn’s fireworks and whiz-bangs to the comparatively mundane calm of ordinary sex is like leaving halfway through an Imax 3-D movie to check out a flipbook.”

Typically when a man has sex a combination of dopamine and oxytocin are released with orgasm, creating an emotional attachment to his partner. But increasingly, men are bonding with porn. Their brains are being rewired.

A cure is available: step away from the computer. Rothbart went without for a few days and no longer had to fake it.

Pamela Paul found this same phenomenon when she interviewed men about their pornography habits for her book, Pornified. Those who over-imbibed found it increasingly difficult to get it up with real women but gained relief when they decreased their porn consumption.

The problem isn’t porn so much as overexposure. Are you overexposed? Well, if you’ve experienced E.D. with real women but not with a computer screen, it’s likely.

Read Rothbart’s complete essay here: New York Magazine.

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Ex-Hooker’s Letter to her Younger Self

Last week I wrote about Stella Marr who had been kidnapped and forced into prostitution, but who eventually escaped. Below is a letter she wrote to her younger, enslaved self. With details changed it is good advice for anyone, especially those who have lived through trauma.

Words of wisdom from a survivor:

By Stella Marr @ Secret Life of a Manhattan Call Girl

Dear twenty-year old Stella,

Work hard on learning to ask for help. It’s the only way you’ll ever break free. No one ever does anything alone. You don’t have to.

You’ll learn how to make the men happy. The happier they are the nicer they treat you. You’ll get very good at being a hooker. But when the Johns say “baby you were born for this” that doesn’t mean it’s true.

Now when most men come near, you feel a stabbing at your eyes, your throat, and your gut that you know isn’t real. You don’t want to admit it but you’re terrified. You start, you tremble. Your hands shake. Think about it, you’re being stabbed a lot these days. This is a quite reasonable reaction to being used by man after man, day after day, in this prison of a brothel. It doesn’t mean you are so miserably flawed that you can’t do anything but be a hooker.

Being a hooker doesn’t make you subhuman. It’s not OK for your (white) pimps to smack you and tell you they’ll kill you.

You have to work up the nerve to pay a cashier for a soda. You’re too scared to ask that guy behind the deli counter to make you a sandwich. This isn’t weakness, it’s biology. Trauma changes your brain. Your hippocampus, where you form narrative memory in the brain, shrinks. This is a symptom of PTSD – a neurophysiologic response to repetitive trauma – not evidence that you deserve to be in prostitution.

In the middle of the winter in the middle of the night when that guy in the Doubletree suite invites you to sit while he pours you a seltzer trust your gut and back out of there before the five guys you can’t see who are waiting in the bedroom have a chance to get between you and the door.

Being vulnerable means you’re alive. There’s no shame in it. It doesn’t mean you’re a terrible person. You don’t have to apologize for doing what you must to survive.

When Samantha stops working for your pimp, Johnny, find her and make her get out of the city. Otherwise two weeks later Nicole, the madam who works with Johnny, will show you Samantha’s diamond initial ring and tell you Johnny murdered her. Though you’ll always hope she was lying, you doubt it.

You’ve lost all sense of the linear — time disappeared and you felt it leave. Now you’re living in the immediate and eternity. It’s scary and bewildering, but you need this — you need each moment to stretch infinitely so that you can be acutely aware of each man’s tiny movements and shifts in expression, which can reveal a threat before it happens. This hyperawareness will save your life. One day you’ll see this being untethered from time as a kind of grace.

When that shiny classical pianist you meet at Au Bon Pain says he wants to know everything about you don’t believe him.

A lot of what’s happening doesn’t make sense now but it will later. That habit you have of writing poems in your mind to the beloved you haven’t met yet as you’re riding in cabs to calls? There’s something to it.

Your ability to perceive beauty is part of your resilience and survival. When a man is on top of you watch the wind-swirled leaves out his window. Seize the gusty joy you feel as you run three blocks to a bodega to buy condoms between calls at 3 AM. When you think for a minute you see that friend, who’s death you never got over, standing in the brassy light under a weeping linden, be grateful. All this has a purpose.

Being a hooker can seem to mean you’ve lost everything you hoped to be, but that’s not true. You’ve splintered into a million pieces, but you’re still you. You’re alive. It’s in the spaces between those pieces where you learn to feel how other people are feeling. It hurts so much you’re sure it’ll kill you, but it won’t. Later when you’re out of the life it’ll be so easy to be happy. The mundane will buoy you.

When your madam sends you to the Parker Meridien at 3 AM and you meet a British professor who says he wants to help you, believe him. He will set you up in a beautiful condominium across from Lincoln Center that he deeds in your name. Of course you’ll have everything to do with this — you are so “good” at being a hooker, so “good” at fucking that you can make a guy want to buy you a condo. Shame is a hollow stone in the throat.

During the two years that this voracious man ‘keeps’ you as his private prostitute the condo will come to feel like a platinum trap. But it’s still your chance to get out and heal. Take it.

After you’ve sold the condominium and are living in a graduate dorm at Columbia University, a man with eyes like blue shattered glass will sit beside you in the cafeteria. When he begins to speak you know he’s the unmet beloved you’ve been writing poems to all these years. You’ll try to run away, but he won’t let you. Fourteen years later the two of you will be hiking through pink granite outcroppings with your Labrador retriever. You’ll feel like the freest woman in the world.

One afternoon when you’re twenty-one you’ll be at the Metropolitan Museum of Art with your best friend Gabriel, who’s a hustler, a male prostitute. When he says you ‘remind him of his death’ don’t lash back. Even though he told you the doctor said he didn’t have that rare new virus named AIDS, it would behoove you to realize he’s still coughing.

Stop thinking about your own hurt. Don’t lash back with that vicious phrase your mother’s said to you so many times – “I hope you die a slow death.” Don’t tell Gabriel you never want to see him again and storm out of the sculpture gallery. Or it will be the last time you see him. Gabriel will die of AIDS five months later. When he said you reminded him of ‘his own death’ he was trying to tell you he was dying. You’ll regret what you said for the rest of your life. But even more you’ll regret running away from his friendship.

Say forgive me.

Say I love you.

Stay connected.

Love,

Stella

This was originally posted By Stella Marr @ Secret Life of a Manhattan Call Girl and is reposted here by permission.

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Sexual Desire & Sexism

Karen Zack, Man As Object

Women typically have lower sexual desire and drive than men in our society, according to both sex surveys and statistics on sexual dysfunction. Our culture may be partly to blame. Consider this:

We are bombarded with “sexy women” but not “sexy men”

Whether on billboards, TV ads, Dancing With The Stars, Olympic ice skating, or professional football, women are half-dressed and men are fully-clothed. The camera hones in on women’s breasts and butts and ignores men. Sure, we are seeing more hot men these days thanks to Matthew McConaughey and Ryan Gosling. But the last time I checked out People’s sexiest men I saw lots of faces and loose T-shirts and few bods. Even the clothing that women and men walk around in show off women’s bodies and, more often, hide men’s.

As Amanda Marcotte at RH Reality Check points out,

Straight women don’t get nearly the provocation on a daily basis — is it any wonder that 60% of the men who answered the Consumer Reports survey (on sex) thought about sex once a day, but only 19% of women?

No part of the male is fetished

No part of the male body is fetishized, either. Men stare at breasts and butts, but what are we supposed to look at? These fetishes may seem natural for men but they are actually a cultural construction. How are they created? In part, see the section above. Or see my piece called, “Men Aren’t Hard Wired To Find Breasts Attractive.” Ever wonder why tribal men don’t get all excited about tribal women’s breasts and butts?

Porn may lead men to think we get aroused by penises, but when Anthony Weiner sexted a photo of his package, Tracy Clark-Flory over at Salon asked women if being sexed a man’s penis would “do it” for them. Most expressed repulsion. Or as one put it, “If by ‘do it (for me)’ you mean ‘send me to the toilet retching,’ then yes, it does.”

Sexy men can seem “gay”

Women are not taught to consume the male body with their eyes, as men consume theirs. To make matters worse, pics of sexy men can seem “gay.” Since sexiness is almost always meant for the male gaze, on an unconscious level women can come to see “sexy” men – perhaps posed in Speedos — through male eyes, too. Bummer!

Women don’t feel sexy

Meanwhile, we might not feel too sexy, ourselves. Surrounded by the “perfect” images our partners consume, we might not feel too hot by comparison to ladies who live on lettuce, surgery and photoshop. Do we really want to reveal our bodies and be negatively judged? The opposite of an aphrodisiac.

Good girls shouldn’t

The double standard is loosening up but sexual women may still be called: slut, whore, ho’, tramp, skank, nympho, hussy, tart, loose, trollop… the list goes on. Men possess cocky cocks while women’s privates are just “down there.” College men returning home Sunday morning may take the Walk of Fame while the women they’ve just had sex with take the Walk of Shame. And so women’s sexuality becomes more repressed.

The problem of housework

Sometimes the problem is more mundane. Women do about twice as much housework as men. After a full day at work women are more likely than men to cook dinner, clean up, and get kids ready for bed. Then they’re too tired for sex and resent their husbands. Not a way to get in the mood.

Or, maybe mom works in the home where her “invisible” work gets noticed only when it’s undone. A lack of appreciation won’t get anyone in the mood for love making.

Sexual violence

Sexual violence also takes a toll. Rape is most prevalent when women are devalued. And women who are raped often lose interest in sex. One woman I know of went numb and emotionally left her body when she had sex because a past rape had made sex seem terrifying and repugnant to her. “Desperate Housewife,” Teri Hatcher, was molested by an uncle who told her that one day she would like sex. That only made her close up more because she didn’t want to prove her disgusting uncle right.

But all women also face the prospect of getting screwed, rammed, nailed, cut, boned, banged, smacked, beaten, and f’d — in common street parlance — when they get intimate. Who wants that?

How to raise a woman’s desire

If you want women to desire sex then: help with housework, show appreciation, stop shaming women for being sexual, or for not fitting ridiculous “ideals,” desire her and let your lady know she’s beautiful.

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Becoming a Sex Worker – The Benign Side

How do people get involved in sex work? Entry ranges from the benign to the brutal. Unfortunately, the brutal is much more common. Today let’s look at the not-so-bad side.

Some sex workers are empowered enough to write a post on Daily Kos. Jonathan says it was an accident. He had been working as a research chemist for a major corporation when a person he was dating asked if he’d be interested in doing a “spanking video.” No brainer. Sure! He’s never officially escorted or hooked, but some married couples he’s “double dated” have left him money, and several others have bought him things he could in not afford, himself. Jonathan is in charge of his life and seems to be fine with his choices.

Here’s another “accident.” A young woman I’ll call “Trina” describes herself as an average looking blonde cheerleader from the upper-middle-class. She has never been abused. But she does know a record promoter named Jesse who one day asked if she could pick up a client and show him around since he was in a bind. He offered her money to buy the client dinner and go dancing. She could keep whatever money was left over. Trina made $70 and had fun so she agreed to help out several more times. Eventually some of the clients wanted sex. She refused and asked Jesse what do. He told her to do whatever she wanted. When she didn’t put out, though, Jesse limited her dates. Then one night an attractive 40-year-old offered her $500 for sex. She said no. But he kept upping the price until he reached $1000. As she recalled,

My initial thought was to slap the crap out of him, however, the things I could do with $1000 cash. It wasn’t hard. No commitments, no future to worry about, and no love to get in the way.

And it wasn’t as bad as she’d expected, so she kept doing it and made over $10,000 in four months. So Trina continued the work, but only when she found a man attractive.

Still, she wants to quit escorting when she graduates from college and live a normal life that she can share with friends and family, and make an “honest” living.

Trina is a more privileged call girl. Let’s turn to the street hookers who sometimes get involved by “drifting” into it. They might start with casual sex at a young age and eventually be offered money. Sometimes it makes sense to them to take it. As one girl explained:

I was going to school and I wanted to go to the dance after. I needed new clothes. So I went out at 10 o’clock and home by 12. I had three tricks the first time, and $15 for every trick.

After the first few times, the girls spend the next few months ambivalent about becoming prostitutes. Instead, they try to think of what they’re doing as “normal.” One girl thought of herself as, “just walking.” And a guy makes an offer. Well, it’s only normal to take the money, right?

Some eventually build their lives and identities around prostitution and stop telling themselves their behavior is “normal.” Instead, they see themselves as “helping.” They are “helping” wives by giving their husbands a sexual outlet that reduces tension in their marriages. Or they see themselves as preventing rape, for instance.

The women and men I have just described got into prostitution voluntarily. And none of them had to deal with violent pimps. In fact, contrary to popular belief, prostitutes don’t actually need pimps, who are, generally speaking, completely useless.

Next week I’ll talk about the brutal side of becoming a sex worker, which appears to be far more common.

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Men, Women & Internet Porn

girls_jewsThe first time you see Lena Dunham’s character having sex in the new HBO series “Girls,” her back is to her boyfriend, who seems to regard her as an inconveniently loquacious halfway point between partner and prop, and her concern is whether she’s correctly following instructions.

“So I can just stay like this for a little while?” she asks. “Do you need me to move more?”

Those are the opening lines from New York Times columnist, Frank Bruni, writing about the HBO series “Girls” which premiered April 15. I wrote a bit about the interview last week asking, “Is male or female sexuality better?” But Lena and Frank have more to say, and so do I.

Bruni says their sex play seems to be all about what “he” wants “her” to do. Dunham’s real life informs the show, and Dunham suggests that what the proverbial “he” wants is often NOT what “she” wants. Amidst aggressive posturing and “a lot of errant hair pulling” she has thought, “There’s no way any teenage girl taught you and reinforced that behavior.”

The scene, and Dunham’ comments, suggest a depersonalized sexuality with women as objects, sex as sometimes harsh gymnastics and, too often, all about “his” pleasure.

She thinks it’s tied to internet porn, which so many young men are steeped in.

Some women get into pornified sex, too, but usually not all the time, or not on the first few dates. And most seem to want something more, even if porn-sex is a part of the experience.

Meet Valerie, who discovered pornography at age 12 and was very excited by it. Today she sometimes finds it exciting when men pull porn moves on her. But at the same time she says, “It’s icky”:

I don’t just want to become Body A. I want men to feel like they are with me, Valerie, a particular woman with a particular body and my own unique personality. I want them to be in the moment, as opposed to going through some form of learned behavior. I want it to be our own experience as opposed to an imitation of porn.

She talks of Miguel, a musician. She can tell he’s into porn by how he acts:

Lights glaring, gaping at her body parts, manipulating her into positions popular in pornography so he could admire her. He was aggressive, he was confident, he was following a formula. He was cold.

As Valerie saw it, “He thought it was hot, that he was a stud. I felt cheapened. I felt so empty after the experience.”

Dunham can relate, saying that, “People can be so available in a superficial sense that they’re inaccessible in a deeper one.”

One woman wrote about her and her friends’ experiences for GQ and offered tips for the internet-drenched generation. She loves both porn and sex, she says, but warns that not all women are charmed by being called a “dirty whore.” Most women don’t want anal three times in one night – and not from men they barely know.

And why is it, she asks, that orgasming inside someone, “the goal of every dude for zillions of years,” now seems to pale in comparison to “facials”? Noting the irony, “It hardly seems fair to call that sex. It’s more like masturbation with a fellow 3-D person. You finish with your hand, after all, like you’ve done with a million clips.” And please, no facials on the fourth date. “That’s stuff to save for later, when the excitement of someone new has worn into a comfortable live-tweeting-Monk-from-bed kind of cohabitation.”

And maybe when there’s a larger context of relationship, and not just empty sex.

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