Category Archives: violence against women

Past life

by Joy Farber @ littletreefarber

The scene though far removed remains vivid in my mind.

Images pulse in front of me like morse code.

A little girl– afraid– watches mute as acts that will shape her identity, and behavior for much of her life are committed.

The blue, glossy lockers are fixed to the walls outside the classrooms behind, and to the left. A few trees are scattered, and caged– not more than overgrown household plants on the cement to her right– creating the illusion of nature on the dilapidated school campus.

Two older boys– familiar to her only through her few “popular” attractive friends come running up behind her, laughing. At first she doesn’t see their faces– but eleven years later they are clear– burned into her mind.

She had switched from the skimpy tank tops and tight pants– her dress code of the year before– to a more comfortable outfit of oversized sweatshirts, and baggy men’s pants.

Before there was time to react– the sweatshirt was being pulled over her head. He stopped it at her face so she couldn’t see her assailants– looping his arms through hers, he held her there– her flailing no match for his strength.

His partner ran to the front, and reached out his hands. She felt a clumsy, uncomfortable grabbing at her chest. There wasn’t much to hold onto, but he tried his best– as if his failure to find developed breasts encouraged him to dig deeper.

She stood there, frozen as their laughter, and footsteps faded into the distance, and the remainder of the day was spent in silent waiting. How long would it be until people were talking– and what would they say?

The attention filled her with shame, and embarrassment. There was nowhere to escape. An older friend walked her home, stopping half way to kiss her. She had never kissed a boy she liked– just the ones that wanted her– and never asked permission.

Whether or not she attended school the next few days wasn’t important. When she did return, her pants were bigger, her hair was shorter, the sunglasses she wore in the morning didn’t come off, and the people she had associated with the previous week were replaced by the two “outcasts” a grade above her. Together they built a life– it was new, unfamiliar, but it felt safe. Her response now would be a simple “sorry, I’m gay.”

False face

The words became reality for her, and with them she felt protected.

She had assumed that telling all the boys in school when they gathered the courage to make their advances that she was gay would be a deterrent.

For the first little while, she succeeded in deflecting the attention that had made her hate them all. Those stupid, evil people who were only out for themselves, with no regard for the lives they may damage. Rage welled up inside, insulating her– the hot blinding flashes of anger somehow made it all hurt a little less.

To her horror, and dismay she realized soon after, however that this new identity would not do what she wished it would. While the physical attacks had stopped– the words still cut, sharper than knives right through her.

That one who had walked her home, unwilling to admit defeat appeared on the football field. No one else was there. They locked eyes, and there was nowhere to run. “So what if you’re a lesbian. Pretend my dick is a tittie, and suck it” he whispered into her ear. She could feel the heat, and moisture on his breath so close to her face.

She had no choice after trying, and failing time and time again– but to remove herself completely. She changed names, changed schools, and dove further into the new life she made for herself.

Love would fix all her problems, would cure the feeling of self loathing that inhabited her daily, would make her whole. And for two years she proved this. She met Elena at an amusement park. The place full of other people, lost and looking for love. The black boots, and white tube socks were the first things she saw. Walking slowly, slightly drunk through the crowd– the next thing she saw were those eyes. Golden, with a small ring of green around her pupils. They spoke of the pain that she knew all too well, and of the longing for love that they shared.

They were happy in their secret life together for a while– content in knowing that all they needed was each other. When Elena died– all hope for happiness was lost completely. Drugs, booze, one night stands with both women, and men, but nothing would make her feel whole again.

She ran from the truth, and continued to live the life that she had adopted years before. Thinking somehow that it would still fix her, that men would hurt her more than women could. She clung tight to it.

One day she met a man that saw right through her. She loved him, but there was nothing to like. The harshness of his tone, and unwillingness to let her be herself was painful– but he loved her, and that was all she needed.

He saw her for who she was. She felt exposed. It was uncomfortable, and in secret she still claimed her old identity, but from him she had to hide it. He didn’t like it, so she adapted. She made herself in to what he wanted.

About sex

Sex was always the interesting part.

She had read about it, listened in on conversations with her friends, seen it on TV, but when it happened in her life– it was much different. She felt the chill of the moist grass on her lower back. She leaned up against the tree, and pulled down her stockings. They were covered, and protected by the darkness around them. Her partner looked at her, but not for too long, and never in the eyes– she had her own reasons for that– and slid her face down between her thighs.

When it was all said and done, she didn’t feel much different. Perhaps she felt more confident, more like a woman– but these feelings didn’t last. It was more out of obligation than anything else. She was in a relationship, and when you’re in a relationship you have sex. That is that.

Years later when she had her first experience with a man it wasn’t much different. The light was dim through the brown floral pattern curtains. There were other people in the house, just outside the door, drinking rum in plastic cups in the kitchen. They all lived there, but the house didn’t belong to them. The sheets were pulled up– it was daytime, and she felt awkward, vulnerable, exposed. She was six feet tall, and way past slender. These two things combined had always made her feel she wasn’t nearly feminine enough– and the situation she had found herself in only made it worse. If he was the man– she was supposed to be the woman, but she didn’t feel like a woman at all. Maybe a scared little girl– but her body resembled that of a pre–pubescent twelve year old boy.

Nothing felt different afterwards, the nervousness she felt before they had sex hadn’t faded at all. She felt strange to lay in bed looking at a man. It was new. It was uncomfortable. But she didn’t say anything. She kept seeing him– but when she was out with her friends, and the liquor had taken hold of her, she would sneak upstairs with attractive women– always the one in power. She was the one in control. Still seeking this life that no longer made sense. Neither of them did, really. Neither one felt authentic, but what else was there to do? Life had become about drinking, and sex. There were worse lives to live, she figured.

It was years before she had her first satisfying sexual experience. Laying in bed afterward, held in his large arms she heard herself say (as if she was watching from outside her body) how anyone could think that sex with a woman measured up to that was insane. She didn’t have to test it anymore– she felt real for the first time. She felt like herself– though to be honest she had never quite known herself. She continued to keep the old part, the false face alive. It had been with her so long, she was afraid to let it go. But with each relationship after that– it faded into the distance and became a shadow, a ghost of the past, as if it were never there at all.

Here’s where it all connects

She sat in class– a class she had never imagined taking. If there was one thing she had learned in her life, it was that she didn’t like women. They were all the same. She was bored with their cattiness, their petty jealousies, their cruel behavior– but here she sat.

It may have been reading, it may have been listening, it may have just been a day dream– but she was hit in the gut all of a sudden with a memory so old, and so painful she could barely breathe.

This is where it all made sense. All the running, all the fighting, all the labels, all the language, this way of living she had been going in and out of for years. She thought of the two boys in the hallway at school, when she was much younger. She clenched her jaw when she heard those words in her head, the ones she had fought so hard to forget. She looked at the women in her class– and she thought of the man she had been spending time with the past few weeks. It was all so clear to her then. However necessary she felt it was, this had all been a lie. A lie so intricate that she herself had believed it for years.

There is beauty, and freedom in the pain of breaking down, and being exposed.

The words have changed. “I’m straight.”

These four pieces were originally posted by Joy Farber @ littletreefarber

Whipping a Daughter. Good Dad? Bad Dad?

By now you have probably seen or heard about the YouTube video showing Texas County Judge, William Adams, mercilessly whipping his 16-year-old daughter with a belt. Hillary Adams made the video public in reaction to her father’s history of abuse.

The punishment was meted out for pirating videos and music off the internet. But does the punishment fit the crime? Or is the crime an excuse for punishment?

It all reminds me of another man, a pastor, who beat his daughter for such infringements as falling grades. After deeming a paper unacceptable he’d command, “Bra and panties!” Meaning go upstairs to your bedroom and strip down so I can beat you. Why the lingerie garb was necessary is unclear—or maybe it is clear.

Interestingly, these men’s wives responded similarly to moms who fail to stop incest. They let things be. Typically, incest occurs when wives/mothers are powerless. They may be physically or mentally incapacitated, or they may be absent. But sometimes they disempower themselves, believing their husbands are the head of home and, really, King of the Castle. Their job is to obey. So they don’t step in.

Except on this video Hillary’s mom not only supported the beating, but joined in, taking a turn at bruising Hillary, herself. “Bend over and take it like a grown woman,” she ordered.

Makes you wonder if Mom had heard that phrase before. On “Today” she said she had left her husband, saying she had been “brainwashed” by a cycle of abuse and dysfunction.

After Mom took her turn whipping her daughter, Dad told Hillary to submit to him.

This notion that women should submit and accept beatings is troubling to say the least.

Just speculating, but when you add it all up the whole scene resembles a sadistic fantasy. You have to wonder if Mom took over from Dad hoping he’d exit for good and take his focus off “the other woman” — but then punished her daughter for “provoking” (in her mind) Dad’s prurient interest. Or did Mom get a sadistic thrill, too? Or was she just being a good parent? Ok, not the last one.

When women are seen as mere things to satisfy urges — whether sexual, or a drive to dominate and belittle in hopes of feeling bigger, more powerful, or whatever…

The wrong person is being punished.

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School District Allegedly Expelled 7th-Grader for Reporting Her Rape

by Christie Thompson @ The Ms Magazine Blog

The Republic School District in Springfield, MO, is facing a lawsuit for allegedly ignoring a young victim’s multiple rapes and then expelling her for reporting her attacker. The story is yet another awful example of the victim-blaming culture surrounding  rape in schools. Like the recent story of the young cheerleader in  Texas–who was kicked off the squad for refusing to cheer on her  rapist–it seems that schools too often victimize the very students  they should be protecting.

According to the lawsuit [PDF], a 7th-grade special-needs student had been repeatedly harassed and assaulted by a male classmate, which escalated into him raping her on their middle school campus. When the victim reported it, school officials allegedly told the girl during their first meeting that they did not believe her. They allegedly failed to refer her to a counselor or sexual assault forensic examiner or to report her rapist to county authorities, as Missouri state law would mandate.

Instead, the lawsuit says, she was coerced into taking back her allegations, as well as made to write and hand-deliver an apology letter to her attacker. School officials allegedly expelled her from school for the rest of the year and referred her to juvenile authorities for filing a false report.

She was allowed to return to school the next fall only, she says, to face once again verbal and physical harassment from her attacker, which she kept silent about for fear of being further punished. Then, the lawsuit reports:

On or about February 16, 2010 … not being subject to any surveillance  or monitoring, [the attacker] was able to hunt her down, drag her to the  back of the school library, and again forcibly rape her.

When she finally came forward about the incident, the school allegedly again expressed skepticism and failed to take action. Her mother took the girl to complete a rape kit, which confirmed sexual assault, and the DNA results matched the accused. He pleaded guilty to the charges and is serving time in juvenile detention.

Even then, the lawsuit days, the school board inexplicably still suspended the the victim for “disrespectful conduct” and “public display of affection.”

While the lawsuit, filed July 29, has yet to be decided, here is what we do know: The victim was raped at least once by the young man she identified as her attacker. The school district continues to deny this and accuse the victim of lying about it.

It’s hard to see motivate a young girl to fabricate multiple rapes, given the secondary trauma she went through in reporting them. It’s easier to imagine why a school district might be reluctant to admit a rape had occurred on supposedly supervised school grounds.

Most upsetting is the way the school district has attempted to  trivialize the victim’s claims, going so far as to blame the special-needs seventh-grader for not better protecting herself from being  raped at school. It has dismissed the victim’s accusations of truly egregious misconduct as “frivolous,” saying that the student  “failed and neglected to use reasonable means to protect her self.” Take a moment to ponder what “reasonable means” 7th-graders are supposed to be taking to protect themselves from rape on school grounds. Karate lessons?

When will school authorities stop persecuting and start protecting young victims of sexual assault? Join Broadblogs, Ms. and Change.org in supporting the victim and holding the Republic School District accountable. Click here.

This piece originally appeared on the Ms. Magazine Blog

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Dad Imprisons, Rapes Daughters, Mere Sex Objects

Two Austrian sisters say their father locked them up and both sexually and physically abused them for over 40 years. Now 45 and 53 years old, they lived under this tyranny nearly their entire lives, as reported by The Guardian.

The father, identified as Gottfried W. (Austrians don’t fully identify suspects) threatened his daughters with a pitchfork, a stick, and firearms, repeatedly threatening to kill them if they resisted. The sisters also have mental deficiencies, which the violence may have caused or worsened, further enabling the abuse. Gottfried also forbade contact with the outside world. All of this left the women withdrawn and dependent.

Yet last May the older sister fought an attempted rape, knocking down her now 80-year-old father. Both sisters fled. Days later a social worker discovered Gottfried on the floor.  The sisters have been taken in by social services and are receiving psychiatric treatment.

The case only became public last week.

It is all so reminiscent of another Austrian, Josef Fritzl, who imprisoned and raped his daughter in a dark, windowless cellar, where he forced her to live for 24 years.

Makes you wonder what’s up with Austria. Yet in a country of over eight million these cases are the only two of this kind. You might actually expect the opposite in this country. Men who commit incest tend toward authoritarianism (unlike Austrians generally, who came in dead last on a scale measuring autocratic leadership styles) and believe children should obey parents at all times.

But the two men who so savagely raped their daughters fit the profile well. Gottfried
continually bossed and threatened his entire family, while Josef’s children described him as a “dominating tyrant” who frequently beat them.

In incestuous families, there is usually little affection and the mother’s role is often reduced, often due to physical or mental illness.  Again, true of these two families.

As a repeatedly abused victim herself, Gottfried’s wife was unable to help her daughters. Josef’s wife was unaware of the cell her husband had built to hold their daughter, and so was unable to intervene. Even as babies were born, Josef simply told his wife that their long lost daughter had left the babies at their doorstep.

Men who commit incest believe that men are entitled to fulfill whatever sexual desires they might have. And they see children as sex objects.

When I first heard complaints about sexual objectification I didn’t get it. I didn’t know what a sex object was. I thought feminists were complaining about grown women and men just being sexy. And the world seemed a bit dull to me without a little sexiness, which I define more broadly than the narrow notions that tie women in knots.

Later I came to understand that when a person is seen as a sex object she (usually) is seen as an OBJECT. A thing. An object thing that is all about sex, and little else. A sex object is not seen as having feelings, a life, dreams, human potential. A sex object exists to satisfy someone else’s purposes. In these fathers’ behaviors we find the more brutal outcomes of this way of seeing.

No, the problem isn’t Austria. The problem isn’t men. The problem is patriarchy, manifested in male dominance over women and girls and less powerful men and boys, sexual objectification and the disempowerment of women.

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Ways of Seeing: Ravaged or Ravishing?

By Robert Rees

We are bombarded with thousands if not tens of thousands of images every day. Occasionally, two images come into such sharp contrast that they can’t be ignored. Such was the case when I opened the New York Times on Sunday, May 2. On page ten of that issue is a color photo of a 23 year old Congolese woman. The caption says her lips and right ear have been cut off by rebels of the Lord’s Resistance Army. Her shorn head, the blackness of her face, the swollen pink oval around her mouth where her lips had once been (like the exaggerated lips of “Sambo” or minstrel characters once popular in American culture), and the sideway glance of her eyes as someone (perhaps her mother) touches her remaining ear with what seems tenderness. It is an image so heartbreaking as to make one weep.

In Ways of Seeing John Berger says, “The meaning of an image is changed according to what one sees immediately beside it or what comes immediately after it. Such authority as it retains is distributed over the whole context in which it appears.” Thus . . .

Immediately across the page from this photo is a full page Lord & Taylor ad of a beautiful white woman with long flowing dark hair, green eyes, perfect lips and two ears from which dangle long bejeweled earrings. She is arrayed in such opulence—necklace, pendant, bracelets, a giant opaline or turquoise ring, that the contrast with the Congolese woman is shocking. The juxtaposition of the two images is heightened by the fact that the Congolese woman wears a simple hand-crafted red and black blouse whereas the model wears what looks like an expensive hand-knitted ivory-colored chemise over a pink lace skirt. She holds in each hand a knitted handbag (“only $89”), each covered with roses and each holding a small dog, so laden that she seems barely able to hold them up. This cornucopia of luxury, this picture of desire would never be found in the Congo, Joseph Conrad’s Heart of Darkness. The ad’s caption—“We all have our creature comforts. . . Some of us more than others”—is so ironic as to be almost beyond irony. The motto compounds the irony: “Shop more. Guilt less.”

Again, John Berger, “A woman’s presence expresses her own attitude to herself, and defines what can and cannot be done to her. Her presence is manifest in her gestures, voice, opinions, clothes, chosen surroundings, taste—indeed there is nothing she can do which does not contribute to her presence. . . . To be born a woman has been to be born, within an allotted and confined space, into the keeping of men.”

The Congolese woman, like the Greek Princess Philomela whose husband Terus cut out her tongue so she could not reveal that he had raped her, has likewise likely been raped and brutally silenced. The severing of her left ear compounds the violation. She will be so disfigured that probably no man will ever touch her again and no compassionate god will turn her into a nightingale.

The woman in the Lord and Taylor ad will be ravaged by the eyes of a million men who will yet never touch her skin except in their imaginations. And yet in her wildest imagination this white goddess could never see herself in the place of the black tongueless Congolese woman, nor the Congolese woman ever imagine herself in such a space as the woman in the ad inhabits.

Both of these images are part of the world we live in, although we tend to keep them in separate compartments of our consciousness. The one is horribly real, the other an unreal arrangement by Madison Avenue designers. On another day when they are not juxtaposed, we might consider each separately, but when they are thrust before us in such stark relief, we can turn from neither–only ponder what they tell us about how some of us have more creature comforts than others and how we can remain “guilt less”—and that we are somehow complicit in both.

Robert A. Rees teaches at Graduate Theological Union in Berkeley.

This piece was first posted Sept. 17, 2010

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Why Some Guys Want to Screw You

It’s really confusing. Every week you have some dorm seminar on sexual assault, and
a constant buzz about what’s appropriate. Then you go to a party on the weekend and it’s everything they said to avoid. Get girls drunk so they’ll have sex with you. Lying to them or telling them how interested you are in them and how much you like them, when it’s completely not true. All you really want to do is have sex with them and then get the hell out of there.

                          –  One man’s take on male/female relations on college campuses

While there are a lot of really great guys out there, unfortunately for women today, some guys still want to screw you.

Take hookup culture. Women and men play the same game. But by different rules. Intercourse means the man wins, or “scores,” and the woman loses. He gains status. His reputation is enhanced. But “sluts,” as they’re called, “give it up,” meaning both sex and reputation. Hence, the vague meaning of “hookup” – ranging from “we kissed” to intercourse, so that she’ll keep playing the game.

Still, after sex she may beg, “Don’t tell.” But telling is the main goal. As one guy put it:

When I’ve just got laid, the first thing I think about – before I’ve even like “finished” – is that I can’t wait to tell my crew who I just did.

Why would a guy screw a girl just so he can brag? And why’s that more important than sexual pleasure?

All of the quotes above are from Guyland by sociologist, Michael Kimmel, one of the leading experts on men and masculinity. What’s his take on why some men treat women so poorly?

As Kimmel sees it, it boils down to personal identity. A preoccupation with proving “manhood.”

In America, as elsewhere, men are still thought superior. So they must constantly prove they deserve the high status.

Has anyone ever heard of “proving womanhood”? But then, why put effort into demonstrating you are lesser-than (as the culture sees it)?

Seeking to demonstrate manhood, men must be aware of what they wear or drive, or how they walk, talk, eat, stand, sit… Some meet stupidly dangerous challenges. A few may act cruelly, showing no fear or vulnerability.

Those who don’t conform may be named:

Sissy, wimp, faggot, dork, pussy, loser, wuss, nerd, queer, homo, girl, gay, skirt, mama’s boy, pussy-whipped.

Yet women aren’t afraid of being called tomboy or daddy’s girl. And when women are told, “You the man!” that’s good!

But then, when men act like women they are seen as lowering themselves. Women are not seen as putting themselves down by taking on masculine traits.

Unfortunately, some men think that f’ing women is a means of displaying “manhood” – or certain notions of what that means.

When manhood is seen as powerful, dominant, aggressive, violent, and potent, screwing women – whether they want it or not – can make men feel “they are all that” as they conquer women, getting them to submit sexually, as in competition, or war. These men aren’t vulnerable to women. They don’t have “girly” emotion-filled relationships, or experience emotional dependence. No. They are REAL men.

Even words that some men use for sex can sound violent. Here’s a list some young men in my classes made: Screw, f-, bang, nail, ram, smash, smack that, beat those, cut, boning, git-in-em-guts.

Really, when guys try so hard to be tough, they are probably bellowing to hide insecurity. So busy figuring out who they are and wanting to believe they are men, the drive for basic self-worth looms larger than sex, safety or shame in cruelty.

Michael Kimmel says guys can feel torn between proving manhood and expressing their humanity, but says they don’t need to choose. Real manhood, he says, is marked by honor, respect, integrity, emotional resilience, and doing the right thing despite the costs.

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Why Did Nancy Garrido Help Kidnap Jaycee Dugard?

jaycee-dugard-4Jaycee Dugard told Diane Sawyer in an ABC interview that after kidnapping her, Nancy Garrido was intensely jealous. So why did she do it? Beyond the question of how she could commit such an atrocious crime, I’d like to focus on why Nancy Garrido made herself miserable by actively acquiring a sexual rival.

I don’t know the specifics of why. Nancy clearly wanted to please her spouse, even if that entailed personal anguish. But in asking why Garrido assisted in her own torment, we might as well ask why women too often stay in distressing, and even abusive relationships, in some ways imitating her – if on a lesser scale.

Everyday women mimicking Garrido?

In one section of Why Women Have Sex, psychologists Cindy Meston and David Buss talk of women reluctantly agreeing to bring other women into their relationships in order to keep their men. As one put it:

Right now, the guy I am with is into swinging. I am not comfortable with that lifestyle… I just pretend he is my master and I am to follow his every command and it makes it easier for me to get through the night… He keeps asking me to have a threesome with my best friend and I keep acting like it is okay, but I am dreading it.

Others tolerate the incest that partners inflict upon their children. Some endure marital or relationship rape and battering.

That’s quite a range. But all of these women are allowing their hearts and souls to be hurt, and sometimes they are letting others be harmed, as well.

Why?

They may feel they love these men. More than they love themselves – or anyone else for that matter. A sick sort of love swimming in injury.

They may think they have no better options. They don’t deserve much and can’t expect better. They aren’t lovable or attractive enough, or they can’t survive on their own. They can’t find a better man. And their partners willingly prop up the downbeat assessments. And so they desperately try to please, and appease, their men in hopes of gaining love.

Poor self-esteem anchors their submission.

But they also hold their own sex in low regard. Women who endure pain to give their men pleasure see men as better-than and more deserving than women. And so they sacrifice so their men may have all.

Some stay in relationships due to “sunk costs.” Having invested so much – emotion, all of the work gone through to create only small changes in partners, resources – they can’t bear to give it all up with nothing to show.

But if we’ve learned something is the cost really sunk? We could take what we’ve learned and move on.

For whatever reason, too many women don’t realize they don’t have to put up with crap.

Too bad Nancy Garrido never figured that out.

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Women Want Emotionally Connected Sex. Why?

105464-103886Women want emotionally connected sex.

Not all women, all the time, but University of Texas psychologists, Cindy Meston and David Buss interviewed over 1,000 women around the world for their book, Why Women Have Sex, and what did they find? Both women and men have sex because they are physically attracted, for pleasure, because they are in love, or just because they’re horny… the list goes on. But most women want emotionally bonded sex.

Why?

Conventional wisdom looks to evolutionary psychology which says that women are genetically driven to be more monogamous so that fathers will stick around and provide resources, helping children to survive. So perhaps women pass up casual sex with whomever in favor of the connected sex that would provide those good-for-baby resources.

Yet not all women are terribly monogamous. And in some cultures, none are. Women who belong to tightly-knit, interdependent tribal groups often have sex with many men, often outside their marriages or partnerships. In these places the entire tribe raises children so paternity is unimportant and women’s sexuality is not guarded. These sex-positive cultures produce women who are highly orgasmic and who greatly enjoy sex.

But when these societies are destroyed (as with the Cherokee and Iroquois) immersion into a sex-negative culture (for women) can quickly turn their sexuality around.

Today in the U.S. a sexually interested and active woman may be called a slut, whore, ho’, tramp, skank, nympho, hussy, tart, loose, bitch, promiscuous, and perhaps most tellingly, freak or super freak.

Women leaving the frat house Sunday morning may be chided for taking the “Walk of Shame” as frat boys returning from the dorms stroll the Walk of Fame.

Slang for our privates? “Cock” versus “down there.” Put another way, cocky versus unspeakable.

And who gets screwed, f’d, banged, nailed and rammed?

Meanwhile, women are the sex objects in our culture, with busts and butts ogled in word, picture, and x-ray vision, offering men a trove of sexual stimulus. What do women have to look at? Not much.

But as sex objects, women may also become more focused on how they look in bed (whether good or bad) than enjoying anything erotic.

Add to this the sexual violence that so frequently ends in lost sexual interest.

All of this leaves women less responsive, with a University of Chicago study finding 43% of women experiencing dysfunction.

Any wonder men are more interested in random acts of sex, while women are more inclined toward emotional bonding? In the arms of someone she loves a woman may feel free from slut-shaming. She may focus on intimacy and not how fat or thin she is. She is freed from worry about being screwed. And if she has difficulty achieving orgasm, she can still revel in her man’s love-filled attentions.

On top of this, women are more often taught that “sex is okay if you love him.”

Of course, women have varieties of social experiences and personalities, so despite the culture, some will certainly be up for sex with anonymous others.

The longing for bonded sex emerges from sources other than the horrors listed above. And certainly, many men want loving, connected relations, too. Justin Garcia, an evolutionary biologist at Binghamton University, observes that, “Having deep relationship with someone can be really magical and people all over the world experience that… (it) can really change someone’s life.” But for all the reasons listed above, sex-for-fun may not be so fun for a lot of women, which can leave other options out.

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Virtually Attack Women, But No Nudity

A gamer creates an avatar resembling himself and plots to kill a three-dimensional, lifelike woman. The avatar grasps an axe and raises it to strike. He hears the thud as the axe slices her head. He hears her cry out in pain. He sees her split skull and feels the sensation of blood on his hands and face.

I’ve just paraphrased one part of Supreme Court Justice, Samuel Alito’s opinion on whether video games of this sort should be protected as free speech in sales to minors. Yes, he uncomfortably concludes.

In dissent, Justice Stephen Breyer wonders why Playboy is off-limits to thirteen-year-olds, yet interactive games that allow those same boys to actively, if virtually, bind, torture and kill a woman are perfectly fine – so long as she’s not topless.

Justice Antonin Scalia counters that violent scenes have long been part of the American tradition.

True enough. One Super Bowl Sunday America went ballistic over Janet Jackson’s exposed nipple. Justin Timberlake’s choreographed battering beforehand went unremarked. No nudity on the national networks, but Law & Order: Special Victims Unit weekly dwells on the rape, battering and torture of sex victims.

Developmental psychologist James Prescott looks to America’s preference for sexual violence over sexual pleasure with wonder. “Apparently, sex with pleasure is immoral and unacceptable, but sex with violence and pain is moral and acceptable,” he reflects.

But why?

New York Times columnist, Timothy Egan sees prudery at base. “Ultimately, the back-and-forth by the high court reinforced the notion of a nation that will always be a little skittish about sex, while viewing violence as American as apple pie,” he writes.

Naomi Wolfe’s The Beauty Myth adds insight. In the 1960s pornography portrayed beautiful women playfully and joyfully enjoying sex. By the 70s this sort of imagery suggestively seeped into popular culture.

As Wolf described it, mainstream beauty pornography looked like this:

The woman lies prone, pressing down her pelvis. Her back arches, her mouth is open, her eyes shut, her nipples erect. The state of arousal, the plateau phase just preceding orgasm… for Triton showers, a naked woman, back arched, flings her arms upward… for Opium perfume, a naked woman, back and buttocks bare, falls face down from the edge of the bed… The reader understands that she will have to look like that if she wants to feel like that.

But later, something shifted as beauty pornography was replaced by a glorification of violence against women. Again Wolf highlights the imagery in advertisements, which sound very much like those we see today:

In an ad for Obsession perfume a well-muscled man drapes the naked, lifeless body of a woman over his shoulder… In an ad for Hermès perfume, a blonde woman trussed in black leather is hanging upside down, screaming, her wrists looped in chains, mouth bound.

By the 80s violent sexual imagery centering on abused females had surged. Film titles like Dressed to Kill, Tie Me Up! Tie Me Down! and 9½ Weeks filled movie theaters while female corpses, in sexy bras and panties, piled up in thrillers. By ‘89 The New York Times was discussing sadomasochism in kids’ comics.

Why the shift? Wolf maintains that sexual imagery follows politics. As women gained power as a result of the feminist movement, male anger and female guilt about taking power created a backlash. Something “needed” to be done, like socialize and eroticize male dominance.

On the one hand, depictions of women’s freely given and enjoyed sexuality was restrained. On the other, men were reassured that women weren’t so powerful. And everyone got the message that women were most attractive when they were dominated and powerless.

Wolf points out that court rulings have enforced these values from the top-down. Women taking pleasure in sex has been named obscene, while sexualized violence against them has not – so long as they are clothed.

Wolf makes an interesting argument.

Oddly, even as more and more women and men today have taken on values that support women’s equality, this way of seeing has become such a taken-for-granted part of American life that it has come to seem natural and normal to most of us, including many feminists.

Something to think about.

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Rape and Acting Offensively are Natural Male Urges?

Dilbert creator, Scott Adams, musing on natural male urges?

Dilbert creator, Scott Adams, musing on natural male urges?

Natural male urges like raping, cheating, tweeting crotch shots and general offensiveness are made shameful and criminal by society, says Dilbert creator, Scott Adams. Yet the natural urges of women are mostly legal and accepted, the cartoonist gripes in a blog post called “Pegs and Holes.”

Adams can’t imagine why rape and general offensiveness are not approved of? Women just made up the rules, willy-nilly? Like they’re the ones who’ve been in charge all these years?

Actually, none of the above is naturally male.

Men sometimes ask me why some men rape, because they don’t get it.

And rape is not found in every culture. The more that equality and respect marks a society, the less women are assaulted. Before contact with Europeans, rape was virtually unknown in egalitarian American Indian cultures like the Cherokee and Iroquois.

Since Adams is a hetero male, he likely has few worries of being attacked, although men sometimes are. If his chances shot up as high as women’s, I wonder if he’d feel differently.

Rape survivors typically become anxious and depressed. They lose interest in sex. Many develop eating disorders that threaten their health and lives. Some undergo post traumatic stress disorder. Some attempt suicide.

The damage doesn’t matter? On balance, Adams thinks men unabashedly raping is preferable?

On the topic of cheating, evolutionary psychology says men are more promiscuous in order to more widely spread their genes. But mathematicians can’t figure out how men can have more sex partners than women. Evolutionary psychology could be wrong.

Other research suggests that fidelity is actually good for us, with long-term romantic relationships yielding greater happiness, life satisfaction and longer, healthier lives.

Meanwhile, do men really feel sexually repressed because society disapproves flashers and tweeted crotch shots? As noted earlier, some evolutionary psychologists believe flashing is natural male behavior, since male apes routinely display erect penises to females. But then, it actually works for female apes while women just get turned off, leaving the behavior unlikely to “spread men’s seed.”

And do men really enjoy being personally offended any more than women do? Doubt it.

Adams doesn’t think much of men, does he?

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