Category Archives: feminism
Christians for Gay Rights
At churches, schools, and shopping centers volunteers are gathering signatures to repeal California’s new law requiring public schools to include gay people and gay rights milestones in school lessons, according to Lisa Leff, at the Associated Press.
The referendum is being led by less-experienced Christian conservatives since the Mormon and Catholic churches, who led the fight against gay marriage, have not joined forces.
Turns out, not all Christians seek laws to limit gays or keep them in the closet.
Having heard the battle cry, “Gays are against God!” some students from my Women’s Perspective club hoped to gain greater insight by visiting with the Christian club on campus.
We visited a lot of clubs, on numerous issues, hoping to take in various points of view. So we took a turn with “The Upside Down Club,” so named because they felt their ideas were the reverse of society’s.
This group surprised us more than any other.
When we asked how they, as Christians, felt about legislating against gay rights, they said they were against it.
Why?
“We believe in the separation of church and state,” offered one student. “I am personally against gay marriage, but feel that no one’s religious beliefs should be deemed the law of the land. We shouldn’t force our beliefs on everyone else.”
Others said there was a conflict between anti-gay passages in the Bible and “love thy neighbor,” which they felt was the higher law.
In my classes, some Christian students were for gay marriage because they had learned how it would help families. After all, without marriage children may not be able to visit a sick parent in the hospital, they can lose out on social security or inheritance if a parent dies, they aren’t guaranteed child support if parents separate, and mom and dad aren’t given job-protected time to care for a new child. So gay marriage strengthens families.
Along this vein, some Mormons belong to an organization called Mormons for Marriage, which promotes gay nuptials with the slogan, “Family! It’s About Time.” They feel that marriage will be strengthened, not weakened when gay couples have the same civil rights as heterosexuals. I can relate. I know several couples who divorced because one spouse was straight and the other was gay. The relationships were unstable and the breakups certainly weren’t good for families.
From time to time, students in my classes have apologized for the intolerance of other Christians, who get so much publicity.
Nice to see these folks truly living the Golden Rule.
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Harry Potter’s Hermione: Less Brainy, Brave. More Sexy
As Harry Potter’s Hermione grew up, her brainy, brave persona turned more sexy, less threatening and less magical, says Sarah Jane Stratford in The Guardian. She continues:
Did Hermione Granger really say “I can’t” during the climactic battle in the final chapter of the Harry Potter film saga? Presented with her chance to destroy one of the horcruxes she had put her life on the line to hunt, she backs away and needs her almost-boyfriend Ron to insist that of course she can.
The transformation of a brave, adventurous girl into a young woman who becomes weakened by, or defined by, her sexuality, has a long literary tradition. The next step, it seems, is to become a mom who is sick or dead.
I discovered this pattern one year when I let fiction take over my usual nonfiction reading habit.
In The Sound and the Fury we meet adventurous, determined and nurturing little
Caddy Compson who is busy exploring the local countryside, climbing trees and sometimes bossing her brothers. Later, she becomes a promiscuous woman, shamed and rejected by her family. And the mother in this story? She’s a neurotic hypochondriac.
Faulkner introduces us to a mother who is dying, and later dead, in the appropriately titled, As I Lay Dying. Her daughter is upset and fixated on her out-of-wedlock pregnancy (instead of her dying/dead mom).
In Atonement creative young Briony Tallis has an over-active imagination that leads to serious trouble. Her older cousin gets raped, and her older sister is overcome by romance. Mom is constantly bedridden with headaches.
Plain Song revolves around a shy 17-year-old whose mother kicked her out after learning she was pregnant. Two young boys have a mom who spends her days locked away, depressed.
I could go on, but you get the point.
If strong, adventurous girls grew up to become strong, adventurous young women, who were also sexual, that would be fine. But too often, sexuality diminishes them or becomes all they’re about.
Maybe that explains why older women (moms) end up sick or dead. Upon reaching womanhood the grown girl leaves behind everything that had empowered and engaged her to become defined by her sexuality. When her allure fades, there’s nothing left.
Which suggests a lesson for real live women. Best to avoid a one-dimensional focus on sexuality that rests on narrow beauty notions. Instead, stay strong and develop many facets of yourself, including an ageless and radiant beauty and sexuality (a la Susan Sarandon, Meryl Streep, Isabella Rossellini, and Hellen Mirren) to enjoy over a lifetime.
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Taking Mom to Court for Bad Birthday Card, No $$$
Two children, now in their early 20s, have taken their mother to court charging damages for:
- Sending a bad birthday card – and no money
- Neglecting to take one child to a car show
- Telling the other child, at age 7, that she would call the police if he didn’t buckle his seatbelt
- Failing to buy enough toys
- Haggling over the amount she would spend on a party dress
- Calling her daughter at midnight to insist she return from a homecoming party
The Chicago Tribune itemizes the complaints, saying that last week the court record stood about a foot tall with the children seeking $50,000 for “emotional distress.”
Come on, isn’t all of the above called “typical parenting”?
Steve Schmadeke, of the Tribune filled in details on the card:
On the front of the American Greetings card is a picture of tomatoes spread across the table that are indistinguishable except for one in the middle with craft-store googly eyes attached. “Son I got you this Birthday card because it’s just like you… different from all the rest!” the card reads. On the inside (his mother) wrote “Have a great day! Love and Hugs, Mom xoxoxo.”
I can see why her son felt this was “inappropriate” and sued.
An appeals court dismissed the case saying that ruling in favor of the children could open the floodgates to excessive judicial scrutiny and interference of families. Really? The court was tempted to rule in favor of the children? How this case managed to get as far as an appeals court is beyond me.
I’m not sure whether the children, who were raised in a $1.5 million home, are just spoiled or whether their father is manipulative and abusive.
Turns out the whole thing was dad’s idea. He not only came up with the scheme, but volunteered to represent the kids in court. Luckily, he’s a lawyer.
Mom and dad are divorced. This could be revenge.
But how did dad rope the kids into his evil web?
I don’t know the details of their family life, but the whole thing reminds me of something I read from Kathleen Krenek, Executive Director of Next Door Solutions to Domestic Violence. In an op-ed piece for the San Jose Mercury News she says, “Father’s often use their own children as pawns to abuse their victims, creating family rifts that position the mother as inferior and the father as the good guy.” She continues:
An abuser hits his wife when the children aren’t around, then turns into the “fun” parent when the children are around. The victim, their mother, is frazzled, anxious and stressed out. The children see their father in a good mood, then see their mother: stressed out, annoyed and scared. Then their father says, “Hey let’s go to the movies.” The mother doesn’t want to go, spoiling their family fun. In the eyes of the kids, the father is the good guy.
Who knows whether dad found a way to make himself seem like the “fun” parent and turn the kids against a sullen mom. Regardless, dad, daughter and son should all be embarrassed for, at the least, being such spoiled brats.
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Dad Imprisons, Rapes Daughters, Mere Sex Objects
Two Austrian sisters say their father locked them up and both sexually and physically abused them for over 40 years. Now 45 and 53 years old, they lived under this tyranny nearly their entire lives, as reported by The Guardian.
The father, identified as Gottfried W. (Austrians don’t fully identify suspects) threatened his daughters with a pitchfork, a stick, and firearms, repeatedly threatening to kill them if they resisted. The sisters also have mental deficiencies, which the violence may have caused or worsened, further enabling the abuse. Gottfried also forbade contact with the outside world. All of this left the women withdrawn and dependent.
Yet last May the older sister fought an attempted rape, knocking down her now 80-year-old father. Both sisters fled. Days later a social worker discovered Gottfried on the floor. The sisters have been taken in by social services and are receiving psychiatric treatment.
The case only became public last week.
It is all so reminiscent of another Austrian, Josef Fritzl, who imprisoned and raped his daughter in a dark, windowless cellar, where he forced her to live for 24 years.
Makes you wonder what’s up with Austria. Yet in a country of over eight million these cases are the only two of this kind. You might actually expect the opposite in this country. Men who commit incest tend toward authoritarianism (unlike Austrians generally, who came in dead last on a scale measuring autocratic leadership styles) and believe children should obey parents at all times.
But the two men who so savagely raped their daughters fit the profile well. Gottfried
continually bossed and threatened his entire family, while Josef’s children described him as a “dominating tyrant” who frequently beat them.
In incestuous families, there is usually little affection and the mother’s role is often reduced, often due to physical or mental illness. Again, true of these two families.
As a repeatedly abused victim herself, Gottfried’s wife was unable to help her daughters. Josef’s wife was unaware of the cell her husband had built to hold their daughter, and so was unable to intervene. Even as babies were born, Josef simply told his wife that their long lost daughter had left the babies at their doorstep.
Men who commit incest believe that men are entitled to fulfill whatever sexual desires they might have. And they see children as sex objects.
When I first heard complaints about sexual objectification I didn’t get it. I didn’t know what a sex object was. I thought feminists were complaining about grown women and men just being sexy. And the world seemed a bit dull to me without a little sexiness, which I define more broadly than the narrow notions that tie women in knots.
Later I came to understand that when a person is seen as a sex object she (usually) is seen as an OBJECT. A thing. An object thing that is all about sex, and little else. A sex object is not seen as having feelings, a life, dreams, human potential. A sex object exists to satisfy someone else’s purposes. In these fathers’ behaviors we find the more brutal outcomes of this way of seeing.
No, the problem isn’t Austria. The problem isn’t men. The problem is patriarchy, manifested in male dominance over women and girls and less powerful men and boys, sexual objectification and the disempowerment of women.
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Sex Lessons from Mom and Dad
Even when girls and boys get the same negative message about sex, girls seem to come out worse.
Many young people only get silence from their parents on the subject. But silence communicates: Sex is unmentionable, shameful.
Parents often worry that raising the subject will lead kids to have sex. Actually, when parents talk, their children are less likely to become sexually active, and more likely to behave responsibly.
“Don’t touch yourself there.” Another message linking sex and filthiness.
The advice doesn’t always work as hoped. Sex therapist Lonnie Barbach tells of one little girl who, “put that extraordinarily dirty place directly under the faucet of the tub in order to wash it more thoroughly and was pleasantly surprised to find that the water created a most intense sensation which culminated in orgasm.”
Other little girls aren’t so lucky.
Here’s the downside to the parental rebuke. Touching yourself is exactly what sex therapists advise when women have trouble achieving orgasm. Because they often don’t understand how their bodies work.
In fact, while parents may scold both boys and girls, the reproach seems to have a more negative impact on girls. Boys who don’t touch themselves, and who don’t have sex, will have wet dreams because their bodies need regular ejaculations to create fresh sperm. This clues boys in to how their bodies work.
Girls don’t always figure out how the clitoris works. It’s an organ that’s small and hidden, and girls’ bodies don’t force orgasms. Women can go their entire lives, having many babies, without ever experiencing one.
Most young men masturbate, but only half of young women do. Perhaps this is why.
But parents give boys more positive messages about sex, too. “Never waste a boner,” a male student volunteered when I asked what sorts of parental advice they’d heard.
Girls probably won’t hear anything remotely similar.
We’ve all heard how boys are told to sew their wild oats before marriage, while girls are encouraged to abstain. Some dads have even taken their daughters to “purity balls” and vowed “before God to cover my daughter as her authority and protection in the area of purity.” A little extreme. And the notion of “covering” a daughter seems a little creepy. But it reflects the larger society’s concern with girls’ “sexual cleanliness.”
Girls and boys get different messages on sexuality from parents. And even when they don’t, girls’ sexuality can be more damaged.
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Why Is the Right-Wing Attacking Women?
While protecting Big Oil and billionaires, right-wingers brazenly push cuts to programs – many life-saving – that largely affect women: Social Security, Medicare, Medicaid, nutrition programs for women and children (WIC), and prenatal care. A woman’s right to choose is under intense attack with Planned Parenthood and Title X on the chopping block, despite providing low income women with birth control, cancer screenings, and tests for STDs, including H.I.V. And then there’s Rep. Joe Pitts’ proposed bill allowing hospitals to refuse to terminate pregnancy even to save a woman’s life. All famously reported in a New York Times piece entitled “The War on Women.” Nothing’s gotten any better since.
Why attack women?
Balancing the federal budget on the backs of the middle-class and poor (where so many women reside) so that wealthy interests and campaign contributions may thrive seems like a good deal to many politicians.
But why the laser-like focus on limiting women’s reproductive rights? Not a lot of money in that. But it’s a vote getter. Still, why is this stance so appealing?
Karen McCarthy Brown, Professor of Anthropology of Religion at Drew University, suggests that limiting women’s reproductive rights creates a sense of stability and empowerment for many. In command of the bodies of women, the power of the flesh, and life, itself, it’s a big deal. Plus, those who value order and stability benefit by “understanding” that men are men and women are women, each in separate spheres, and each knowing their place. So the world becomes simpler and more manageable in black and white. It can all be a huge psychological relief to those doing the controlling and for those who feel the world is under control.
Pretty sad that some coerce others to gain this relief. Surely there’s a better way.
Relatedly, on an interpersonal plane, men who seek to feel empowered by dominating their partners sometimes destroy contraception, hoping their wives or girlfriends will feel more trapped and dependent by the need to care for children.
And then there are your political tyrants. Steven Conn, Associate Professor of History at Ohio State, tells us that in the 20th century the most despicable regimes were fixated on controlling women’s reproductive lives. Outlawing abortion and closing family planning centers were among the Nazis’ first moves. Eventually abortion became a capital offense. Stalin outlawed abortion in 1936. Romanian tyrant Nicolae Ceausescu banned contraception in 1966. By 1986 miscarriage became a matter of criminal investigation. China still coerces women into abortion and sterilization. Interesting that Conn observes:
The day after the evil Ceausescu had been executed, the National Salvation Front issued two decrees; it lifted the ban on the private ownership of typewriters, and it repealed the laws that policed pregnant women.
The eerily similar workings of right-wing extremists lend an ironic twist to their claim of being all about freedom through free markets. Women must be controlled, but markets must be free?
But what’s a little nonsensical hypocrisy among right-wing despots?
This post is part of a web carnival promoted by a coalition of women’s organizations to discuss the current attacks on historic gains for women and mobilize women voters in 2012. See the Twitter hashtag #HERvotes.
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Beautiful Women’s Hips Are Thinner Than Their Heads?
Are women more beautiful when they are thin, thin, thin? Are they more beautiful when their hips are thinner than their heads?
Ralph Lauren apparently thinks so. Check out these images of model, Filippa Hamilton before and after photoshop:
Before photoshop After photoshop
Ok, I’ve definitely been duped by insane notions of beauty. But these go too far.
I don’t care how much the camera gazes at this eerie image, telling me it’s beautiful, I don’t buy it.
Oddly, this bizarre figure is making me rethink the attractiveness of considerably less touched-up photos.
Does Britney Spears really look better thinner? Many will say yes, but (surprising even myself) I don’t. I’m happy to report that I think Britney looks just as beautiful smaller or “bigger” (she’s not really that big).
Google images
Recently the new Duchess of Cambridge, Catherine Middleton, was photoshopped making her tiny waist appear impossibly thin. Is the new wasp-waist more lovely? I think not.
Fortunately, Germany’s most popular women’s magazine, Brigitte, has chosen to stop using professional models, keeping to real, non-starving and non-photoshopped women. What a breath of fresh air! They may be more attractive, taller, and thinner than average, but at least they’re not abnormal.
Who’s more beautiful, a Ralph Lauren fake lady or a Brigitte real woman?
I vote for the real woman, any day!
A version of this piece was originally published Nov. 1, 2010.
Bad news to update ladies. Looks like two years late Brigitte recanted their decision. Kinda sucks.
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Ways of Seeing: Ravaged or Ravishing?
By Robert Rees
We are bombarded with thousands if not tens of thousands of images every day. Occasionally, two images come into such sharp contrast that they can’t be ignored. Such was the case when I opened the New York Times on Sunday, May 2. On page ten of that issue is a color photo of a 23 year old Congolese woman. The caption says her lips and right ear have been cut off by rebels of the Lord’s Resistance Army. Her shorn head, the blackness of her face, the swollen pink oval around her mouth where her lips had once been (like the exaggerated lips of “Sambo” or minstrel characters once popular in American culture), and the sideway glance of her eyes as someone (perhaps her mother) touches her remaining ear with what seems tenderness. It is an image so heartbreaking as to make one weep.
In Ways of Seeing John Berger says, “The meaning of an image is changed according to what one sees immediately beside it or what comes immediately after it. Such authority as it retains is distributed over the whole context in which it appears.” Thus . . .
Immediately across the page from this photo is a full page Lord & Taylor ad of a beautiful white woman with long flowing dark hair, green eyes, perfect lips and two ears from which dangle long bejeweled earrings. She is arrayed in such opulence—necklace, pendant, bracelets, a giant opaline or turquoise ring, that the contrast with the Congolese woman is shocking. The juxtaposition of the two images is heightened by the fact that the Congolese woman wears a simple hand-crafted red and black blouse whereas the model wears what looks like an expensive hand-knitted ivory-colored chemise over a pink lace skirt. She holds in each hand a knitted handbag (“only $89”), each covered with roses and each holding a small dog, so laden that she seems barely able to hold them up. This cornucopia of luxury, this picture of desire would never be found in the Congo, Joseph Conrad’s Heart of Darkness. The ad’s caption—“We all have our creature comforts. . . Some of us more than others”—is so ironic as to be almost beyond irony. The motto compounds the irony: “Shop more. Guilt less.”
Again, John Berger, “A woman’s presence expresses her own attitude to herself, and defines what can and cannot be done to her. Her presence is manifest in her gestures, voice, opinions, clothes, chosen surroundings, taste—indeed there is nothing she can do which does not contribute to her presence. . . . To be born a woman has been to be born, within an allotted and confined space, into the keeping of men.”
The Congolese woman, like the Greek Princess Philomela whose husband Terus cut out her tongue so she could not reveal that he had raped her, has likewise likely been raped and brutally silenced. The severing of her left ear compounds the violation. She will be so disfigured that probably no man will ever touch her again and no compassionate god will turn her into a nightingale.
The woman in the Lord and Taylor ad will be ravaged by the eyes of a million men who will yet never touch her skin except in their imaginations. And yet in her wildest imagination this white goddess could never see herself in the place of the black tongueless Congolese woman, nor the Congolese woman ever imagine herself in such a space as the woman in the ad inhabits.
Both of these images are part of the world we live in, although we tend to keep them in separate compartments of our consciousness. The one is horribly real, the other an unreal arrangement by Madison Avenue designers. On another day when they are not juxtaposed, we might consider each separately, but when they are thrust before us in such stark relief, we can turn from neither–only ponder what they tell us about how some of us have more creature comforts than others and how we can remain “guilt less”—and that we are somehow complicit in both.
Robert A. Rees teaches at Graduate Theological Union in Berkeley.
This piece was first posted Sept. 17, 2010
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Sex: Saying “Yes” When You Don’t Want To
Many women agree to sex they don’t want. University of Texas, Austin researchers say the reasons vary. Some consent to maintain relationship. Others think it’s the “nice” thing to do. Some are just doing what they think is expected. A few want to avoid a fight. This can be a problem. Or, unexpected benefits may arise. Today, let’s look at the downside.
Some women are pleasers, uncomfortable saying no. Ironically, one woman’s religion got her saying yes by encouraging passivity and keeping her naïve. “Persistence from a partner, emotional games, alcohol, passivity, and difficulty saying no were all important factors,” she said. “I felt nervous, unsure and confused. I didn’t want to make the other person angry with me. When things didn’t go the way I trusted them to I didn’t know what to do. These experiences all occurred before age 19, after which I got stronger and wiser.”
Some fear rejection. “I had a friend in high school who made it seem like the only way I could be cool was if I shunned everything I thought was right,” one woman lamented. “I would have sex just so she would have more respect for me. I hated every experience I was having.”
More commonly, women fear losing boyfriends. “I was stupid and thought sex would keep my boyfriend around,” one woman explained. “I was 17 years old and it didn’t work.”
Others try to compete with the fireworks of internet porn, which too often brings distress.
A few seem more coerced than consenting. “When I was 17, I dated a guy who was 26. I didn’t want to lose him, so when we made out, he would force my head down for oral. He would hold my head there for a long time, even if I was crying.” Yet she voluntarily continued to see him because she “figured this was part of what I needed to do to be datable.”
Saying yes when we’d rather say no becomes a problem when the motive is avoiding negative or painful outcomes, say the UT researchers. Performing acts that repel us, that go against our values and that create feelings of self-betrayal – damaging self-respect – weigh heavily. Desperation, shame and remorse arise.
These relationships are best left behind.
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Polygamy is Heavenly says Pedophile Prophet
Warren Jeffs, 55-year-old “Prophet” of the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS), has been convicted and sentenced to life in prison for assaulting two girls, ages 12 and 15, whom he had recently added to his harem of nearly 90 “plural wives.”
When Texas Rangers raided his compound in 2008, many were outraged at the infringement on his sect’s religious rights. And Jeffs repeatedly insisted his religious freedom was violated at trial.
Yet the raid, prompted by a prank call to an abuse hotline, provided evidence that more than one-quarter of Jeffs’ “wives” were underage. And in several journal entries, Jeffs said God told him to take more and more young girls as brides “who can be worked with and easily taught.” And, since 105 males are born for every 100 females, you do have to marry younger to do polygamy.
Yet Jeffs claims it the highest form of marriage, bringing exaltation in heaven.
As if pedophilia weren’t problem enough, there’s more trouble in paradise.
Girls and women are basically property. Jeffs writes of summoning the parents of one 14-year-old and informing them “of their girl belonging to me.” He describes wives as “honorable vessels, property of your husband’s kingdom and the Kingdom of God on Earth.” Fathers gave their daughters to him and were rewarded with young brides of their own.
Wives were expected to serve him. Much evidence against Jeffs came from a wife-training tape instructing girls how to please him sexually and win favor with the Lord. He quoted revelations from God as he instructed wives on becoming comfortable nude, grooming their body hair, and group sex.
You have to know how to be excited sexually and to be excited to administer that comfort and strength. And you have to be able to assist each other. No one sits around, everyone assists each other.
On assisting each other, it might help if roughly ninety-five percent of women weren’t straight.
While Jeffs was “appointed” by God to engage in this behavior, other FLDS men were not. “If another man, not appointed, were to do this,” he said, “they would lose priesthood.” He warned his wives to tell no one of this “higher order.”
The wife-training tape seems to include sounds of sobbing. Were the girls less pleased at their call to sexual service than their husband was?
Girls reluctant to have sex with Jeffs were sent away.
But young men were driven out of the community, as well, on trivial charges like watching “inappropriate movies.” If you’re going to be polygamous in a world with equal numbers of women and men, you’ve got to subtract a few men.
Jeffs also reassigned the property and families of men he found threatening, breaking up around 300 families. Ross Chatwin had been fine with polygamy, until this happened to him. “Polygamy is not the problem here,” Chatwin insisted, “It’s the dictatorship.”
Interesting that Chatwin had no problem so long as he had plenty of wives and possessions. He remains blind to the troubles of girls, women, and boys sent away.
Here we find patriarchy in the old sense: older, powerful men wielding control over women and younger and more powerless males.
All-powerful and living without limits, Jeffs seems never satisfied. On the wife-training
tape he says, “OK, six ladies. I wish I had a seventh.” At another point he exclaims, “I need more than one wife to be with me at a time.” Ninety wives and counting… Monogamous men may wish they had more. Apparently, nothing’s enough for polygamous men, either.
Meanwhile, his wives must share just one man, and not one they’re necessarily attracted
to. His pleasure at their expense. A friend of mine wrote a book on 19th century Mormon polygamy. Any wonder he titled it In Sacred Loneliness?
Jeffs indulges his ravenous appetite, ultimately unquenchable, as his wives gain little gratification.
Is polygamy really so heavenly, Mr. Jeffs?
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